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Патимоккха для монахинь Палийский оригинал
| пали | Thanissaro bhikkhu - english | khantibalo - русский | Комментарии |
| Pubbakaraṇaṃ-4 | To be Done Beforehand | ||
| Sammajjanī padīpo ca, udakaṃ āsanena ca; | Sweeping, a lamp, water, together with seats. | ||
| Uposathassa etāni, "pubbakaraṇa"nti vuccati. | These are called the things to be done beforehand for the uposatha. | ||
| Pubbakiccaṃ-5 | Preliminary Duties | ||
| Chanda, pārisuddhi, utukkhānaṃ, bhikkhunigaṇanā ca ovādo; | Consent, purity, announcing the season, counting bhikkhunis, the Ovada. | ||
| Uposathassa etāni, "pubbakicca"nti vuccati. | These are called the preliminary duties for the uposatha. | ||
| Pattakallaaṅgā-4 | Factors of the Appropriate Time | ||
| Uposatho, yāvatikā ca bhikkhunī kammappattā; | Uposatha; all the bhikkhunis have arrived for the formal proceeding; | ||
| Sabhāgāpattiyo ca na vijjanti; | none have shared offences; | ||
| Vajjanīyā ca puggalā tasmiṃ na honti, "pattakalla"nti vuccati. | and there are no individuals to be avoided. This is called the appropriate time. | ||
| Pubbakaraṇapubbakiccāni samāpetvā desitāpattikassa samaggassa bhikkhunisaṅghassa anumatiyā pātimokkhaṃ uddisituṃ ārādhanaṃ karoma. | [Elder Bhikkhuni] Having completed what should be done beforehand and the preliminary duties, with the assent of the Bhikkhuni Sangha, one and all, with offences confessed, I invite the recitation of the patimokkha. | ||
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Nidānuddeso Таблица Палийский оригинал |
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| Suṇātu me ayye saṅgho, ajjuposatho pannaraso, yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyya, pātimokkhaṃ uddiseyya. | Venerable, let the Sangha hear me. Today is the uposatha of the fifteenth day. If the proper time has come for the Sangha, the Sangha should carry out the patimokkha. | ||
| Kiṃ saṅghassa pubbakiccaṃ? | What is the preliminary duty for the Sangha? | ||
| Pārisuddhiṃ ayyāyo ārocetha, pātimokkhaṃ uddisissāmi, taṃ sabbāva santā sādhukaṃ suṇoma manasi karoma. | Venerables, you should announce your purity. I shall recite the patimokkha. Let all of us being [present] listen and attend carefully. | ||
| Yassā siyā āpatti, sā āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṃ, tuṇhībhāvena kho panāyyāyo, "parisuddhā"ti vedissāmi. | Whoever has an offence should reveal it. There being no offence, silence should be kept. I shall know by their silence that the venerables are pure. | ||
| Yathā kho pana paccekapuṭṭhassā veyyākaraṇaṃ hoti, evamevaṃ evarūpāya parisāya yāvatatiyaṃ anusāvitaṃ hoti. | Just as one questioned individually would have an answer; in the same way, when (the patimokkha) is proclaimed up to the third time in such an assembly as this, | ||
| Yā pana bhikkhunī yāvatatiyaṃ anusāviyamāne saramānā santiṃ āpattiṃ nāvikareyya, sampajānamusāvādassā hoti. | should any bhikkhuni not reveal an offence that she remembers, this is a conscious lie for her. | ||
| Sampajānamusāvādo kho panāyyāyo, antarāyiko dhammo vutto bhagavatā, tasmā saramānāya bhikkhuniyā āpannāya visuddhāpekkhāya santī āpatti āvikātabbā, āvikatā hissā phāsu hoti. | Venerables, a conscious lie has been pronounced by the Blessed One to be an obstructing matter. Therefore any offence which exists is to be revealed by a bhikkhuni, who having committed an offence, remembers it and looks for purification. When revealed, it is good for her. | ||
| Uddiṭṭhaṃ kho, ayyāyo, nidānaṃ. | Recited, venerables is the introduction. | ||
| Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Nidānaṃ niṭṭhitaṃ. | The introduction is finished. | ||
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Pārājikuddeso Таблица Палийский оригинал |
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| Tatrime aṭṭha pārājikā dhammā uddesaṃ āgacchanti. | Herein these eight matters entailing defeat come up for recitation. | ||
| Methunadhammasikkhāpadaṃ | |||
| 1.Yā pana bhikkhunī chandaso methunaṃ dhammaṃ paṭiseveyya, antamaso tiracchānagatenapi, pārājikā hoti asaṃvāsā. | 1 [1]. Should any bhikkhunī willingly engage in sexual intercourse, even with a male animal, she is defeated and no longer in affiliation. | ||
| Adinnādānasikkhāpadaṃ | |||
| 2.Yā pana bhikkhunī gāmā vā araññā vā adinnaṃ theyyasaṅkhātaṃ ādiyeyya, yathārūpe adinnādāne rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā pabbājeyyuṃ vā corāsi bālāsi mūḷhāsi thenāsīti, tathārūpaṃ bhikkhunī adinnaṃ ādiyamānā ayampi pārājikā hoti asaṃvāsā. | 2 [2]. Should any bhikkhunī, in what is reckoned a theft, take what is not given from an inhabited area or from the wilderness — just as when, in the taking of what is not given, kings arresting the criminal would flog, imprison, or banish her, saying, "You are a robber, you are a fool, you are benighted, you are a thief" — a bhikkhunī in the same way taking what is not given is defeated and no longer in affiliation. | ||
| Manussaviggahasikkhāpadaṃ | |||
| 3.Yā pana bhikkhunī sañcicca manussaviggahaṃ jīvitā voropeyya, satthahārakaṃ vāssa pariyeseyya, maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya "ambho purisa, kiṃ tuyhiminā pāpakena dujjīvitena, mataṃ te jīvitā seyyo"ti, iti cittamanā cittasaṅkappā anekapariyāyena maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya, ayampi pārājikā hoti asaṃvāsā. | 3 [3]. Should any bhikkhunī intentionally deprive a human being of life, or search for an assassin for him, or praise the advantages of death, or incite him to die, saying, "My good man, what use is this evil, miserable life to you? Death would be better for you than life," or with such an idea in mind, such a purpose in mind, should in various ways praise the advantages of death or incite him to die, she also is defeated and no longer in affiliation. | ||
| Uttarimanussadhammasikkhāpadaṃ | |||
| 4.Yā pana bhikkhunī anabhijānaṃ uttarimanussadhammaṃ attupanāyikaṃ alamariyañāṇadassanaṃ samudācareyya "iti jānāmi, iti passāmī"ti, tato aparena samayena samanuggāhīyamānā vā asamanuggāhīyamānā vā āpannā visuddhāpekkhā evaṃ vadeyya "ajānamevaṃ, ayye, avacaṃ jānāmi, apassaṃ passāmi, tucchaṃ musā vilapi"nti, aññatra adhimānā, ayampi pārājikā hoti asaṃvāsā. | 4 [4]. Should any bhikkhunī, without direct knowledge, boast of a superior human state, a truly noble knowledge and vision as present in herself, saying, "Thus do I know; thus do I see," such that regardless of whether or not she is cross-examined on a later occasion, she — being remorseful and desirous of purification — might say, "Ladies, not knowing, I said I know; not seeing, I said I see — vainly, falsely, idly," unless it was from over-estimation, she also is defeated and no longer in affiliation. | ||
| Ubbhajāṇumaṇḍalikāsikkhāpadaṃ | |||
| 5.Yā pana bhikkhunī avassutā avassutassa purisapuggalassa, adhakkhakaṃ ubbhajāṇumaṇḍalaṃ āmasanaṃ vā parāmasanaṃ vā gahaṇaṃ vā chupanaṃ vā paṭipīḷanaṃ vā sādiyeyya, ayampi pārājikā hoti asaṃvāsā ubbhajāṇumaṇḍalikā. | 5. Should any bhikkhunī, lusting, consent to a lusting man's rubbing, rubbing up against, taking hold of, touching, or fondling (her) below the collar-bone and above the circle of the knees, she also is defeated and no longer in affiliation for being "one above the circle of the knees." [See Bhikkhus' Saṅghādisesa 2] | ||
| Vajjappaṭicchādikāsikkhāpadaṃ | |||
| 6.Yā pana bhikkhunī jānaṃ pārājikaṃ dhammaṃ ajjhāpannaṃ bhikkhuniṃ nevattanā paṭicodeyya, na gaṇassa āroceyya, yadā ca sā ṭhitā vā assa cutā vā nāsitā vā avassaṭā vā, sā pacchā evaṃ vadeyya "pubbevāhaṃ, ayye, aññāsiṃ etaṃ bhikkhuniṃ 'evarūpā ca evarūpā ca sā bhaginī'ti, no ca kho attanā paṭicodessaṃ, na gaṇassa ārocessa"nti, ayampi pārājikā hoti asaṃvāsā vajjappaṭicchādikā. | 6. Should any bhikkhunī, knowing that (another) bhikkhunī has fallen into an act (entailing) defeat, neither accuse her herself nor inform the group, and then — whether she (the other bhikkhunī) is still alive or has died, has been expelled or gone over to another sect — she (this bhikkhunī) should say, "Even before, ladies, I knew of this bhikkhunī that 'This sister is of such-and-such a sort,' and I didn't accuse her myself nor did I inform the group," then she also is defeated and no longer in affiliation for being "one who concealed a fault." [See Bhikkhus' Pācittiya 64] | ||
| Ukkhittānuvattikāsikkhāpadaṃ | |||
| 7.Yā pana bhikkhunī samaggena saṅghena ukkhittaṃ bhikkhuṃ dhammena vinayena satthusāsanena anādaraṃ appaṭikāraṃ akatasahāyaṃ tamanuvatteyya, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "eso kho, ayye, bhikkhu samaggena saṅghena ukkhitto, dhammena vinayena satthusāsanena anādaro appaṭikāro akatasahāyo, māyye, etaṃ bhikkhuṃ anuvattī"ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyaṃ ce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi pārājikā hoti asaṃvāsā ukkhittānuvattikā. | 7. Should any bhikkhunī follow a bhikkhu who has been suspended by a united Community (of bhikkhus) in line with the Dhamma, in line with the Vinaya, in line with the teacher's instructions, and who is disrespectful, has not made amends, has broken off his friendship (with the bhikkhus), the bhikkhunīs are to admonish her thus: "Lady, that bhikkhu has been suspended by a united Community in line with the Dhamma, in line with the Vinaya, in line with the teacher's instructions. He is disrespectful, he has not made amends, he has broken off his friendship. Do not follow him, lady." And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. If she does not relinquish that, then she also is defeated and no longer in affiliation for being "a follower of a suspended (bhikkhuī)." (§¶•) [1] | ||
| Aṭṭhavatthukāsikkhāpadaṃ | |||
| 8.Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthaggahaṇaṃ vā sādiyeyya, saṅghāṭikaṇṇaggahaṇaṃ vā sādiyeyya, santiṭṭheyya vā, sallapeyya vā, saṅketaṃ vā gaccheyya, purisassa vā abbhāgamanaṃ sādiyeyya, channaṃ vā anupaviseyya, kāyaṃ vā tadatthāya upasaṃhareyya etassa asaddhammassa paṭisevanatthāya, ayampi pārājikā hoti asaṃvāsā aṭṭhavatthukā. | 8. Should any bhikkhunī, lusting, consent to a lusting man's taking hold of her hand or touching the edge of her outer robe, or should she stand with him or converse with him or go to a rendezvous with him, or should she consent to his approaching her, or should she enter a hidden place with him, or should she dispose her body to him — (any of these) for the purpose of that unrighteous act (Comm: physical contact) — then she also is defeated and no longer in affiliation for "(any of) eight grounds." (§) | ||
| Uddiṭṭhā kho, ayyāyo, aṭṭha pārājikā dhammā. | Recited, venerables, are the eight matters entailing defeat. | ||
| Yesaṃ bhikkhunī aññataraṃ vā aññataraṃ vā āpajjitvā na labhati bhikkhunīhi saddhiṃ saṃvāsaṃ yathā pure, tathā pacchā, pārājikā hoti asaṃvāsā. | If a bhikkhuni has commited one or other of these offences, she is no longer allowed to [live in] communion with bhikkhunis; as [she was] before [ordination] so [she is] after [the confession of the offence]; she becomes defeated, not in communion. | ||
| Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Pārājikaṃ niṭṭhitaṃ. | The section on defeat is finished. | ||
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Saṅghādisesuddeso Таблица Палийский оригинал |
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| Ime kho panāyyāyo sattarasa saṅghādisesā | Now, venerables, these seventeen matters [entailing] initial and subsequent [meetings] of the community | ||
| Dhammā uddesaṃ āgacchanti. | come up for recitation. | ||
| Ussayavādikāsikkhāpadaṃ | |||
| 1.Yā pana bhikkhunī ussayavādikā vihareyya gahapatinā vā gahapatiputtena vā dāsena vā kammakārena vā antamaso samaṇaparibbājakenāpi, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 1. Should any bhikkhunī start litigation against a householder, a householder's son, a slave, or a worker, or even against a wandering contemplative: this bhikkhunī, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. (•) | ||
| Corīvuṭṭhāpikāsikkhāpadaṃ | |||
| 2.Yā pana bhikkhunī jānaṃ coriṃ vajjhaṃ viditaṃ anapaloketvā rājānaṃ vā saṅghaṃ vā gaṇaṃ vā pūgaṃ vā seṇiṃ vā, aññatra kappā vuṭṭhāpeyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 2. Should any bhikkhunī knowingly give Acceptance (upasampada) to a woman thief sentenced to death, without having obtained permission from the king or the Community or the (governing) council or the (governing) committee or the (governing) guild — unless the woman is allowable (i.e., already ordained in another sect or with other bhikkhunīs) — this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. [See Mv.I.43.1] | ||
| Ekagāmantaragamanasikkhāpadaṃ | |||
| 3.Yā pana bhikkhunī ekā vā gāmantaraṃ gaccheyya, ekā vā nadīpāraṃ gaccheyya, ekā vā rattiṃ vippavaseyya, ekā vā gaṇamhā ohiyeyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 3. Should any bhikkhunī go among villages alone or go to the other shore of a river alone or stay away for a night alone or fall behind her companion(s) alone: this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Ukkhittakaosāraṇasikkhāpadaṃ | |||
| 4.Yā pana bhikkhunī samaggena saṅghena ukkhittaṃ bhikkhuniṃ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṃ, anaññāya gaṇassa chandaṃ osāreyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 4. Should any bhikkhunī — without having obtained permission from the Community who performed the act, without knowing the desire of the group — restore a bhikkhunī whom a Community acting harmony in line with the Dhamma, in line with the Vinaya, in line with the teacher's instructions, has suspended: this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. [See Cv.I.28-29] | ||
| Bhojanapaṭiggahaṇapaṭhamasikkhāpadaṃ | |||
| 5.Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṃ vā, bhojanīyaṃ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 5. Should any bhikkhunī, lusting, having received staple or non-staple food from the hand of a lusting man, consume or chew it: this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Bhojanapaṭiggahaṇadutiyasikkhāpadaṃ | |||
| 6.Yā pana bhikkhunī evaṃ vadeyya "kiṃ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṃ anavassutā, iṅgha, ayye, yaṃ te eso purisapuggalo deti khādanīyaṃ vā bhojanīyaṃ vā, taṃ tvaṃ sahatthā paṭiggahetvā khāda vā bhuñja vā"ti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 6. Should any bhikkhunī say, "What does it matter to you whether this man is lusting or not, when you are not lusting? Please, lady, take what the man is giving — staple or non-staple food — with your own hand and consume or chew it": this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Sañcarittasikkhāpadaṃ | |||
| 7.Yā pana bhikkhunī sañcarittaṃ samāpajjeyya itthiyā vā purisamatiṃ, purisassa vā itthimatiṃ, jāyattane vā jārattane vā antamaso taṅkhaṇikāyapi, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 7. [5] Should any bhikkhunī engage in conveying a man's intentions to a woman or a woman's intentions to a man, proposing marriage or paramourage — even if only for a momentary liaison: this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Duṭṭhadosasikkhāpadaṃ | |||
| 8.Yā pana bhikkhunī bhikkhuniṃ duṭṭhā dosā appatītā amūlakena pārājikena dhammena anuddhaṃseyya "appeva nāma naṃ imamhā brahmacariyā cāveyya"nti, tato aparena samayena samanuggāhīyamānā vā asa manuggāhīyamānā vā amūlakañceva taṃ adhikaraṇaṃ hoti, bhikkhunī ca dosaṃ patiṭṭhāti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 8. [8] Should any bhikkhunī — corrupt, aversive, disgruntled — charge a bhikkhunī with an unfounded case entailing defeat, (thinking), "Perhaps I may bring about her fall from this celibate life," then regardless of whether or not she is cross-examined on a later occasion, if the issue is unfounded and the bhikkhunī confesses her aversion: this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Aññabhāgiyasikkhāpadaṃ | |||
| 9.Yā pana bhikkhunī bhikkhuniṃ duṭṭhā dosā appatītā aññabhāgiyassa adhikaraṇassa kiñcidesaṃ lesamattaṃ upādāya pārājikena dhammena anuddhaṃseyya "appeva nāma naṃ imamhā brahmacariyā cāveyya"nti, tato aparena samayena samanuggāhīyamānā vā asamanuggāhīyamānā vā aññabhāgiyañceva taṃ adhikaraṇaṃ hoti. | 9. [9] Should any bhikkhunī — corrupt, aversive, disgruntled — using as a mere ploy an aspect of an issue that pertains otherwise, charge a bhikkhunī with a case entailing defeat, (thinking), "Perhaps I may bring about her fall from this celibate life," then regardless of whether or not she is cross-examined on a later occasion, if the issue pertains otherwise, an aspect used as a mere ploy, and the bhikkhunī confesses her aversion: | ||
| Kocideso lesamatto upādinno, bhikkhunī ca dosaṃ patiṭṭhāti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Sikkhaṃpaccācikkhaṇasikkhāpadaṃ | |||
| 10.Yā pana bhikkhunī kupitā anattamanā evaṃ vadeyya "buddhaṃ paccācikkhāmi dhammaṃ paccācikkhāmi, saṅghaṃ paccācikkhāmi, sikkhaṃ paccācikkhāmi, kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro, santaññāpi samaṇiyo lajjiniyo kukkuccikā sikkhākāmā, tāsāhaṃ santike brahmacariyaṃ carissāmī"ti. | 10. Should any bhikkhunī, angry and displeased, say, "I repudiate the Buddha, I repudiate the Dhamma, I repudiate the Sangha, I repudiate the Training. Since when were the Sakyan-daughter contemplatives the only contemplatives? There are other contemplatives who are conscientious, scrupulous, and desirous of training. I will practice the holy life in their company," | ||
| Sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyye kupitā anattamanā evaṃ avaca 'buddhaṃ paccācikkhāmi, dhammaṃ paccācikkhāmi, saṅghaṃ paccācikkhāmi, sikkhaṃ paccācikkhāmi, kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro, santaññāpi samaṇiyo lajjiniyo kukkuccikā sikkhākāmā, tāsāhaṃ santike brahmacariyaṃ carissāmī'ti, abhiramāyye, svākkhāto dhammo, cara brahmacariyaṃ sammā dukkhassa antakiriyāyā"ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | the bhikkhunīs are to admonish her thus: "Lady, don't — angry and displeased — say, 'I repudiate the Buddha, I repudiate the Dhamma, I repudiate the Sangha, I repudiate the Training. Since when were the Sakyan-daughter contemplatives the only contemplatives? There are other contemplatives who are conscientious, scrupulous, and desirous of training. I will practice the holy life in their company.' Take delight, lady. The Dhamma is well-expounded. Follow the holy life for the right ending of suffering." And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. If she does not relinquish that, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Adhikaraṇakupitasikkhāpadaṃ | |||
| 11.Yā pana bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeyya "chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo"ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ avaca 'chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo'ti, ayyā kho chandāpi gaccheyya, dosāpi gaccheyya, mohāpi gaccheyya, bhayāpi gaccheyyā"ti. | 11. Should any bhikkhunī, overthrown in even a trifling issue, angry and displeased, say, "The bhikkhunīs are biased through favoritism, biased through aversion, biased through delusion, biased through fear," the bhikkhunīs are to admonish her thus: "Lady, don't — overthrown in even a trifling issue, angry and displeased — say, 'The bhikkhunīs are biased through favoritism, biased through aversion, biased through delusion, biased through fear. It may be that you, lady, are biased through favoritism, biased through aversion, biased through delusion, biased through fear." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. If she does not relinquish that, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Pāpasamācārapaṭhamasikkhāpadaṃ | |||
| 12.Bhikkhuniyo paneva saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā "bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī"ti, evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṃ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyyuṃ, iccetaṃ kusalaṃ, no ce paṭinissajjeyyuṃ, imāpi bhikkhuniyo yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 12. In case bhikkhunīs are living entangled, depraved in their conduct, depraved in their reputation, depraved in their notoriety (depraved in their livelihood), exasperating the Bhikkhunī Community, hiding one another's faults, the bhikkhunīs are to admonish them thus: "The sisters are living entangled, depraved in their conduct, depraved in their reputation, depraved in their notoriety. Split up (your group), ladies. The Community recommends strict isolation for the sisters." And should those bhikkhunīs, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke them up to three times times for the sake of relinquishing that. If while being rebuked up to three times by the bhikkhunīs they relinquish that, that is good. If they do not relinquish that, then these bhikkhunīs, also, as soon as they have fallen into the third act of offence, are to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. (§¶) | ||
| Pāpasamācāradutiyasikkhāpadaṃ | |||
| 13.Yā pana bhikkhunī evaṃ vadeyya "saṃsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharittha, santi saṅghe aññāpi bhikkhuniyo evācārā evaṃsaddā evaṃsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha – 'bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī"'ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyye, evaṃ avaca, saṃsaṭṭhāva ayye tumhe viharatha, mā tumhe nānā viharittha, santi saṅghe aññāpi bhikkhuniyo evācārā evaṃsaddā evaṃsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha, tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha – 'bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī"'ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | 13. Should any bhikkhunī say (to the bhikkhunīs criticized in the preceding case), "Live entangled, ladies. Don't live separately. There are other bhikkhunīs in the Community with the same conduct, the same reputation, the same notoriety, exasperating the Bhikkhunī Community, hiding one another's faults, but the Community doesn't say anything to them. It's simply because of your weakness (lack of partisans) that the Community — with contempt, scorn, intolerance, and threats — says, 'The sisters are living entangled, depraved in their conduct, depraved in their reputation, depraved in their notoriety. Split up (your group), ladies. The Community recommends strict isolation for the sisters,'" the bhikkhunīs are to admonish her thus: "Lady, don't say, 'Live entangled, ladies. Don't live separately. There are other bhikkhunīs in the Community with the same conduct, the same reputation, the same notoriety, exasperating the Bhikkhunī Community, hiding one another's faults, but the Community doesn't say anything to them. It's simply because of your weakness that the Community — with contempt, scorn, intolerance, and threats — says, "The sisters are living entangled, depraved in their conduct, depraved in their reputation, depraved in their notoriety. Split up (your group), ladies. The Community recommends strict isolation for the sisters." '" And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. If she does not relinquish that, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Saṅghabhedakasikkhāpadaṃ | |||
| 14.Yā pana bhikkhunī samaggassa saṅghassa bhedāya parakkameyya, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha tiṭṭheyya, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyyā, samaggassa saṅghassa bhedāya parakkami, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha aṭṭhāsi, sametāyyā, saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī"ti. | 14. [10] Should any bhikkhunī agitate for a schism in a united Community, or should she persist in taking up an issue conducive to schism, the bhikkhunīs are to admonish her thus: "Do not, lady, agitate for a schism in a united Community or persist in taking up an issue conducive to schism. Let the lady be reconciled with the Community, for a united Community, on courteous terms, without dispute, with a common recitation, dwells in peace." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times so as to desist. If while being rebuked up to three times she desists, that is good. | ||
| No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | If she does not desist, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Bhedānuvattakasikkhāpadaṃ | |||
| 15.Tassāyeva kho pana bhikkhuniyā bhikkhuniyo honti anuvattikā vaggavādikā ekā vā dve vā tisso vā, tā evaṃ vadeyyuṃ "māyyāyo, etaṃ bhikkhuniṃ kiñci avacuttha dhammavādinī cesā bhikkhunī, vinayavādinī cesā bhikkhunī, amhākañcesā bhikkhunī chandañca ruciñca ādāya voharati, jānāti, no bhāsati, amhākampetaṃ khamatī"ti, tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā "māyyāyo, evaṃ avacuttha, na cesā bhikkhunī dhammavādinī, na cesā bhikkhunī vinayavādinī, māyyānampi saṅghabhedo ruccittha, sametāyyānaṃ saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī"ti, evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṃ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyyuṃ. | 15. [11] Should bhikkhunīs — one, two, or three — who are followers and partisans of that bhikkhunī, say, "Do not, ladies, admonish that bhikkhunī in any way. She is an exponent of the Dhamma, she is an exponent of the Vinaya. She acts with our consent and approval. She knows, she speaks for us, and that is pleasing to us," the bhikkhunīs are to admonish them thus: "Do not say that, ladies. That bhikkhunī is not an exponent of the Dhamma and she is not an exponent of the Vinaya. Do not, ladies, approve of a schism in the Community. Let the ladies' (minds) be reconciled with the Community, for a united Community, on courteous terms, without dispute, with a common recitation, dwells in peace." And should those bhikkhunīs, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke them up to three times times for the sake of relinquishing that. If while being rebuked up to three times by the bhikkhunīs they relinquish that, | ||
| Iccetaṃ kusalaṃ. | that is good. | ||
| No ce paṭinissajjeyyuṃ, imāpi bhikkhuniyo yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | If they do not relinquish that, then these bhikkhunīs, also, as soon as they have fallen into the third act of offence, are to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Dubbacasikkhāpadaṃ | |||
| 16.Bhikkhunī paneva dubbacajātikā hoti uddesapariyāpannesu sikkhāpadesu bhikkhunīhi sahadhammikaṃ vuccamānā attānaṃ avacanīyaṃ karoti "mā maṃ ayyāyo kiñci avacuttha kalyāṇaṃ vā pāpakaṃ vā, ahampāyyāyo, na kiñci vakkhāmi kalyāṇaṃ vā pāpakaṃ vā, viramathāyyāyo, mama vacanāyā"ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyyā, attānaṃ avacanīyaṃ akāsi, vacanīyameva, ayyā, attānaṃ karotu, ayyāpi bhikkhuniyo vadatu sahadhammena, bhikkhuniyopi ayyaṃ vakkhanti sahadhammena, evaṃ saṃvaddhā hi tassa bhagavato parisā yadidaṃ aññamaññavacanena aññamaññavuṭṭhāpanenā"ti. | 16. [12] In case a bhikkhunī is by nature difficult to admonish — who, when being legitimately admonished by the bhikkhunīs with reference to the training rules included in the (Pāṭimokkha) recitation, makes herself unadmonishable, (saying,) "Do not, ladies, say anything to me, good or bad; and I won't say anything to the ladies, good or bad. Refrain, ladies, from admonishing me" — the bhikkhunīs are to admonish her thus: "Let the lady not make herself unadmonishable. Let the lady make herself admonishable. Let the lady admonish the bhikkhunīs in accordance with what is right, and the bhikkhunīs will admonish the lady in accordance with what is right; for it is thus that the Blessed One's following is nurtured: through mutual admonition, through mutual rehabilitation." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. | ||
| No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | If she does not relinquish that, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Kuladūsakasikkhāpadaṃ | |||
| 17.Bhikkhunī paneva aññataraṃ gāmaṃ vā nigamaṃ vā upanissāya viharati kuladūsikā pāpasamācārā, tassā kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni ca tāya duṭṭhāni dissanti ceva suyyanti ca, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "ayyā, kho kuladūsikā pāpasamācārā, ayyāya kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyyāya, duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyyā imamhā āvāsā, alaṃ te idha vāsenā"ti. | 17. [13] In case a bhikkhunī living in dependence on a certain village or town is a corrupter of families, a woman of depraved conduct — whose depraved conduct is both seen and heard about, and the families she has corrupted are both seen and heard about — the bhikkhunīs are to admonish her thus: "You, lady, are a corrupter of families, a woman of depraved conduct. Your depraved conduct is both seen and heard about, and the families you have corrupted are both seen and heard about. Leave this monastery, lady. Enough of your staying here." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tā bhikkhuniyo evaṃ vadeyya "chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo, tādisikāya āpattiyā ekaccaṃ pabbājenti ekaccaṃ na pabbājentī"ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyyā, evaṃ avaca, na ca bhikkhuniyo chandagāminiyo, na ca bhikkhuniyo dosagāminiyo, na ca bhikkhuniyo mohagāminiyo, na ca bhikkhuniyo bhayagāminiyo, ayyā kho kuladūsikā pāpasamācārā, ayyāya kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyyāya duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyyā, imamhā āvāsā alaṃ te idha vāsenā"ti. | And should that bhikkhunī, thus admonished by the bhikkhunīs, say about the bhikkhunīs, "The bhikkhunīs are biased through favoritism, biased through aversion, biased through delusion, biased through fear, in that for this sort of offense they banish some and do not banish others," the bhikkhunīs are to admonish her thus: "Do not say that, lady. The bhikkhunīs are not biased through favoritism, are not biased through aversion, are not biased through delusion, are not biased through fear. You, lady, are a corrupter of families, a woman of depraved conduct. Your depraved conduct is both seen and heard about, and the families you have corrupted are both seen and heard about. Leave this monastery, lady. Enough of your staying here." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. | ||
| No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ. | If she does not relinquish that, then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. | ||
| Uddiṭṭhā kho ayyāyo sattarasa saṅghādisesā dhammā nava paṭhamāpattikā, aṭṭha yāvatatiyakā, | Recited, venerables, are the seventeen sanghadisesas, nine being offences at once and eight after the third [admonition]. | ||
| Yesaṃ bhikkhunī aññataraṃ vā aññataraṃ vā āpajjati, tāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṃ caritabbaṃ. | If a bhikkhuni has commited one or other of these offences, she must spend half a month on penance before both Sanghas. | ||
| Ciṇṇamānattā bhikkhunī yattha siyā vīsatigaṇo bhikkhunisaṅgho, tattha sā bhikkhunī abbhetabbā. | When the bhikkhuni has completed the penance, she is to be reinstated by a bhikkhuni Sangha of twenty. | ||
| Ekāyapi ce ūno vīsatigaṇo bhikkhunisaṅgho taṃ bhikkhuniṃ abbheyya, sā ca bhikkhunī anabbhitā, tā ca bhikkhuniyo gārayhā, ayaṃ tattha sāmīci. | If a bhikkhuni Sangha of one less than twenty should reinstate that bhikkhuni, that bhikkhuni is not reinstated and those bhikkhunis are censurable. This is the proper course here. | ||
| Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi, pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Saṅghādiseso niṭṭhito. | The section on initial and subsequent meetings of the community is finished. | ||
|
Nissaggiya pācittiyā Таблица Палийский оригинал |
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| Ime kho panāyyāyo tiṃsa nissaggiyā pācittiyā | Now, venerables, these thirty matters entailing confession with forfeiture | ||
| Dhammā uddesaṃ āgacchanti. | come up for recitation. | ||
| Pattasannicayasikkhāpadaṃ | |||
| 1.Yā pana bhikkhunī pattasannicayaṃ kareyya, nissaggiyaṃ pācittiyaṃ. | 1. Should any bhikkhunī make a bowl-hoard (have more than one bowl in her possession), it is to be forfeited and confessed. [See Bhikkhus' NP 21] | ||
| Akālacīvarabhājanasikkhāpadaṃ | |||
| 2.Yā pana bhikkhunī akālacīvaraṃ "kālacīvara"nti adhiṭṭhahitvā bhājāpeyya, nissaggiyaṃ pācittiyaṃ. | 2. Should any bhikkhunī, having determined an out-of-season cloth to be an in-season cloth, distribute it, it is to be forfeited and confessed. (§¶•) [2] | ||
| Cīvaraparivattanasikkhāpadaṃ | |||
| 3.Yā pana bhikkhunī bhikkhuniyā saddhiṃ cīvaraṃ parivattetvā sā pacchā evaṃ vadeyya "handāyye, tuyhaṃ cīvaraṃ, āhara metaṃ cīvaraṃ, yaṃ tuyhaṃ tuyhamevetaṃ, yaṃ mayhaṃ mayhamevetaṃ, āhara metaṃ cīvaraṃ, sakaṃ paccāharā"ti acchindeyya vā acchindāpeyya vā, nissaggiyaṃ pācittiyaṃ. | 3. Should any bhikkhunī, having exchanged robe-cloth with another bhikkhunī, later say to her, "Here, lady. This is your robe-cloth. Bring me that robe-cloth of mine. What was yours is still yours. What was mine is still mine. Bring me that one of mine. Take yours back," and then snatch it back or have it snatched back, it is to be forfeited and confessed. [See Bhikkhus' NP 5] | ||
| Aññaviññāpanasikkhāpadaṃ | |||
| 4.Yā pana bhikkhunī aññaṃ viññāpetvā aññaṃ viññāpeyya, nissaggiyaṃ pācittiyaṃ. | 4. Should any bhikkhunī, having had one thing requested, (then send it back and) have another thing requested, it is to be forfeited and confessed. | ||
| Aññacetāpana sikkhāpadaṃ | |||
| 5.Yā pana bhikkhunī aññaṃ cetāpetvā aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 5. Should any bhikkhunī, having had one thing bought, (then send it back and) have another thing bought, it is to be forfeited and confessed. | ||
| Paṭhamasaṅghikacetāpanasikkhāpadaṃ | |||
| 6.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 6. Should any bhikkhunī, using a fund intended for one purpose, dedicated to one purpose for a Community, have something else bought, it is to be forfeited and confessed. (§•) | ||
| Dutiyasaṅghikacetāpanasikkhāpadaṃ | |||
| 7.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 7. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for a Community, use it to have something else bought, it is to be forfeited and confessed. (§•) [3] | ||
| Paṭhamagaṇikacetāpanasikkhāpadaṃ | |||
| 8.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 8. Should any bhikkhunī, using a fund intended for one purpose, dedicated to one purpose for a group, have something else bought, it is to be forfeited and confessed. (§•) | ||
| Dutiyagaṇikacetāpanasikkhāpadaṃ | |||
| 9.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 9. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for a group, use it to have something else bought, it is to be forfeited and confessed. (§•) | ||
| Puggalikacetāpanasikkhāpadaṃ | |||
| 10.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 10. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for an individual, use it to have something else bought, it is to be forfeited and confessed. (§•) | ||
| Pattavaggo paṭhamo. | |||
| Garupāvuraṇasikkhāpadaṃ | |||
| 11.Garupāvuraṇaṃ pana bhikkhuniyā cetāpentiyā catukkaṃsaparamaṃ cetāpetabbaṃ. | 11. When a bhikkhunī is asking for a heavy cloth, one worth four "bronzes" at most may be asked for. | ||
| Tato ce uttari cetāpeyya, nissaggiyaṃ pācittiyaṃ. | If she asks for more than that, it is to be forfeited and confessed. (§•) | ||
| Lahupāvuraṇasikkhāpadaṃ | |||
| 12.Lahupāvuraṇaṃ pana bhikkhuniyā cetāpentiyā aḍḍhateyyakaṃsaparamaṃ cetāpetabbaṃ. | 12. When a bhikkhunī is asking for a light cloth, one worth two and a half "bronzes" at most may be asked for. | ||
| Tato ce uttari cetāpeyya, nissaggiyaṃ pācittiyaṃ. | If she asks for more than that, it is to be forfeited and confessed. (§•) | ||
| Kathinasikkhāpadaṃ | |||
| 13.Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine dasāhaparamaṃ atirekacīvaraṃ dhāretabbaṃ. | 13 [1] When a bhikkhunī has finished her robe and the frame is destroyed (her kathina privileges are in abeyance), she is to keep extra robe-cloth ten days at most. | ||
| Taṃ atikkāmentiyā, nissaggiyaṃ pācittiyaṃ. | Beyond that, it is to be forfeited and confessed. | ||
| Udositasikkhāpadaṃ | |||
| 14.Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine ekarattampi ce bhikkhunī ticīvarena vippavaseyya, aññatra bhikkhunisammutiyā nissaggiyaṃ pācittiyaṃ. | 14 [2] When a bhikkhunī has finished her robe and the frame is destroyed (her kathina privileges are in abeyance): If she dwells apart from (any of) her five robes even for one night — unless authorized by the bhikkhunīs — it is to be forfeited and confessed. | ||
| Akālacīvarasikkhāpadaṃ | |||
| 15.Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine bhikkhuniyā paneva akālacīvaraṃ uppajjeyya, ākaṅkhamānāya bhikkhuniyā paṭiggahetabbaṃ, paṭiggahetvā khippameva kāretabbaṃ, no cassa pāripūri, māsaparamaṃ tāya bhikkhuniyā taṃ cīvaraṃ nikkhipitabbaṃ ūnassa pāripūriyā satiyā paccāsāya. | 15 [3] When a bhikkhunī has finished her robe and the frame is destroyed (her kathina privileges are in abeyance): Should out-of-season robe-cloth accrue to her, she may accept it if she so desires. Having accepted it, she is to make it up immediately (into a cloth requisite). But should it not be enough, she may lay it aside for a month at most if she has an expectation for filling the lack. | ||
| Tato ce uttari nikkhipeyya satiyāpi paccāsāya, nissaggiyaṃ pācittiyaṃ. | If she should keep it beyond that, even when she has an expectation (for further cloth), it is to be forfeited and confessed. | ||
| Aññātakaviññattisikkhāpadaṃ | |||
| 16.Yā pana bhikkhunī aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpeyya aññatra samayā, nissaggiyaṃ pācittiyaṃ. | 16 [6] Should any bhikkhunī ask for robe-cloth from a man or woman householder unrelated to her, except at the proper occasion, it is to be forfeited and confessed. | ||
| Tatthāyaṃ samayo acchinnacīvarā vā hoti bhikkhunī, naṭṭhacīvarā vā, ayaṃ tattha samayo. | Here the proper occasion is this: The bhikkhunī's robe has been snatched away or destroyed. This is the proper occasion here. | ||
| Tatuttarisikkhāpadaṃ | |||
| 17.Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṃ pavāreyya, santaruttaraparamaṃ tāya bhikkhuniyā tato cīvaraṃ sāditabbaṃ. | 17 [7] If that unrelated man or woman householder presents the bhikkhunī with many robes (pieces of robe-cloth), she is to accept at most (enough for) an upper and a lower robe. | ||
| Tato ce uttari sādiyeyya, nissaggiyaṃ pācittiyaṃ. | If she accepts more than that, it is to be forfeited and confessed. | ||
| Paṭhamaupakkhaṭasikkhāpadaṃ | |||
| 18.Bhikkhuniṃ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṃ upakkhaṭaṃ hoti "iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarena acchādessāmī"ti. | 18 [8] In case a man or woman householder unrelated (to the bhikkhunī) prepares a robe fund for the sake of a bhikkhunī, thinking. "Having purchased a robe with this robe fund, I will clothe the bhikkhunī named so-and-so with a robe": | ||
| Tatra cesā bhikkhunī pubbe appavāritā upasaṅkamitvā cīvare vikappaṃ āpajjeyya "sādhu vata, maṃ āyasmā iminā cīvaracetāpannena evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādehī"ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ. | If the bhikkhunī, not previously invited, approaching (the householder) should make a stipulation with regard to the robe, saying, "It would be good indeed, sir, if you clothed me (with a robe), having purchased a robe of such-and-such a sort with this robe fund" — out of a desire for something fine — it is to be forfeited and confessed. | ||
| Dutiyaupakkhaṭasikkhāpadaṃ | |||
| 19.Bhikkhuniṃ paneva uddissa ubhinnaṃ aññātakānaṃ gahapatīnaṃ vā gahapatānīnaṃ vā paccekacīvaracetāpannāni upakkhaṭāni honti "imehi mayaṃ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarehi acchādessāmā"ti. | 19 [9] In case two householders — men or women — unrelated (to the bhikkhunī) prepare separate robe funds for the sake of a bhikkhunī, thinking, "Having purchased separate robes with these separate robe funds of ours, we will clothe the bhikkhunī named so-and-so with robes": | ||
| Tatra cesā bhikkhūnī pubbe appavāritā upasaṅkamitvā cīvare vikappaṃ āpajjeyya "sādhu vata maṃ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādetha ubhova santā ekenā"ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ. | If the bhikkhunī, not previously invited, approaching (them) should make a stipulation with regard to the robe, saying, "It would be good indeed, sirs, if you clothed me (with a robe), having purchased a robe of such-and-such a sort with these separate robe funds, the two (funds) together for one (robe)" — out of a desire for something fine — it is to be forfeited and confessed. | ||
| Rājasikkhāpadaṃ | |||
| 20.Bhikkhuniṃ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṃ pahiṇeyya "iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarena acchādehī"ti. | 20 [10] In case a king, a royal official, a brahman, or a householder sends a robe fund for the sake of a bhikkhunī via a messenger, (saying,) "Having purchased a robe with this robe fund, clothe the bhikkhunī named so-and-so with a robe": | ||
| So ce dūto taṃ bhikkhuniṃ upasaṅkamitvā evaṃ vadeyya "idaṃ kho, ayye, ayyaṃ uddissa cīvaracetāpannaṃ ābhataṃ, paṭiggaṇhātāyyā cīvaracetāpanna"nti. | If the messenger, approaching the bhikkhunī, should say, "This is a robe fund being delivered for the sake of the lady. May the lady accept this robe fund," | ||
| Tāya bhikkhuniyā so dūto evamassa vacanīyo "na kho mayaṃ, āvuso, cīvaracetāpannaṃ paṭiggaṇhāma, cīvarañca kho mayaṃ paṭiggaṇhāma kālena kappiya"nti. | then the bhikkhunī is to tell the messenger: "We do not accept robe funds, my friend. We accept robes (robe-cloth) as are proper according to season." | ||
| So ce dūto taṃ bhikkhuniṃ evaṃ vadeyya "atthi panāyyāya, koci veyyāvaccakaro"ti, cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā "eso kho, āvuso, bhikkhunīnaṃ veyyāvaccakaro"ti. | If the messenger should say to the bhikkhunī, "Does the lady have a steward? " then, bhikkhunīs, if the bhikkhunī desires a robe, she may indicate a steward — either a monastery attendant or a lay follower — (saying,) "That, sir, is the bhikkhunīs' steward." | ||
| So ce dūto taṃ veyyāvaccakaraṃ saññāpetvā taṃ bhikkhuniṃ upasaṅkamitvā evaṃ vadeyya "yaṃ kho, ayye, ayyā veyyāvaccakaraṃ niddisi, saññatto so mayā, upasaṅkamatāyyā kālena, cīvarena taṃ acchādessatī"ti. | If the messenger, having instructed the steward and going to the bhikkhunī, should say, "I have instructed the steward the lady indicated. May the lady go (to her) and she will clothe you with a robe in season," | ||
| Cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro upasaṅkamitvā dvattikkhattuṃ codetabbo sāretabbo "attho me, āvuso, cīvarenā"ti, dvattikkhattuṃ codayamānā sārayamānā taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ, no ce abhinipphādeyya, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūtāya uddissa ṭhātabbaṃ, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūtā uddissa tiṭṭhamānā taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ. | then the bhikkhunī, desiring a robe and approaching the steward, may prompt and remind her two or three times, "I have need of a robe." Should (the steward) produce the robe after being prompted and reminded two or three times, that is good. If she should not produce the robe, (the bhikkhunī) should stand in silence four times, five times, six times at most for that purpose. Should (the steward) produce the robe after (the bhikkhunī) has stood in silence for the purpose four, five, six times at most, that is good. | ||
| Tato ce uttari vāyamamānā taṃ cīvaraṃ abhinipphādeyya, nissaggiyaṃ pācittiyaṃ. | If she should not produce the robe (at that point), should she then produce the robe after (the bhikkhunī) has endeavored further than that, it is to be forfeited and confessed. | ||
| No ce abhinipphādeyya, yatassā cīvaracetāpannaṃ ābhataṃ, tattha sāmaṃ vā gantabbaṃ, dūto vā pāhetabbo "yaṃ kho tumhe āyasmanto bhikkhuniṃ uddissa cīvaracetāpannaṃ pahiṇittha, na taṃ tassā bhikkhuniyā kiñci atthaṃ anubhoti, yuñjantāyasmanto sakaṃ, mā vo sakaṃ vinassā"ti, ayaṃ tattha sāmīci. | If she should not produce (the robe), then the bhikkhunī herself should go to the place from which the robe fund was brought, or a messenger should be sent (to say), "The robe fund that you, venerable sirs, sent for the sake of the bhikkhunī has given no benefit to the bhikkhunī at all. May the you be united with what is yours. May what is yours not be lost." This is the proper course here. | ||
| Cīvaravaggo dutiyo. | |||
| Rūpiyasikkhāpadaṃ | |||
| 21.Yā pana bhikkhunī jātarūparajataṃ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṃ vā sādiyeyya, nissaggiyaṃ pācittiyaṃ. | 21 [18] Should any bhikkhunī take gold and silver, or have it taken, or consent to its being deposited (near her), it is to be forfeited and confessed. | ||
| Rūpiyasaṃvohārasikkhāpadaṃ | |||
| 22.Yā pana bhikkhunī nānappakārakaṃ rūpiyasaṃvohāraṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ. | 22 [19] Should any bhikkhunī engage in various types of monetary exchange, it (the income) is to be forfeited and confessed. | ||
| Kayavikkayasikkhāpadaṃ | |||
| 23.Yā pana bhikkhunī nānappakārakaṃ kayavikkayaṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ. | 23 [20] Should any bhikkhunī engage in various types of trade, (the article obtained) is to be forfeited and confessed. | ||
| Ūnapañcabandhanasikkhāpadaṃ | |||
| 24.Yā pana bhikkhunī ūnapañcabandhanena pattena aññaṃ navaṃ pattaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. | 24 [22] Should any bhikkhunī with an alms bowl having less than five mends ask for another new bowl, it is to be forfeited and confessed. | ||
| Tāya bhikkhuniyā so patto bhikkhuniparisāya nissajjitabbo, yo ca tassā bhikkhuniparisāya pattapariyanto, so tassā bhikkhuniyā padātabbo "ayaṃ te bhikkhuni patto yāvabhedanāya dhāretabbo"ti, ayaṃ tattha sāmīci. | The bowl is to be forfeited by the bhikkhunī to the company of bhikkhunīs. That company of bhikkhunīs' final bowl should be presented to the bhikkhunī, (saying,) "This, bhikkhunī, is your bowl. It is to be kept until broken." This is the proper course here. | ||
| Bhesajjasikkhāpadaṃ | |||
| 25.Yāni kho pana tāni gilānānaṃ bhikkhunīnaṃ paṭisāyanīyāni bhesajjāni, seyyathidaṃ – sappi navanītaṃ telaṃ madhu phāṇitaṃ, tāni paṭiggahetvā sattāhaparamaṃ sannidhikārakaṃ paribhuñjitabbāni. | 25 [23] There are these tonics to be taken by sick bhikkhunīs: ghee, fresh butter, oil, honey, sugar/molasses. Having been received, they are to be used from storage seven days at most. | ||
| Taṃ atikkāmentiyā, nissaggiyaṃ pācittiyaṃ. | Beyond that, they are to be forfeited and confessed. | ||
| Cīvaraacchindanasikkhāpadaṃ | |||
| 26.Yā pana bhikkhunī bhikkhuniyā sāmaṃ cīvaraṃ datvā kupitā anattamanā acchindeyya vā acchindāpeyya vā, nissaggiyaṃ pācittiyaṃ. | 26 [25] Should any bhikkhunī — having herself given robe-cloth to (another) bhikkhunī and then being angered and displeased — snatch it away or have it snatched away, it is to be forfeited and confessed. | ||
| Suttaviññattisikkhāpadaṃ | |||
| 27.Yā pana bhikkhunī sāmaṃ suttaṃ viññāpetvā tantavāyehi cīvaraṃ vāyāpeyya, nissaggiyaṃ pācittiyaṃ. | 27 [26] Should any bhikkhunī, having requested thread, have robe-cloth woven by weavers, it is to be forfeited and confessed. | ||
| Mahāpesakārasikkhāpadaṃ | |||
| 28.Bhikkhuniṃ paneva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi cīvaraṃ vāyāpeyya, tatra cesā bhikkhunī pubbe appavāritā tantavāye upasaṅkamitvā cīvare vikappaṃ āpajjeyya "idaṃ kho āvuso cīvaraṃ maṃ uddissa viyyati, āyatañca karotha, vitthatañca appitañca suvītañca suppavāyitañca suvilekhitañca suvitacchitañca karotha, appeva nāma mayampi āyasmantānaṃ kiñcimattaṃ anupadajjeyyāmā"ti, evañca sā bhikkhunī vatvā kiñcimattaṃ anupadajjeyya antamaso piṇḍapātamattampi, nissaggiyaṃ pācittiyaṃ. | 28 [27] In case a man or woman householder unrelated (to the bhikkhunī) has robe-cloth woven by weavers for the sake of a bhikkhunī, and if the bhikkhunī, not previously invited (by the householder), having approached the weavers, should make stipulations with regard to the cloth, saying, "This cloth, friends, is to be woven for my sake. Make it long, make it broad, make it tightly woven, well woven, well spread, well scraped, well smoothed, and perhaps I may reward you with a little something"; and should that bhikkhunī, having said that, reward them with a little something, even as much as almsfood, it (the cloth) is to be forfeited and confessed. | ||
| Accekacīvarasikkhāpadaṃ | |||
| 29.Dasāhānāgataṃ kattikatemāsikapuṇṇamaṃ bhikkhuniyā paneva accekacīvaraṃ uppajjeyya, accekaṃ maññamānāya bhikkhuniyā paṭiggahetabbaṃ, paṭiggahetvā yāva cīvarakālasamayaṃ nikkhipitabbaṃ. | 29 [28] Ten days prior to the third-month Kattika full moon, should robe-cloth offered in urgency accrue to a bhikkhunī, she is to accept it if she regards it as offered in urgency. Once she has accepted it, she may keep it throughout the robe season. | ||
| Tato ce uttari nikkhipeyya, nissaggiyaṃ pācittiyaṃ. | Beyond that, it is to be forfeited and confessed. | ||
| Pariṇatasikkhāpadaṃ | |||
| 30.Yā pana bhikkhunī jānaṃ saṅghikaṃ lābhaṃ pariṇataṃ attano pariṇāmeyya, nissaggiyaṃ pācittiyaṃ. | 30 [30] Should any bhikkhunī knowingly divert to herself gains that had been allocated for a Community, they are to be forfeited and confessed. | ||
| Pattavaggo tatiyo. | |||
| Uddiṭṭhā kho, ayyāyo, tiṃsa nissaggiyā pācittiyā dhammā. | Recited, venerables, are the thirty matters confession with forfeiture. | ||
| Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Nissaggiyapācittiyā niṭṭhitā. | The section on confession with forfeiture is finished. | ||
|
Suddhapācittiyā Таблица Палийский оригинал |
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| Ime kho panāyyāyo, chasaṭṭhisatā pācittiyā | Now, venerables, these hundred and sixty-six matters entailing confession | ||
| Dhammā uddesaṃ āgacchanti. | come up for recitation. | ||
| Lasuṇasikkhāpadaṃ | |||
| 1.Yā pana bhikkhunī lasuṇaṃ khādeyya pācittiyaṃ. | 1. Should any bhikkhunī eat garlic, it is to be confessed. [Cv.V.34.1] | ||
| Sambādhalomasikkhāpadaṃ | |||
| 2.Yā pana bhikkhunī sambādhe lomaṃ saṃharāpeyya, pācittiyaṃ. | 2. Should any bhikkhunī have the hair in the "confining places" (armpits and pelvic areas) removed, it is to be confessed. (§•) [Cv.V.27.4] [4] | ||
| Talaghātakasikkhāpadaṃ | |||
| 3.Talaghātake pācittiyaṃ. | 3. (Genital) slapping (even to the extent of consenting to a blow with a lotus-leaf) is to be confessed. [See Bhikkhus' Saṅghādisesa 1] | ||
| Jatumaṭṭhakasikkhāpadaṃ | |||
| 4.Jatumaṭṭhake pācittiyaṃ. | 4. (The insertion of) a dildo is to be confessed. (§•) [See Bhikkhus' Saṅghādisesa 1] | ||
| Udakasuddhikasikkhāpadaṃ | |||
| 5.Udakasuddhikaṃ pana bhikkhuniyā ādiyamānāya dvaṅgulapabbaparamaṃ ādātabbaṃ. | 5. When a bhikkhunī is giving herself an ablution, is to be given only to the depth of two finger joints (and using no more than two fingers). | ||
| Taṃ atikkāmentiyā pācittiyaṃ. | Beyond that, it is to be confessed. [See Bhikkhus' Saṅghādisesa 1] (§) | ||
| Upatiṭṭhanasikkhāpadaṃ | |||
| 6.Yā pana bhikkhunī bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭheyya, pācittiyaṃ. | 6. Should any bhikkhunī, when a bhikkhu is eating, attend on him with water or a fan, it is to be confessed. | ||
| Āmakadhaññasikkhāpadaṃ | |||
| 7.Yā pana bhikkhunī āmakadhaññaṃ viññatvā vā viññāpetvā vā bhajjitvā vā bhajjāpetvā vā koṭṭetvā vā koṭṭāpetvā vā pacitvā vā pacāpetvā vā bhuñjeyya, pācittiyaṃ. | 7. Should any bhikkhunī, having requested raw grain or having had it requested, having roasted it or having had it roasted, having pounded it or having had it pounded, having cooked it or having had it cooked, then eat it, it is to be confessed. | ||
| Paṭhamauccārachaḍḍanasikkhāpadaṃ | |||
| 8.Yā pana bhikkhunī uccāraṃ vā passāvaṃ vā saṅkāraṃ vā vighāsaṃ vā tirokuṭṭe vā tiropākāre vā chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṃ. | 8. Should any bhikkhunī toss or get someone else to toss excrement or urine or trash or leftovers over a wall or a fence, it is to be confessed. | ||
| Dutiyauccārachaḍḍanasikkhāpadaṃ | |||
| 9.Yā pana bhikkhunī uccāraṃ vā passāvaṃ vā saṅkāraṃ vā vighāsaṃ vā harite chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṃ. | 9. Should any bhikkhunī toss or get someone else to toss excrement or urine or trash or leftovers on living crops, it is to be confessed. | ||
| Naccagītasikkhāpadaṃ | |||
| 10.Yā pana bhikkhunī naccaṃ vā gītaṃ vā vāditaṃ vā dassanāya gaccheyya, pācittiyaṃ. | 10. Should any bhikkhunī go to see dancing or singing or instrument-playing, it is to be confessed. [Cv.V.2.6] | ||
| Lasuṇavaggo paṭhamo. | |||
| Rattandhakārasikkhāpadaṃ | |||
| 11.Yā pana bhikkhunī rattandhakāre appadīpe purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ. | 11. Should any bhikkhunī stand or converse with a man, one on one, in the darkness of the night without a light, it is to be confessed. | ||
| Paṭicchannokāsasikkhāpadaṃ | |||
| 12.Yā pana bhikkhunī paṭicchanne okāse purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ. | 12. Should any bhikkhunī stand or converse with a man, one on one, in a concealed place, it is to be confessed. | ||
| Ajjhokāsasallapanasikkhāpadaṃ | |||
| 13.Yā pana bhikkhunī ajjhokāse purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ. | 13. Should any bhikkhunī stand or converse with a man, one on one, in the open air, it is to be confessed. | ||
| Dutiyikauyyojanasikkhāpadaṃ | |||
| 14.Yā pana bhikkhunī rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā nikaṇṇikaṃ vā jappeyya dutiyikaṃ vā bhikkhuniṃ uyyojeyya, pācittiyaṃ. | 14. Should any bhikkhunī — along a road, in a cul-de-sac, or at a crossroads — stand or converse with a man one on one, or whisper in his ear, or dismiss the bhikkhunī who is her companion, it is to be confessed. | ||
| Anāpucchāpakkamanasikkhāpadaṃ | |||
| 15.Yā pana bhikkhunī purebhattaṃ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkameyya, pācittiyaṃ. | 15. Should any bhikkhunī, having gone to family residences before the meal (before noon), having sat down on a seat, depart without taking the owner's leave, it is to be confessed. (•) | ||
| Anāpucchāabhinisīdanasikkhāpadaṃ | |||
| 16.Yā pana bhikkhunī pacchābhattaṃ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ. | 16. Should any bhikkhunī, having gone to family residences after the meal (between noon and sunset), sit or lie down on a seat without asking the owner's permission, it is to be confessed. | ||
| Anāpucchāsantharaṇasikkhāpadaṃ | |||
| 17.Yā pana bhikkhunī vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṃ santharitvā vā santharāpetvā vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ. | 17. Should any bhikkhunī, having gone to family residences in the wrong time (between sunset and dawn), having spread out bedding or having had it spread out, sit or lie down (there) without asking the owner's permission, it is to be confessed. | ||
| Paraujjhāpanakasikkhāpadaṃ | |||
| 18.Yā pana bhikkhunī duggahitena dūpadhāritena paraṃ ujjhāpeyya, pācittiyaṃ. | 18. Should any bhikkhunī, because of a misapprehension, because of a misunderstanding, malign another (bhikkhunī), it is to be confessed. (•) | ||
| Paraabhisapanasikkhāpadaṃ | |||
| 19.Yā pana bhikkhunī attānaṃ vā paraṃ vā nirayena vā brahmacariyena vā abhisapeyya, pācittiyaṃ. | 19. Should any bhikkhunī curse herself or another (bhikkhunī) with regard to hell or the holy life, it is to be confessed. | ||
| Rodanasikkhāpadaṃ | |||
| 20.Yā pana bhikkhunī attānaṃ vadhitvā vadhitvā rodeyya, pācittiyaṃ. | 20. Should any bhikkhunī weep, beating and beating herself, it is to be confessed. | ||
| Rattandhakāravaggo dutiyo. | |||
| Naggasikkhāpadaṃ | |||
| 21.Yā pana bhikkhunī naggā nahāyeyya, pācittiyaṃ. | 21. Should any bhikkhunī bathe naked, it is to be confessed. [See Mv.VIII.28 & Cv.V.16.2] | ||
| Udakasāṭikasikkhāpadaṃ | |||
| 22.Udakasāṭikaṃ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṃ dve vidatthiyo. | 22. When a bhikkhunī is making a bathing cloth, it is to be made to the standard measurement. Here the standard is this: four spans — using the sugata span — in length, two spans in width. | ||
| Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ. | In excess of that, it is to be cut down and confessed. [See Bhikkhus' Pācittiya 91] | ||
| Cīvarasibbanasikkhāpadaṃ | |||
| 23.Yā pana bhikkhunī bhikkhuniyā cīvaraṃ visibbetvā vā visibbāpetvā vā sā pacchā anantarāyikinī neva sibbeyya, na sibbāpanāya ussukkaṃ kareyya aññatra catūhapañcāhā, pācittiyaṃ. | 23. Should any bhikkhunī, having unsewn (another) bhikkhunī's robe or having had it unsewn, and then later — when there are no obstructions — neither sew it nor make an effort to have it sewn within four or five days, it is to be confessed. (§•) | ||
| Saṅghāṭicārasikkhāpadaṃ | |||
| 24.Yā pana bhikkhunī pañcāhikaṃ saṅghāṭicāraṃ atikkāmeyya, pācittiyaṃ. | 24. Should any bhikkhunī exceed her five-day outer robe period, it is to be confessed. (§¶) [5] | ||
| Cīvarasaṅkamanīyasikkhāpadaṃ | |||
| 25.Yā pana bhikkhunī cīvarasaṅkamanīyaṃ dhāreyya, pācittiyaṃ. | 25. Should any bhikkhunī wear a robe that should be given back (one that she has borrowed from another bhikkhunī without asking her permission), it is to be confessed. | ||
| Gaṇacīvarasikkhāpadaṃ | |||
| 26.Yā pana bhikkhunī gaṇassa cīvaralābhaṃ antarāyaṃ kareyya, pācittiyaṃ. | 26. Should any bhikkhunī put an obstruction in the way of a group's receiving robe-cloth, it is to be confessed. | ||
| Paṭibāhanasikkhāpadaṃ | |||
| 27.Yā pana bhikkhunī dhammikaṃ cīvaravibhaṅgaṃ paṭibāheyya, pācittiyaṃ. | 27. Should any bhikkhunī block a robe-cloth distribution that is in accordance with the rule, it is to be confessed. | ||
| Cīvaradānasikkhāpadaṃ | |||
| 28.Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṃ dadeyya, pācittiyaṃ. | 28. Should any bhikkhunī give a contemplative robe (a robe that has been marked so as to be allowable for a bhikkhu or bhikkhunī) to a householder, a male wanderer, or female wanderer, it is to be confessed. | ||
| Kālaatikkamanasikkhāpadaṃ | |||
| 29.Yā pana bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṃ atikkāmeyya, pācittiyaṃ. | 29. Should any bhikkhunī let the robe-season (the period for receiving kathina-donations) pass on the basis of a weak expectation for cloth, it is to be confessed. | ||
| Kathinuddhārasikkhāpadaṃ | |||
| 30.Yā pana bhikkhunī dhammikaṃ kathinuddhāraṃ paṭibāheyya, pācittiyaṃ. | 30. Should any bhikkhunī block the dismantling of the kathina privileges in accordance with the rule, it is to be confessed. | ||
| Naggavaggo tatiyo. | |||
| Ekamañcatuvaṭṭanasikkhāpadaṃ | |||
| 31.Yā pana bhikkhuniyo dve ekamañce tuvaṭṭeyyuṃ, pācittiyaṃ. | 31. Should two bhikkhunīs share a single bed, it is to be confessed. [Cv.V.19.2] | ||
| Ekattharaṇatuvaṭṭanasikkhāpadaṃ | |||
| 32.Yā pana bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭeyyuṃ, pācittiyaṃ. | 32. Should two bhikkhunīs share a single blanket or sleeping mat, it is to be confessed. [Cv.V.19.2] | ||
| Aphāsukaraṇasikkhāpadaṃ | |||
| 33.Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṃ kareyya, pācittiyaṃ. | 33. Should any bhikkhunī intentionally cause annoyance to (another) bhikkhunī, it is to be confessed. | ||
| Naupaṭṭhāpanasikkhāpadaṃ | |||
| 34.Yā pana bhikkhunī dukkhitaṃ sahajīviniṃ neva upaṭṭhaheyya, na upaṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ. | 34. Should any bhikkhunī not attend to her ailing student nor make an effort to have her attended to, it is to be confessed. (§¶) [See Cv.VIII.12.2] | ||
| Nikkaḍḍhanasikkhāpadaṃ | |||
| 35.Yā pana bhikkhunī bhikkhuniyā upassayaṃ datvā kupitā anattamanā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṃ. | 35. Should any bhikkhunī, having given living space to another bhikkhunī, then — angry and displeased — evict her or have her evicted, it is to be confessed. | ||
| Saṃsaṭṭhasikkhāpadaṃ | |||
| 36.Yā pana bhikkhunī saṃsaṭṭhā vihareyya gahapatinā vā gahapatiputtena vā, sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyye, saṃsaṭṭhā vihari gahapatināpi gahapatiputtenāpi, viviccāyye, vivekaññeva bhaginiyā saṅgho vaṇṇetī"ti. | 36. Should any bhikkhunī live entangled with a householder or a householder's son, the bhikkhunīs are to admonish her thus: "Lady, don't live entangled with a householder or a householder's son. Live alone, lady. The Community recommends strict isolation for the lady." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. If while being rebuked up to three times she relinquishes that, that is good. | ||
| No ce paṭinissajjeyya, pācittiyaṃ. | If she does not relinquish that, it is to be confessed. | ||
| Antoraṭṭhasikkhāpadaṃ | |||
| 37.Yā pana bhikkhunī antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṃ careyya, pācittiyaṃ. | 37. Should any bhikkhunī, without joining a caravan of merchants, set out within the local king's territory on a journey considered dubious and risky, it is to be confessed. (§¶•) | ||
| Tiroraṭṭhasikkhāpadaṃ | |||
| 38.Yā pana bhikkhunī tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṃ careyya, pācittiyaṃ. | 38. Should any bhikkhunī, without joining a caravan of merchants, set out outside the local king's territory on a journey considered dubious and risky, it is to be confessed. (§¶•) | ||
| Antovassasikkhāpadaṃ | |||
| 39.Yā pana bhikkhunī antovassaṃ cārikaṃ careyya, pācittiyaṃ. | 39. Should any bhikkhunī set out on a journey during the Rains-residence, it is to be confessed. (§•)[Mv.III.3.2] | ||
| Cārikanapakkamanasikkhāpadaṃ | |||
| 40.Yā pana bhikkhunī vassaṃvuṭṭhā cārikaṃ na pakkameyya antamaso chappañcayojanānipi, pācittiyaṃ. | 40. Should any bhikkhunī, having completed the Rains-residence, not depart on a journey of at least five or six leagues, it is to be confessed. | ||
| Tuvaṭṭavaggo catuttho. | |||
| Rājāgārasikkhāpadaṃ | |||
| 41.Yā pana bhikkhunī rājāgāraṃ vā cittāgāraṃ vā ārāmaṃ vā uyyānaṃ vā pokkharaṇiṃ vā dassanāya gaccheyya, pācittiyaṃ. | 41. Should any bhikkhunī go to see a royal pleasure house or a picture gallery (any building decorated for amusement) or a park or a pleasure grove or a lotus pond, it is to be confessed. | ||
| Āsandiparibhuñjanasikkhāpadaṃ | |||
| 42.Yā pana bhikkhunī āsandiṃ vā pallaṅkaṃ vā paribhuñjeyya, pācittiyaṃ. | 42. Should any bhikkhunī make use of a dais or a throne, it is to be confessed. [Cv.VI.8] (§¶•) [6] | ||
| Suttakantanasikkhāpadaṃ | |||
| 43.Yā pana bhikkhunī suttaṃ kanteyya, pācittiyaṃ. | 43. Should any bhikkhunī spin yarn (thread), it is to be confessed. | ||
| Gihiveyyāvaccasikkhāpadaṃ | |||
| 44.Yā pana bhikkhunī gihiveyyāvaccaṃ kareyya, pācittiyaṃ. | 44. Should any bhikkhunī do a chore for a lay person, it is to be confessed. (§¶•) [7] | ||
| Adhikaraṇasikkhāpadaṃ | |||
| 45.Yā pana bhikkhunī bhikkhuniyā "ehāyye, imaṃ adhikaraṇaṃ vūpasamehī"ti vuccamānā "sādhū"ti paṭissuṇitvā sā pacchā anantarāyikinī neva vūpasameyya, na vūpasamāya ussukkaṃ kareyya, pācittiyaṃ. | 45. Should any bhikkhunī — when told by a bhikkhunī, "Come, lady. Help settle this issue," and having answered, "Very well" — then, when there are no obstructions, neither settle it nor make an effort to have it settled, it is to be confessed. | ||
| Bhojanadānasikkhāpadaṃ | |||
| 46.Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṃ vā bhojanīyaṃ vā dadeyya, pācittiyaṃ. | 46. Should any bhikkhunī give, with her own hand, staple or non-staple food to a householder, a male wanderer, or a female wanderer, it is to be confessed. [See Bhikkhus' Pācittiya 41] | ||
| Āvasathacīvarasikkhāpadaṃ | |||
| 47.Yā pana bhikkhunī āvasathacīvaraṃ anissajjetvā paribhuñjeyya, pācittiyaṃ. | 47. Should any bhikkhunī use a menstrual cloth without having forfeited it (after her previous period), it is to be confessed. (¶) | ||
| Āvasathavihārasikkhāpadaṃ | |||
| 48.Yā pana bhikkhunī āvasathaṃ anissajjitvā cārikaṃ pakkameyya, pācittiyaṃ. | 48. Should any bhikkhunī depart on a journey without having forfeited her dwelling space, it is to be confessed. [See Bhikkhus' Pācittiya 15] | ||
| Tiracchānavijjāpariyāpuṇanasikkhāpadaṃ | |||
| 49.Yā pana bhikkhunī tiracchānavijjaṃ pariyāpuṇeyya, pācittiyaṃ. | 49. Should any bhikkhunī study lowly arts (literally, bestial knowledge), it is to be confessed. [Cv.V.33.2 — for a list of lowly arts, see DN 2] | ||
| Tiracchānavijjāvācanasikkhāpadaṃ | |||
| 50.Yā pana bhikkhunī tiracchānavijjaṃ vāceyya, pācittiyaṃ. | 50. Should any bhikkhunī teach lowly arts, it is to be confessed. [Cv.V.33.2] | ||
| Cittāgāravaggo pañcamo. | |||
| Ārāmapavisanasikkhāpadaṃ | |||
| 51.Yā pana bhikkhunī jānaṃ sabhikkhukaṃ ārāmaṃ anāpucchā paviseyya, pācittiyaṃ. | 51. Should any bhikkhunī, without asking permission, knowingly enter a monastery containing a bhikkhu , it is to be confessed. [See Bhikkhus' Pācittiya 23] | ||
| Bhikkhuakkosanasikkhāpadaṃ | |||
| 52.Yā pana bhikkhunī bhikkhuṃ akkoseyya vā paribhāseyya vā, pācittiyaṃ. | 52. Should any bhikkhunī revile or insult a bhikkhu, it is to be confessed.* | ||
| Gaṇaparibhāsanasikkhāpadaṃ | |||
| 53.Yā pana bhikkhunī caṇḍīkatā gaṇaṃ paribhāseyya, pācittiyaṃ. | 53. Should any bhikkhunī, in a fit of temper, revile a group (the Bhikkhunī Community), it is to be confessed. | ||
| Pavāritasikkhāpadaṃ | |||
| 54.Yā pana bhikkhunī nimantitā vā pavāritā vā khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ. | 54. Should any bhikkhunī, having eaten and turned down an offer (of further food), chew or consume staple or non-staple food (elsewhere), it is to be confessed. (•)[See Bhikkhus' Pācittiya 35] | ||
| Kulamaccharinīsikkhāpadaṃ | |||
| 55.Yā pana bhikkhunī kulamaccharinī assa, pācittiyaṃ. | 55. Should any bhikkhunī be stingy with regard to families (supporters), it is to be confessed. (•) [8] | ||
| Abhikkhukāvāsasikkhāpadaṃ | |||
| 56.Yā pana bhikkhunī abhikkhuke āvāse vassaṃ vaseyya, pācittiyaṃ. | 56. Should any bhikkhunī spend the Rains-residence in a dwelling where there are no bhikkhus (nearby), it is to be confessed.* | ||
| Apavāraṇāsikkhāpadaṃ | |||
| 57.Yā pana bhikkhunī vassaṃvuṭṭhā ubhatosaṅghe tīhi ṭhānehi na pavāreyya diṭṭhena vā sutena vā parisaṅkāya vā, pācittiyaṃ. | 57. Should any bhikkhunī, having completed the Rains-residence, not invite (criticism) from both Communities with regard to three matters — what they have seen, heard, or suspected (her of doing) — it is to be confessed.* | ||
| Ovādasikkhāpadaṃ | |||
| 58.Yā pana bhikkhunī ovādāya vā saṃvāsāya vā na gaccheyya, pācittiyaṃ. | 58. Should any bhikkhunī not go for the exhortation or for the (meeting that defines) affiliation (i.e., the Uposatha), it is to be confessed.* | ||
| Ovādūpasaṅkamanasikkhāpadaṃ | |||
| 59.Anvaddhamāsaṃ bhikkhuniyā bhikkhusaṅghato dve dhammā paccāsīsitabbā uposathapucchakañca ovādūpasaṅkamanañca. | 59. Every half-month a bhikkhunī should request two things from the Bhikkhu Community: the asking of the date of the Uposatha and the approaching for exhortation. | ||
| Taṃ atikkāmentiyā pācittiyaṃ. | In excess of that (half-month), it is to be confessed.* | ||
| Pasākhejātasikkhāpadaṃ | |||
| 60.Yā pana bhikkhunī pasākhe jātaṃ gaṇḍaṃ vā rudhitaṃ vā anapaloketvā saṅghaṃ vā gaṇaṃ vā purisena saddhiṃ ekenekā bhedāpeyya vā phālāpeyya vā dhovāpeyya vā ālimpāpeyya vā bandhāpeyya vā mocāpeyya vā, pācittiyaṃ. | 60. Should any bhikkhunī, without having informed a Community or a group (of bhikkhunīs), alone with a man have a boil or scar that has appeared on the lower part of her body (between the navel and the knees) burst or cut open or cleaned or smeared with a salve or bandaged or unbandaged, it is to be confessed. | ||
| Ārāmavaggo chaṭṭho. | |||
| Gabbhinīsikkhāpadaṃ | |||
| 61.Yā pana bhikkhunī gabbhiniṃ vuṭṭhāpeyya, pācittiyaṃ. | 61. Should any bhikkhunī sponsor (the Acceptance (upasampada) of) a pregnant woman, it is to be confessed. | ||
| Pāyantīsikkhāpadaṃ | |||
| 62.Yā pana bhikkhunī pāyantiṃ vuṭṭhāpeyya, pācittiyaṃ. | 62. Should any bhikkhunī sponsor (the Acceptance of) a woman who is still nursing, it is to be confessed. | ||
| Paṭhamasikkhamānasikkhāpadaṃ | |||
| 63.Yā pana bhikkhunī dve vassāni chasu dhammesu asikkhitasikkhaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ. | 63. Should any bhikkhunī sponsor (the Acceptance of) a trainee who has not trained for two years in the six precepts, it is to be confessed.* [9] | ||
| Dutiyasikkhamānasikkhāpadaṃ | |||
| 64.Yā pana bhikkhunī dve vassāni chasu dhammesu sikkhitasikkhaṃ sikkhamānaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ. | 64. Should any bhikkhunī sponsor (the Acceptance of) a trainee who has not trained for two years in the six precepts and who has not been authorized by a Community, it is to be confessed. | ||
| Paṭhamagihigatasikkhāpadaṃ | |||
| 65.Yā pana bhikkhunī ūnadvādasavassaṃ gihigataṃ vuṭṭhāpeyya, pācittiyaṃ. | 65. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) less than twelve years, it is to be confessed. (¶•) [See Bhikkhus' Pācittiya 65] [10] | ||
| Dutiyagihigatasikkhāpadaṃ | |||
| 66.Yā pana bhikkhunī paripuṇṇadvādasavassaṃ gihigataṃ dve vassāni chasu dhammesu asikkhitasikkhaṃ vuṭṭhāpeyya, pācittiyaṃ. | 66. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) fully twelve years but who has not trained for two years in the six precepts, it is to be confessed. (¶•) * | ||
| Tatiyagihigatasikkhāpadaṃ | |||
| 67.Yā pana bhikkhunī paripuṇṇadvādasavassaṃ gihigataṃ dve vassāni chasu dhammesu sikkhitasikkhaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ. | 67. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) fully twelve years and who has trained for two years in the six precepts but who has not been authorized by a Community, it is to be confessed. (¶•) | ||
| Paṭhamasahajīvinīsikkhāpadaṃ | |||
| 68.Yā pana bhikkhunī sahajīviniṃ vuṭṭhāpetvā dve vassāni neva anuggaṇheyya na anuggaṇhāpeyya, pācittiyaṃ. | 68. Should any bhikkhunī, having sponsored (the Acceptance of) her student, neither assist her (in her training) nor have her assisted for (the next) two years, it is to be confessed. [See Cv.VIII.12.2-11] | ||
| Pavattinīnānubandhanasikkhāpadaṃ | |||
| 69.Yā pana bhikkhunī vuṭṭhāpitaṃ pavattiniṃ dve vassāni nānubandheyya, pācittiyaṃ. | 69. Should any bhikkhunī not attend to her preceptor for two years, it is to be confessed. [See Cv.VIII.11.2-18] | ||
| Dutiyasahajīvinīsikkhāpadaṃ | |||
| 70.Yā pana bhikkhunī sahajīviniṃ vuṭṭhāpetvā neva vūpakāseyya na vūpakāsāpeyya antamaso chappañcayojanānipi, pācittiyaṃ. | 70. Should any bhikkhunī, having sponsored (the Acceptance of) her student, neither take her away nor have her taken away for at least five or six leagues, it is to be confessed. [11] | ||
| Gabbhinivaggo sattamo. | |||
| Paṭhamakumāribhūtasikkhāpadaṃ | |||
| 71.Yā pana bhikkhunī ūnavīsativassaṃ kumāribhūtaṃ vuṭṭhāpeyya, pācittiyaṃ. | 71. Should any bhikkhunī sponsor (the Acceptance of) a maiden (unmarried woman/female novice) less than twenty years old, it is to be confessed. [Bhikkhus' Pācittiya 65] | ||
| Dutiyakumāribhūtasikkhāpadaṃ | |||
| 72.Yā pana bhikkhunī paripuṇṇavīsativassaṃ kumāribhūtaṃ dve vassāni chasu dhammesu asikkhitasikkhaṃ vuṭṭhāpeyya, pācittiyaṃ. | 72. Should any bhikkhunī sponsor (the Acceptance of) a maiden fully twenty years old but who has not trained for two years in the six precepts, it is to be confessed. | ||
| Tatiyakumāribhūtasikkhāpadaṃ | |||
| 73.Yā pana bhikkhunī paripuṇṇavīsativassaṃ kumāribhūtaṃ dve vassāni chasu dhammesu sikkhitasikkhaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ. | 73. Should any bhikkhunī sponsor (the Acceptance of) a maiden fully twenty years old who has trained for two years in the six precepts but who has not been authorized by a Community, it is to be confessed. | ||
| Ūnadvādasavassasikkhāpadaṃ | |||
| 74.Yā pana bhikkhunī ūnadvādasavassā vuṭṭhāpeyya, pācittiyaṃ. | 74. Should any bhikkhunī sponsor (an Acceptance) when she has less than twelve years (seniority), it is to be confessed. [See Mv.I.25.6] | ||
| Paripuṇṇadvādasavassasikkhāpadaṃ | |||
| 75.Yā pana bhikkhunī paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpeyya, pācittiyaṃ. | 75. Should any bhikkhunī, even if she has fully twelve years (seniority) sponsor (an Acceptance) when she has not been authorized by a Community (of bhikkhunīs), it is to be confessed. | ||
| Khiyyanadhammasikkhāpadaṃ | |||
| 76.Yā pana bhikkhunī "alaṃ tāva te, ayye, vuṭṭhāpitenā"ti vuccamānā "sādhū"ti paṭissuṇitvā sā pacchā khiyyanadhammaṃ āpajjeyya, pācittiyaṃ. | 76. Should any bhikkhunī — having been told, "Enough, lady, of your sponsoring (Acceptance) for the time being," and having answered, "Very well" — later complain, it is to be confessed. | ||
| Paṭhamasikkhamānanavuṭṭhāpanasikkhāpadaṃ | |||
| 77.Yā pana bhikkhunī sikkhamānaṃ "sace me tvaṃ, ayye, cīvaraṃ dassasi, evāhaṃ taṃ vuṭṭhāpessāmī"ti vatvā sā pacchā anantarāyikinī neva vuṭṭhāpeyya, na vuṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ. | 77. Should any bhikkhunī — having said to a trainee, "If you give me a robe, I will sponsor you (for Acceptance)," — then, when there are no obstructions, neither sponsor her (Acceptance) nor make an effort to have her sponsored (for Acceptance), it is to be confessed. | ||
| Dutiyasikkhamānanavuṭṭhāpanasikkhāpadaṃ | |||
| 78.Yā pana bhikkhunī sikkhamānaṃ "sace maṃ tvaṃ, ayye, dve vassāni anubandhissasi, evāhaṃ taṃ vuṭṭhāpessāmī"ti vatvā sā pacchā anantarāyikinī neva vuṭṭhāpeyya, na vuṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ. | 78. Should any bhikkhunī — having said to a trainee, "If you attend to me for two years, I will sponsor you (for Acceptance)," — then, when there are no obstructions, neither sponsor her (Acceptance) nor make an effort to have her sponsored (for Acceptance), it is to be confessed. | ||
| Sokāvāsasikkhāpadaṃ | |||
| 79.Yā pana bhikkhunī purisasaṃsaṭṭhaṃ kumārakasaṃsaṭṭhaṃ caṇḍiṃ sokāvāsaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ. | 79. Should any bhikkhunī sponsor (the Acceptance of) a trainee who is entangled with men, entangled with youths, temperamental, a cause of grief, it is to be confessed. | ||
| Ananuññātasikkhāpadaṃ | |||
| 80.Yā pana bhikkhunī mātāpitūhi vā sāmikena vā ananuññātaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ. | 80. Should any bhikkhunī sponsor (the Acceptance of) a trainee without getting permission from her parents or her husband, it is to be confessed. [See Mv.I.54.6] | ||
| Pārivāsikasikkhāpadaṃ | |||
| 81.Yā pana bhikkhunī pārivāsikachandadānena sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ. | 81. Should any bhikkhunī sponsor (the Acceptance of) a trainee by means of stale giving of consent, it is to be confessed. (§¶•) [12] | ||
| Anuvassasikkhāpadaṃ | |||
| 82.Yā pana bhikkhunī anuvassaṃ vuṭṭhāpeyya, pācittiyaṃ. | 82. Should any bhikkhunī sponsor (Acceptances — act as a preceptor) in consecutive years, it is to be confessed. | ||
| Ekavassasikkhāpadaṃ | |||
| 83.Yā pana bhikkhunī ekaṃ vassaṃ dve vuṭṭhāpeyya, pācittiyaṃ. | 83. Should any bhikkhunī sponsor (Acceptances — act as a preceptor for) two (trainees) in one year, it is to be confessed. | ||
| Kumāribhūtavaggo aṭṭhamo. | |||
| Chattupāhanasikkhāpadaṃ | |||
| 84.Yā pana bhikkhunī agilānā chattupāhanaṃ dhāreyya, pācittiyaṃ. | 84. Should any bhikkhunī, not being ill, use a sunshade and leather footwear (outside a monastery), it is to be confessed. [Sunshade: Cv.V.23.3; Footwear: See Mv.I.30, Mv.V.4.3, Mv.V.5.2] | ||
| Yānasikkhāpadaṃ | |||
| 85.Yā pana bhikkhunī agilānā yānena yāyeyya, pācittiyaṃ. | 85. Should any bhikkhunī, not being ill, ride in a vehicle, it is to be confessed. [Mv.V.10.2] | ||
| Saṅghāṇisikkhāpadaṃ | |||
| 86.Yā pana bhikkhunī saṅghāṇiṃ dhāreyya, pācittiyaṃ. | 86. Should any bhikkhunī wear a hip ornament, it is to be confessed. (§•) [Cv.V.2.1] | ||
| Itthālaṅkārasikkhāpadaṃ | |||
| 87.Yā pana bhikkhunī itthālaṅkāraṃ dhāreyya, pācittiyaṃ. | 87. Should any bhikkhunī wear a woman's ornament, it is to be confessed. [See Cv.V.2.1] | ||
| Gandhavaṇṇakasikkhāpadaṃ | |||
| 88.Yā pana bhikkhunī gandhavaṇṇakena nahāyeyya, pācittiyaṃ. | 88. Should any bhikkhunī (not being ill) bathe with perfumes and paint, it is to be confessed. [See Mv.VI.9.2 and Cv.V.2.5] | ||
| Vāsitakasikkhāpadaṃ | |||
| 89.Yā pana bhikkhunī vāsitakena piññākena nahāyeyya, pācittiyaṃ. | 89. Should any bhikkhunī (not being ill) bathe with scented sesame powder, it is to be confessed. [See Mv.VI.9.2] | ||
| Bhikkhuniummaddāpanasikkhāpadaṃ | |||
| 90.Yā pana bhikkhunī bhikkhuniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ. | 90. Should any bhikkhunī (not being ill) have another bhikkhunī rub or massage her, it is to be confessed. | ||
| Sikkhamānaummaddāpanasikkhāpadaṃ | |||
| 91.Yā pana bhikkhunī sikkhamānāya ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ. | 91. Should any bhikkhunī (not being ill) have a trainee rub or massage her, it is to be confessed. | ||
| Sāmaṇerīummaddāpanasikkhāpadaṃ | |||
| 92.Yā pana bhikkhunī sāmaṇeriyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ. | 92. Should any bhikkhunī (not being ill) have a female novice rub or massage her, it is to be confessed. | ||
| Gihiniummaddāpanasikkhāpadaṃ | |||
| 93.Yā pana bhikkhunī gihiniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ. | 93. Should any bhikkhunī (not being ill) have a woman householder rub or massage her, it is to be confessed. | ||
| Anāpucchāsikkhāpadaṃ | |||
| 94.Yā pana bhikkhunī bhikkhussa purato anāpucchā āsane nisīdeyya, pācittiyaṃ. | 94. Should any bhikkhunī sit down in front of a bhikkhu without asking permission, it is to be confessed.* | ||
| Pañhāpucchanasikkhāpadaṃ | |||
| 95.Yā pana bhikkhunī anokāsakataṃ bhikkhuṃ pañhaṃ puccheyya, pācittiyaṃ. | 95. Should any bhikkhunī ask a question (about the Suttas, Vinaya, or Abhidhamma) of a bhikkhu who has not given leave, it is to be confessed.* [13] | ||
| Asaṃkaccikasikkhāpadaṃ | |||
| 96.Yā pana bhikkhunī asaṃkaccikā gāmaṃ paviseyya, pācittiyaṃ. | 96. Should any bhikkhunī enter a village without her vest, it is to be confessed. | ||
| Chattupāhanavaggo navamo. | |||
| Musāvādasikkhāpadaṃ | |||
| 97.Sampajānamusāvāde pācittiyaṃ. | 97 [1] A deliberate lie is to be confessed. | ||
| Omasavādasikkhāpadaṃ | |||
| 98.Omasavāde pācittiyaṃ. | 98 [2] An insult is to be confessed. | ||
| Pesuññasikkhāpadaṃ | |||
| 99.Bhikkhunipesuññe pācittiyaṃ. | 99 [3] Divisive tale-bearing among bhikkhunīs is to be confessed. | ||
| Padasodhammasikkhāpadaṃ | |||
| 100.Yā pana bhikkhunī anupasampannaṃ padaso dhammaṃ vāceyya, pācittiyaṃ. | 100 [4] Should any bhikkhunī have an unordained person recite Dhamma line by line (with her), it is to be confessed. | ||
| Paṭhamasahaseyyasikkhāpadaṃ | |||
| 101.Yā pana bhikkhunī anupasampannāya uttaridirattatirattaṃ sahaseyyaṃ kappeyya, pācittiyaṃ. | 101 [5] Should any bhikkhunī lie down together (in the same dwelling) with an unordained woman for more than two or three consecutive nights, it is to be confessed. | ||
| Dutiyasahaseyyasikkhāpadaṃ | |||
| 102.Yā pana bhikkhunī purisena sahaseyyaṃ kappeyya, pācittiyaṃ. | 102 [6] Should any bhikkhunī lie down together (in the same dwelling) with a man, it is to be confessed. | ||
| Dhammadesanāsikkhāpadaṃ | |||
| 103.Yā pana bhikkhunī purisassa uttarichappañcavācāhi dhammaṃ deseyya aññatra viññunā itthiviggahena, pācittiyaṃ. | 103 [7] Should any bhikkhunī teach more than five or six sentences of Dhamma to a man, unless a knowledgeable woman is present, it is to be confessed. | ||
| Bhūtārocanasikkhāpadaṃ | |||
| 104.Yā pana bhikkhunī anupasampannāya uttarimanussadhammaṃ āroceyya, bhūtasmiṃ pācittiyaṃ. | 104 [8] Should any bhikkhunī report (her own) superior human state to an unordained person, when it is factual, it is to be confessed. [14] | ||
| Duṭṭhullārocanasikkhāpadaṃ | |||
| 105.Yā pana bhikkhunī bhikkhuniyā duṭṭhullaṃ āpattiṃ anupasampannāya āroceyya aññatra bhikkhunisammutiyā, pācittiyaṃ. | 105 [9] Should any bhikkhunī report (another) bhikkhunī's serious offense to an unordained person — unless authorized by the bhikkhunīs — it is to be confessed. [15] | ||
| Pathavīkhaṇanasikkhāpadaṃ | |||
| 106.Yā pana bhikkhunī pathaviṃ khaṇeyya vā khaṇāpeyya vā, pācittiyaṃ. | 106 [10] Should any bhikkhunī dig soil or have it dug, it is to be confessed. | ||
| Musāvādavaggo dasamo. | |||
| Bhūtagāmasikkhāpadaṃ | |||
| 107.Bhūtagāmapātabyatāya pācittiyaṃ. | 107 [11] The damaging of a living plant is to be confessed. | ||
| Aññavādakasikkhāpadaṃ | |||
| 108.Aññavādake, vihesake pācittiyaṃ. | 108 [12] Evasive speech and causing frustration are to be confessed. | ||
| Ujjhāpanakasikkhāpadaṃ | |||
| 109.Ujjhāpanake, khiyyanake pācittiyaṃ. | 109 [13] Complaining about or criticizing (a Community official) is to be confessed. | ||
| Paṭhamasenāsanasikkhāpadaṃ | |||
| 110.Yā pana bhikkhunī saṅghikaṃ mañcaṃ vā pīṭhaṃ vā bhisiṃ vā kocchaṃ vā ajjhokāse santharitvā vā santharāpetvā vā taṃ pakkamantī neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ. | 110 [14] Should any bhikkhunī set a bed, bench, mattress, or stool belonging to the Community out in the open — or have it set out — and then on departing neither put it away nor have it put away, or should she go without taking leave, it is to be confessed. | ||
| Dutiyasenāsanasikkhāpadaṃ | |||
| 111.Yā pana bhikkhunī saṅghike vihāre seyyaṃ santharitvā vā santharāpetvā vā taṃ pakkamantī neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ. | 111 [15] Should any bhikkhunī set out bedding in a dwelling belonging to the Community — or have it set out — and then on departing neither put it away nor have it put away, or should she go without taking leave, it is to be confessed. | ||
| Anupakhajjasikkhāpadaṃ | |||
| 112.Yā pana bhikkhunī saṅghike vihāre jānaṃ pubbupagataṃ bhikkhuniṃ anupakhajja seyyaṃ kappeyya "yassā sambādho bhavissati, sā pakkamissatī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ. | 112 [16] Should any bhikkhunī knowingly lie down in a dwelling belonging to the Community so as to intrude on a bhikkhunī who arrived there first, (thinking), "Whoever finds it confining will go away" — doing it for just that reason and no other — it is to be confessed. | ||
| Nikkaḍḍhanasikkhāpadaṃ | |||
| 113.Yā pana bhikkhunī bhikkhuniṃ kupitā anattamanā saṅghikā vihārā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṃ. | 113 [17] Should any bhikkhunī, angry and displeased, evict a bhikkhunī from a dwelling belonging to the Community — or have her evicted — it is to be confessed. | ||
| Vehāsakuṭisikkhāpadaṃ | |||
| 114.Yā pana bhikkhunī saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṃ mañcaṃ vā pīṭhaṃ vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ. | 114 [18] Should any bhikkhunī sit or lie down on a bed or bench with detachable legs on an (unplanked) loft in a dwelling belonging to the Community, it is to be confessed. | ||
| Mahallakavihārasikkhāpadaṃ | |||
| 115.Mahallakaṃ pana bhikkhuniyā vihāraṃ kārayamānāya yāva dvārakosā aggaḷaṭṭhapanāya, ālokasandhiparikammāya dvatticchadanassa pariyāyaṃ appaharite ṭhitāya adhiṭṭhātabbaṃ. | 115 [19] When a bhikkhunī is building a large dwelling, she may apply two or three layers of facing to plaster the area around the window frame and reinforce the area around the door frame the width of the door opening, while standing where there are no crops to speak of. | ||
| Tato ce uttari appaharitepi ṭhitā adhiṭṭhaheyya, pācittiyaṃ. | Should she apply more than that, even if standing where there are no crops to speak of, it is to be confessed. | ||
| Sappāṇakasikkhāpadaṃ | |||
| 116.Yā pana bhikkhunī jānaṃ sappāṇakaṃ udakaṃ tiṇaṃ vā mattikaṃ vā siñceyya vā siñcāpeyya vā, pācittiyaṃ. | 116 [20] Should any bhikkhunī knowingly pour water containing living beings — or have it poured — on grass or on clay, it is to be confessed. | ||
| Bhūtagāmavaggo ekādasamo. | |||
| Āvasathapiṇḍasikkhāpadaṃ | |||
| 117.Agilānāya bhikkhuniyā eko āvasathapiṇḍo bhuñjitabbo. | 117 [31] A bhikkhunī who is not ill may eat one meal at a public alms center. | ||
| Tato ce uttari bhuñjeyya, pācittiyaṃ. | Should she eat more than that, it is to be confessed. | ||
| Gaṇabhojanasikkhāpadaṃ | |||
| 118.Gaṇabhojane aññatra samayā pācittiyaṃ. | 118 [32] A group meal, except at the proper occasions, is to be confessed. | ||
| Tatthāyaṃ samayo, gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo, samaṇabhattasamayo, ayaṃ tattha samayo. | Here the proper occasions are these: a time of illness, a time of giving cloth, a time of making robes, a time of going on a journey, a time of embarking on a boat, a great occasion, a time when the meal is supplied by contemplatives. These are the proper occasions here. | ||
| Kāṇamātusikkhāpadaṃ | |||
| 119.Bhikkhuniṃ paneva kulaṃ upagataṃ pūvehi vā manthehi vā abhihaṭṭhuṃ pavāreyya, ākaṅkhamānāya bhikkhuniyā dvattipattapūrā paṭiggahetabbā. | 119 [34] In case a bhikkhunī arriving at a family residence is presented with cakes or cooked grain-meal, she may accept two or three bowlfuls if she so desires. | ||
| Tato ce uttari paṭiggaṇheyya, pācittiyaṃ. | If she should accept more than that, it is to be confessed. | ||
| Dvattipattapūre paṭiggahetvā tato nīharitvā bhikkhunīhi saddhiṃ saṃvibhajitabbaṃ, ayaṃ tattha sāmīci. | Having accepted the two-or-three bowlfuls and having taken them from there, she is to share them among the bhikkhunīs. This is the proper course here. | ||
| Vikālabhojanasikkhāpadaṃ | |||
| 120.Yā pana bhikkhunī vikāle khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ. | 120 [37] Should any bhikkhunī chew or consume staple or non-staple food at the wrong time, it is to be confessed. | ||
| Sannidhikārakasikkhāpadaṃ | |||
| 121.Yā pana bhikkhunī sannidhikārakaṃ khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ. | 121 [38] Should any bhikkhunī chew or consume stored-up staple or non-staple food, it is to be confessed. | ||
| Dantaponasikkhāpadaṃ | |||
| 122.Yā pana bhikkhunī adinnaṃ mukhadvāraṃ āhāraṃ āhareyya aññatra udakadantaponā, pācittiyaṃ. | 122 [40] Should any bhikkhunī take into her mouth an edible that has not been given — except for water and tooth-cleaning sticks — it is to be confessed. | ||
| Uyyojanasikkhāpadaṃ | |||
| 123.Yā pana bhikkhunī bhikkhuniṃ "ehāyye, gāmaṃ vā nigamaṃ vā piṇḍāya pavisissāmā"ti tassā dāpetvā vā adāpetvā vā uyyojeyya "gacchāyye, na me tayā saddhiṃ kathā vā nisajjā vā phāsu hoti, ekikāya me kathā vā nisajjā vā phāsu hotī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ. | 123 [42] Should any bhikkhunī say to a bhikkhunī, "Come, lady, let's enter the village or town for alms," and then — whether or not she has had (food) given to her — dismiss her, saying, "Go away, lady. I don't like sitting or talking with you. I prefer sitting or talking alone" — doing it for just that reason and no other — it is to be confessed. | ||
| Sabhojanasikkhāpadaṃ | |||
| 124.Yā pana bhikkhunī sabhojane kule anupakhajja nisajjaṃ kappeyya, pācittiyaṃ. | 124 [43] Should any bhikkhunī sit intruding on a family "with its meal," it is to be confessed. | ||
| Rahopaṭicchannasikkhāpadaṃ | |||
| 125.Yā pana bhikkhunī purisena saddhiṃ raho paṭicchanne āsane nisajjaṃ kappeyya, pācittiyaṃ. | 125 [44] Should any bhikkhunī sit in private on a secluded seat with a man, it is to be confessed. | ||
| Rahonisajjasikkhāpadaṃ | |||
| 126.Yā pana bhikkhunī purisena saddhiṃ ekenekā raho nisajjaṃ kappeyya, pācittiyaṃ. | 126 [45] Should any bhikkhunī sit in private, alone with a man, it is to be confessed. | ||
| Bhojanavaggo dvādasamo. | |||
| Cārittasikkhāpadaṃ | |||
| 127.Yā pana bhikkhunī nimantitā sabhattā samānā santiṃ bhikkhuniṃ anāpucchā purebhattaṃ vā pacchābhattaṃ vā kulesu cārittaṃ āpajjeyya aññatra samayā, pācittiyaṃ. | 127 [46] Should any bhikkhunī, being invited for a meal and without taking leave of an available bhikkhunī, go calling on families before or after the meal, except at the proper times, it is to be confessed. | ||
| Tatthāyaṃ samayo, cīvaradānasamayo, cīvarakārasamayo, ayaṃ tattha samayo. | Here the proper times are these: a time of giving cloth, a time of making robes. These are the proper times here. | ||
| Mahānāmasikkhāpadaṃ | |||
| 128.Agilānāya bhikkhuniyā catumāsappaccayapavāraṇā sāditabbā aññatra punapavāraṇāya, aññatra niccapavāraṇāya. | 128 [47]A bhikkhunī who is not ill may accept (make use of) a four-month invitation to ask for requisites. | ||
| Tato ce uttari sādiyeyya, pācittiyaṃ. | If she should accept (make use of) it for beyond that — unless the invitation is renewed or is permanent — it is to be confessed. | ||
| Uyyuttasenāsikkhāpadaṃ | |||
| 129.Yā pana bhikkhunī uyyuttaṃ senaṃ dassanāya gaccheyya aññatra tathārūpappaccayā, pācittiyaṃ. | 129 [48] Should any bhikkhunī go to see an army on active duty, unless there is a suitable reason, it is to be confessed. | ||
| Senāvāsasikkhāpadaṃ | |||
| 130.Siyā ca tassā bhikkhuniyā kocideva paccayo senaṃ gamanāya, dirattatirattaṃ tāya bhikkhuniyā senāya vasitabbaṃ. | 130 [49] There being some reason or another for a bhikkhunī to go to an army, she may stay two or three (consecutive) nights with the army. | ||
| Tato ce uttari vaseyya, pācittiyaṃ. | If she should stay beyond that, it is to be confessed. | ||
| Uyyodhikasikkhāpadaṃ | |||
| 131.Dirattatirattaṃ ce bhikkhunī senāya vasamānā uyyodhikaṃ vā balaggaṃ vā senābyūhaṃ vā anīkadassanaṃ vā gaccheyya, pācittiyaṃ. | 131 [50] If a bhikkhunī staying two or three nights with an army should go to a battlefield, a roll call, the troops in battle formation, or to see a review of the (battle) units, it is to be confessed. | ||
| Surāpānasikkhāpadaṃ | |||
| 132.Surāmerayapāne pācittiyaṃ. | 132 [51] The drinking of alcohol or fermented liquor is to be confessed. | ||
| Aṅgulipatodakasikkhāpadaṃ | |||
| 133.Aṅgulipatodake pācittiyaṃ. | 133 [52] Tickling with the fingers is to be confessed. | ||
| Hasadhammasikkhāpadaṃ | |||
| 134.Udake hasadhamme pācittiyaṃ. | 134 [53] The act of playing in the water is to be confessed. | ||
| Anādariyasikkhāpadaṃ | |||
| 135.Anādariye pācittiyaṃ. | 135 [54] Disrespect is to be confessed. | ||
| Bhiṃsāpanasikkhāpadaṃ | |||
| 136.Yā pana bhikkhunī bhikkhuniṃ bhiṃsāpeyya, pācittiyaṃ. | 136 [55] Should any bhikkhunī try to frighten another bhikkhunī, it is to be confessed. | ||
| Cārittavaggo terasamo. | |||
| Jotisikkhāpadaṃ | |||
| 137.Yā pana bhikkhunī agilānā visibbanāpekkhā jotiṃ samādaheyya vā samādahāpeyya vā aññatra tathārūpappaccayā, pācittiyaṃ. | 137 [56] Should any bhikkhunī who is not ill, seeking to warm herself, kindle a fire or have one kindled — unless there is a suitable reason — it is to be confessed. | ||
| Nahānasikkhāpadaṃ | |||
| 138.Yā pana bhikkhunī orenaddhamāsaṃ nahāyeyya aññatra samayā, pācittiyaṃ. | 138 [57] Should any bhikkhunī bathe at intervals of less than half a month, except at the proper occasions, it is to be confessed. | ||
| Tatthāyaṃ samayo "diyaḍḍho māso seso gimhāna"nti "vassānassa paṭhamo māso" iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo, ayaṃ tattha samayo. | Here the proper occasions are these: the last month and a half of the hot season, the first month of the rains, these two and a half months being a time of heat, a time of fever; (also) a time of illness; a time of work; a time of going on a journey; a time of wind or rain. These are the proper times here. | ||
| Dubbaṇṇakaraṇasikkhāpadaṃ | |||
| 139.Navaṃ pana bhikkhuniyā cīvaralābhāya tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ ādātabbaṃ nīlaṃ vā kaddamaṃ vā kāḷasāmaṃ vā. | 139 [58] When a bhikkhunī receives a new robe, any one of three means of discoloring it is to be applied: green, brown, or black. | ||
| Anādā ce bhikkhunī tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ navaṃ cīvaraṃ paribhuñjeyya, pācittiyaṃ. | If a bhikkhunī should make use of a new robe without applying any of the three means of discoloring it, it is to be confessed. | ||
| Vikappanasikkhāpadaṃ | |||
| 140.Yā pana bhikkhunī bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṃ cīvaraṃ vikappetvā apaccuddhāraṇaṃ paribhuñjeyya, pācittiyaṃ. | 140 [59] Should any bhikkhunī, having herself placed robe-cloth under shared ownership (vikappana) with a bhikkhu, a bhikkhunī, a female trainee, a male novice, or a female novice, then make use of the cloth without the shared ownership's being rescinded, it is to be confessed. | ||
| Apanidhāpanasikkhāpadaṃ | |||
| 141.Yā pana bhikkhunī bhikkhuniyā pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhāpi, pācittiyaṃ. | 141 [60] Should any bhikkhunī hide (another) bhikkhunī's bowl, robe, sitting cloth, needle box, or belt — or have it hidden — even as a joke, it is to be confessed. | ||
| Sañciccasikkhāpadaṃ | |||
| 142.Yā pana bhikkhunī sañcicca pāṇaṃ jīvitā voropeyya, pācittiyaṃ. | 142 [61] Should any bhikkhunī intentionally deprive an animal of life, it is to be confessed. | ||
| Sappāṇakasikkhāpadaṃ | |||
| 143.Yā pana bhikkhunī jānaṃ sappāṇakaṃ udakaṃ paribhuñjeyya, pācittiyaṃ. | 143 [62] Should any bhikkhunī knowingly make use of water containing living beings, it is to be confessed. | ||
| Ukkoṭanasikkhāpadaṃ | |||
| 144.Yā pana bhikkhunī jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭeyya, pācittiyaṃ. | 144 [63] Should any bhikkhunī knowingly agitate for the reviving of an issue that has been rightfully dealt with, it is to be confessed. | ||
| Theyyasatthasikkhāpadaṃ | |||
| 145.Yā pana bhikkhunī jānaṃ theyyasatthena saddhiṃ saṃvidhāya ekaddhānamaggaṃ paṭipajjeyya antamaso gāmantarampi, pācittiyaṃ. | 145 [66] Should any bhikkhunī knowingly and by arrangement travel together with a caravan of thieves, even for the interval between one village and the next, it is to be confessed. | ||
| Ariṭṭhasikkhāpadaṃ | |||
| 146.Yā pana bhikkhunī evaṃ vadeyya "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā"ti. | 146 [68] Should any bhikkhunī say the following: "As I understand the Dhamma taught by the Blessed One, those acts the Blessed One says are obstructive, when engaged in are not genuine obstructions," | ||
| Sā bhikkhunī bhikkhunīhi evamassa vacanīyā "māyye evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāyye antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā"ti. | the bhikkhunīs are to admonish her thus: "Do not say that, lady. Do not misrepresent the Blessed One, for it is not good to misrepresent the Blessed One. The Blessed One would not say anything like that. In many ways, lady, the Blessed One has described obstructive acts, and when engaged in they are genuine obstructions." | ||
| Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya. | And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times for the sake of relinquishing that. | ||
| Yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. | If while being rebuked up to three times she relinquishes that, that is good. | ||
| No ce paṭinissajjeyya, pācittiyaṃ. | If she does not relinquish that, it is to be confessed. | ||
| Jotivaggo cuddasamo. | |||
| Ukkhittasambhogasikkhāpadaṃ | |||
| 147.Yā pana bhikkhunī jānaṃ tathāvādiniyā bhikkhuniyā akaṭānudhammāya taṃ diṭṭhiṃ appaṭinissaṭṭhāya saddhiṃ sambhuñjeyya vā, saṃvaseyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ. | 147 [69] Should any bhikkhunī knowingly commune, affiliate, or lie down in the same dwelling with a bhikkhunī professing such a view who has not acted in compliance with the rule, who has not abandoned that view, it is to be confessed. | ||
| Kaṇṭakasikkhāpadaṃ | |||
| 148.Samaṇuddesāpi ce evaṃ vadeyya "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā"ti. | 148 [70] And if a female novice should say the following: "As I understand the Dhamma taught by the Blessed One, those acts the Blessed One says are obstructive, when engaged in are not genuine obstructions," | ||
| Sā samaṇuddesā bhikkhunīhi evamassa vacanīyā "māyye, samaṇuddese evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāyye, samaṇuddese antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā"ti. | the bhikkhunīs are to admonish her thus: "Do not say that, lady novice. Do not misrepresent the Blessed One, for it is not good to misrepresent the Blessed One. The Blessed One would not say anything like that. In many ways, lady, the Blessed One has described obstructive acts, and when engaged in they are genuine obstructions." | ||
| Evañca sā samaṇuddesā bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā samaṇuddesā bhikkhunīhi evamassa vacanīyā "ajjatagge te, ayye, samaṇuddese na ceva so bhagavā satthā apadisitabbo, yampi caññā samaṇuddesā labhanti bhikkhunīhi saddhiṃ dirattatirattaṃ sahaseyyaṃ, sāpi te natthi, cara pire, vinassā"ti. | And should that female novice, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to admonish her thus: "From this day forth, lady novice, you are not to claim the Blessed One as your teacher, nor are you even to have the opportunity the other female novices get — that of sharing dwellings two or three nights with the bhikkhunīs. Away with you! Get lost! " | ||
| Yā pana bhikkhunī jānaṃ tathānāsitaṃ samaṇuddesaṃ upalāpeyya vā, upaṭṭhāpeyya vā, sambhuñjeyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ. | Should any bhikkhunī knowingly support, receive services from, consort with, or lie down in the same dwelling with a female novice thus expelled, it is to be confessed. | ||
| Sahadhammikasikkhāpadaṃ | |||
| 149.Yā pana bhikkhunī bhikkhunīhi sahadhammikaṃ vuccamānā evaṃ vadeyya "na tāvāhaṃ, ayye, etasmiṃ sikkhāpade sikkhissāmi, yāva na aññaṃ bhikkhuniṃ byattaṃ vinayadharaṃ paripucchāmī"ti, pācittiyaṃ. | 149 [71] Should any bhikkhunī, admonished by the bhikkhunīs in accordance with a rule, say, "Ladies, I will not train myself under this training rule until I have put questions about it to another bhikkhunī, experienced and learned in the discipline," it is to be confessed. | ||
| Sikkhamānāya, bhikkhave, bhikkhuniyā aññātabbaṃ paripucchitabbaṃ paripañhitabbaṃ, ayaṃ tattha sāmīci. | Bhikkhus, [the Buddha is apparently addressing the bhikkhus who will inform the bhikkhunīs of this training rule] a bhikkhunī in training should understand, should ask, should ponder. This is the proper course here. | ||
| Vilekhanasikkhāpadaṃ | |||
| 150.Yā pana bhikkhunī pātimokkhe uddissamāne evaṃ vadeyya "kiṃ panimehi khuddānukhuddakehi sikkhāpadehi uddiṭṭhehi, yāvadeva kukkuccāya vihesāya vilekhāya saṃvattantī"ti, sikkhāpadavivaṇṇake pācittiyaṃ. | 150 [72] Should any bhikkhunī, when the Pāṭimokkha is being recited, say, "Why are these lesser and minor training rules recited when they lead only to anxiety, bother, and confusion? " the criticism of the training rules is to be confessed. | ||
| Mohanasikkhāpadaṃ | |||
| 151.Yā pana bhikkhunī anvaddhamāsaṃ pātimokkhe uddissamāne evaṃ vadeyya "idāneva kho ahaṃ, ayye, jānāmi ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṃ uddesaṃ āgacchatī"ti, tañce bhikkhuniṃ aññā bhikkhuniyo jāneyyuṃ nisinnapubbaṃ imāya bhikkhuniyā dvattikkhattuṃ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassā bhikkhuniyā aññāṇakena mutti atthi, yañca tattha āpattiṃ āpannā, tañca yathādhammo kāretabbo, uttari cassā moho āropetabbo "tassā te, ayye, alābhā, tassā te dulladdhaṃ, yaṃ tvaṃ pātimokkhe uddissamāne na sādhukaṃ aṭṭhiṃ katvā manasi karosī"ti, idaṃ tasmiṃ mohanake pācittiyaṃ. | 151 [73] Should any bhikkhunī, when the Pāṭimokkha is being recited every half-month, say, "Just now have I learned that this case, too, is handed down in the Pāṭimokkha, is included in the Pāṭimokkha, and comes up for recitation every half-month"; and if the bhikkhunīs should know, "That bhikkhunī has already sat through two or three recitations of the Pāṭimokkha, if not more," the bhikkhunī is not exempted for being ignorant. Whatever the offense she has committed, she is to be dealt with in accordance with the rule; and in addition, her deceit is to be exposed: "It is no gain for you, lady, it is ill-done, that when the Pāṭimokkha is being recited, you do not pay attention, properly taking it to heart." As for the deception (§), it is to be confessed. | ||
| Pahārasikkhāpadaṃ | |||
| 152.Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā pahāraṃ dadeyya, pācittiyaṃ. | 152 [74] Should any bhikkhunī, angered and displeased, give a blow to (another) bhikkhunī, it is to be confessed. | ||
| Talasattikasikkhāpadaṃ | |||
| 153.Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā talasattikaṃ uggireyya, pācittiyaṃ. | 153 [75] Should any bhikkhunī, angered and displeased, raise the palm of her hand against (another) bhikkhunī, it is to be confessed. | ||
| Amūlakasikkhāpadaṃ | |||
| 154.Yā pana bhikkhunī bhikkhuniṃ amūlakena saṅghādisesena anuddhaṃseyya, pācittiyaṃ. | 154 [76] Should any bhikkhunī charge a bhikkhunī with an unfounded Saṅghādisesa (offense), it is to be confessed. | ||
| Sañciccasikkhāpadaṃ | |||
| 155.Yā pana bhikkhunī bhikkhuniyā sañcicca kukkuccaṃ upadaheyya "itissā muhuttampi aphāsu bhavissatī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ. | 155 [77] Should any bhikkhunī purposefully provoke anxiety in (another) bhikkhunī, (thinking,) "This way, even for just a moment, she will have no peace" — doing it for just that reason and no other — it is to be confessed. | ||
| Upassuti sikkhāpadaṃ | |||
| 156.Yā pana bhikkhunī bhikkhunīnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ upassutiṃ tiṭṭheyya "yaṃ imā bhaṇissanti, taṃ sossāmī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ. | 156 [78] Should any bhikkhunī stand eavesdropping on bhikkhunīs when they are arguing, quarreling, and disputing, thinking, "I will overhear what they say" — doing it for just that reason and no other — it is to be confessed. | ||
| Diṭṭhivaggo pannarasamo. | |||
| Kammappaṭibāhanasikkhāpadaṃ | |||
| 157.Yā pana bhikkhunī dhammikānaṃ kammānaṃ chandaṃ datvā pacchā khīyanadhammaṃ āpajjeyya, pācittiyaṃ. | 157 [79] Should any bhikkhunī, having given consent (by proxy) to a transaction carried out in accordance with the rule, later complain (about the act), it is to be confessed. | ||
| Chandaṃadatvāgamanasikkhāpadaṃ | |||
| 158.Yā pana bhikkhunī saṅghe vinicchayakathāya vattamānāya chandaṃ adatvā uṭṭhāyāsanā pakkameyya, pācittiyaṃ. | 158 [80] Should any bhikkhunī, when deliberation is being carried on in the Community, get up from her seat and leave without having given consent, it is to be confessed. | ||
| Dubbalasikkhāpadaṃ | |||
| 159.Yā pana bhikkhunī samaggena saṅghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjeyya "yathāsanthutaṃ bhikkhuniyo saṅghikaṃ lābhaṃ pariṇāmentī"ti, pācittiyaṃ. | 159 [81] Should any bhikkhunī, (acting as part of) a united Community, give robe-cloth (to an individual bhikkhunī) and later complain, "The bhikkhunīs apportion the Community's gains according to friendship," it is to be confessed. | ||
| Pariṇāmanasikkhāpadaṃ | |||
| 160.Yā pana bhikkhunī jānaṃ saṅghikaṃ lābhaṃ pariṇataṃ puggalassa pariṇāmeyya, pācittiyaṃ. | 160 [82] Should any bhikkhunī knowingly divert to an individual gains that had been allocated for a Community, it is to be confessed. | ||
| Ratanasikkhāpadaṃ | |||
| 161.Yā pana bhikkhunī ratanaṃ vā ratanasammataṃ vā aññatra ajjhārāmā vā ajjhāvasathā vā uggaṇheyya vā uggaṇhāpeyya vā, pācittiyaṃ. | 161 [84] Should any bhikkhunī pick up or have (someone) pick up a valuable or what is considered a valuable, except in a monastery or in a dwelling, it is to be confessed. | ||
| Ratanaṃ vā pana bhikkhuniyā ratanasammataṃ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṃ "yassa bhavissati, so harissatī"ti, ayaṃ tattha sāmīci. | But when a bhikkhunī has picked up or had (someone) pick up a valuable or what is considered a valuable (left) in a monastery or in a dwelling, she is to keep it, (thinking,) "Whoever it belongs to will (come and) fetch it." This is the proper course here. | ||
| Sūcigharasikkhāpadaṃ | |||
| 162.Yā pana bhikkhunī aṭṭhimayaṃ vā dantamayaṃ vā visāṇamayaṃ vā sūcigharaṃ kārāpeyya, bhedanakaṃ pācittiyaṃ. | 162 [86] Should any bhikkhunī have a needle box made of bone, ivory, or horn, it is to be broken and confessed. | ||
| Mañcapīṭhasikkhāpadaṃ | |||
| 163.Navaṃ pana bhikkhuniyā mañcaṃ vā pīṭhaṃ vā kārayamānāya aṭṭhaṅgulapādakaṃ kāretabbaṃ sugataṅgulena aññatra heṭṭhimāya aṭaniyā. | 163 [87] When a bhikkhunī is having a new bed or bench made, it is to have legs (at most) eight fingerbreadths long — using sugata fingerbreadths — not counting the lower edge of the frame. | ||
| Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ. | In excess of that it is to be cut down and confessed. | ||
| Tūlonaddhasikkhāpadaṃ | |||
| 164.Yā pana bhikkhunī mañcaṃ vā pīṭhaṃ vā tūlonaddhaṃ kārāpeyya, uddālanakaṃ pācittiyaṃ. | 164 [88] Should any bhikkhunī have a bed or bench upholstered, it (the upholstery) is to be torn off and confessed. | ||
| Kaṇḍuppaṭicchādisikkhāpadaṃ | |||
| 165.Kaṇḍuppaṭicchādiṃ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṃ dve vidatthiyo. | 165 [90] When a bhikkhunī is having a skin-eruption covering cloth made, it is to be made to the standard measurement. Here the standard is this: four spans — using the sugata span — in length, two spans in width. | ||
| Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ. | In excess of that, it is to be cut down and confessed. | ||
| Nandasikkhāpadaṃ | |||
| 166.Yā pana bhikkhunī sugatacīvarappamāṇaṃ cīvaraṃ kārāpeyya, atirekaṃ vā, chedanakaṃ pācittiyaṃ. | 166 [92] Should any bhikkhunī have a robe made the size of the sugata robe or larger, it is to be cut down and confessed. | ||
| Tatridaṃ sugatassa sugatacīvarappamāṇaṃ, dīghaso nava vidatthiyo sugatavidatthiyā, tiriyaṃ cha vidatthiyo, idaṃ sugatassa sugatacīvarappamāṇanti. | Here, the size of the sugata robe is this: nine spans — using the sugata span — in length, six spans in width. This is the size of the sugata's sugata robe. | ||
| Dhammikavaggo soḷasamo. | |||
| Uddiṭṭhā kho, ayyāyo, chasaṭṭhisatā pācittiyā dhammā. | Recited, venerables, are the hundred and sixty-six matters entailing confession. | ||
| Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? For the third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Pācittiyā niṭṭhitā. | The section on confession is finished. | ||
|
Pāṭidesanīyā Таблица Палийский оригинал |
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| Ime kho panāyyāyo aṭṭha pāṭidesanīyā | Now, venerables, these eight matters to be acknowledged | ||
| Dhammā uddesaṃ āgacchanti. | come up for recitation | ||
| Sappiviññāpanasikkhāpadaṃ | |||
| 1.Yā pana bhikkhunī agilānā sappiṃ viññāpetvā bhuñjeyya, paṭidesetabbaṃ tāya bhikkhuniyā "gārayhaṃ, ayye, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī"ti. | 1. Should any bhikkhunī, not being ill, ask for ghee and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Telaviññāpanasikkhāpadaṃ | |||
| 2.Yā pana bhikkhunī agilānā telaṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 2. Should any bhikkhunī, not being ill, ask for oil and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Madhuviññāpanasikkhāpadaṃ | |||
| 3.Yā pana bhikkhunī agilānā madhuṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 3. Should any bhikkhunī, not being ill, ask for honey and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Phāṇitaviññāpanasikkhāpadaṃ | |||
| 4.Yā pana bhikkhunī agilānā phāṇitaṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 4. Should any bhikkhunī, not being ill, ask for sugar/molasses and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Macchaviññāpanasikkhāpadaṃ | |||
| 5.Yā pana bhikkhunī agilānā macchaṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 5. Should any bhikkhunī, not being ill, ask for fish and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Maṃsaviññāpanasikkhāpadaṃ | |||
| 6.Yā pana bhikkhunī agilānā maṃsaṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 6. Should any bhikkhunī, not being ill, ask for meat and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Khīraviññāpanasikkhāpadaṃ | |||
| 7.Yā pana bhikkhunī agilānā khīraṃ viññāpetvā bhuñjeyya - pe - taṃ paṭidesemīti. | 7. Should any bhikkhunī, not being ill, ask for milk and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Dadhiviññāpanasikkhāpadaṃ | |||
| 8.Yā pana bhikkhunī agilānā dadhiṃ viññāpetvā bhuñjeyya, paṭidesetabbaṃ tāya bhikkhuniyā "gārayhaṃ, ayye, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī"ti. | 8. Should any bhikkhunī, not being ill, ask for curds and consume it, she is to acknowledge it: "Lady, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it." [Bhikkhus' Pācittiya 39] | ||
| Uddiṭṭhā kho, ayyāyo, aṭṭha pāṭidesanīyā dhammā. | Recited, venerables, are the eight matters to be acknowledged. | ||
| Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? For the third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Pāṭidesanīyā niṭṭhitā. | The section on acknowledgement is finished. | ||
|
Sekhiyā Таблица Палийский оригинал |
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| Ime kho panāyyāyo, sekhiyā dhammā uddesaṃ āgacchanti. | Now, venerables, these rules of training come up for recitation. | ||
| Parimaṇḍalasikkhāpadaṃ | |||
| 1.Parimaṇḍalaṃ nivāsessāmīti sikkhā karaṇīyā. | 1. I will wear the lower robe wrapped around (me): a training to be observed. | ||
| 2.Parimaṇḍalaṃ pārupissāmīti sikkhā karaṇīyā. | 2. I will wear the upper robe wrapped around (me): a training to be observed. | ||
| Suppaṭicchannasikkhāpadaṃ | |||
| 3.Suppaṭicchannā antaraghare gamissāmīti sikkhā karaṇīyā. | 3. I will go well-covered in inhabited areas: a training to be observed. | ||
| 4.Suppaṭicchannā antaraghare nisīdissāmīti sikkhā karaṇīyā. | 4. I will sit well-covered in inhabited areas: a training to be observed. | ||
| Susaṃvutasikkhāpadaṃ | |||
| 5.Susaṃvutā antaraghare gamissāmīti sikkhā karaṇīyā. | 5. I will go well-restrained in inhabited areas: a training to be observed. | ||
| 6.Susaṃvutā antaraghare nisīdissāmīti sikkhā karaṇīyā. | 6. I will sit well-restrained in inhabited areas: a training to be observed. | ||
| Okkhittacakkhusikkhāpadaṃ | |||
| 7.Okkhittacakkhunī antaraghare gamissāmīti sikkhā karaṇīyā. | 7. I will go with eyes lowered in inhabited areas: a training to be observed. | ||
| 8.Okkhittacakkhunī antaraghare nisīdissāmīti sikkhā karaṇīyā. | 8. I will sit with eyes lowered in inhabited areas: a training to be observed. | ||
| Ukkhittakasikkhāpadaṃ | |||
| 9.Na ukkhittakāya antaraghare gamissāmīti sikkhā karaṇīyā. | 9. I will not go with robes hitched up in inhabited areas: a training to be observed. | ||
| 10.Na ukkhittakāya antaraghare nisīdissāmīti sikkhā karaṇīyā. | 10. I will not sit with robes hitched up in inhabited areas: a training to be observed. | ||
| Parimaṇḍalavaggo paṭhamo. | |||
| Ujjagghikasikkhāpadaṃ | |||
| 11.Na ujjagghikāya antaraghare gamissāmīti sikkhā karaṇīyā. | 11. I will not go laughing loudly in inhabited areas: a training to be observed. | ||
| 12.Na ujjagghikāya antaraghare nisīdissāmīti sikkhā karaṇīyā. | 12. I will not sit laughing loudly in inhabited areas: a training to be observed. | ||
| Uccasaddasikkhāpadaṃ | |||
| 13.Appasaddā antaraghare gamissāmīti sikkhā karaṇīyā. | 13. I will go (speaking) with a lowered voice in inhabited areas: a training to be observed. | ||
| 14.Appasaddā antaraghare nisīdissāmīti sikkhā karaṇīyā. | 14. I will sit (speaking) with a lowered voice in inhabited areas: a training to be observed. | ||
| Kāyappacālakasikkhāpadaṃ | |||
| 15.Na kāyappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā. | 15. I will not go swinging my body in inhabited areas: a training to be observed. | ||
| 16.Na kāyappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā. | 16. I will not sit swinging my body in inhabited areas: a training to be observed. | ||
| Bāhuppacālakasikkhāpadaṃ | |||
| 17.Na bāhuppacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā. | 17. I will not go swinging my arms in inhabited areas: a training to be observed. | ||
| 18.Na bāhuppacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā. | 18. I will not sit swinging my arms in inhabited areas: a training to be observed. | ||
| Sīsappacālakasikkhāpadaṃ | |||
| 19.Na sīsappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā. | 19. I will not go swinging my head in inhabited areas: a training to be observed. | ||
| 20.Na sīsappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā. | 20. I will not sit swinging my head in inhabited areas: a training to be observed. | ||
| Ujjagghikavaggo dutiyo. | |||
| Khambhakatasikkhāpadaṃ | |||
| 21.Na khambhakatā antaraghare gamissāmīti sikkhā karaṇīyā. | 21. I will not go with arms akimbo in inhabited areas: a training to be observed. | ||
| 22.Na khambhakatā antaraghare nisīdissāmīti sikkhā karaṇīyā. | 22. I will not sit with arms akimbo in inhabited areas: a training to be observed. | ||
| Oguṇṭhitasikkhāpadaṃ | |||
| 23.Na oguṇṭhitā antaraghare gamissāmīti sikkhā karaṇīyā. | 23. I will not go with my head covered in inhabited areas: a training to be observed. | ||
| 24.Na oguṇṭhitā antaraghare nisīdissāmīti sikkhā karaṇīyā. | 24. I will not sit with my head covered in inhabited areas: a training to be observed. | ||
| Ukkuṭikasikkhāpadaṃ | |||
| 25.Na ukkuṭikāya antaraghare gamissāmīti sikkhā karaṇīyā. | 25. I will not go tiptoeing or walking just on the heels in inhabited areas: a training to be observed. | ||
| Pallatthikasikkhāpadaṃ | |||
| 26.Na pallatthikāya antaraghare nisīdissāmīti sikkhā karaṇīyā. | 26. I will not sit clasping the knees in inhabited areas: a training to be observed. | ||
| Sakkaccapaṭiggahaṇasikkhāpadaṃ | |||
| 27.Sakkaccaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā. | 27. I will receive almsfood appreciatively: a training to be observed. | ||
| Pattasaññinīpaṭiggahaṇasikkhāpadaṃ | |||
| 28.Pattasaññinī piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā. | 28. I will receive almsfood with attention focused on the bowl: a training to be observed. | ||
| Samasūpakapaṭiggahaṇasikkhāpadaṃ | |||
| 29.Samasūpakaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā. | 29. I will receive almsfood with bean curry in proper proportion: a training to be observed. | ||
| Samatittikasikkhāpadaṃ | |||
| 30.Samatittikaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā. | 30. I will receive almsfood level with the edge (of the bowl): a training to be observed. | ||
| Khambhakatavaggo tatiyo. | |||
| Sakkaccabhuñjanasikkhāpadaṃ | |||
| 31.Sakkaccaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā. | 31. I will eat almsfood appreciatively: a training to be observed. | ||
| Pattasaññinībhuñjanasikkhāpadaṃ | |||
| 32.Pattasaññinī piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā. | 32. I will eat almsfood with attention focused on the bowl: a training to be observed. | ||
| Sapadānasikkhāpadaṃ | |||
| 33.Sapadānaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā. | 33. I will eat almsfood methodically: a training to be observed. | ||
| Samasūpakasikkhāpadaṃ | |||
| 34.Samasūpakaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā. | 34. I will eat almsfood with bean curry in proper proportion: a training to be observed. | ||
| Na thūpakatasikkhāpadaṃ | |||
| 35.Na thūpakato omadditvā piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā. | 35. I will not eat almsfood taking mouthfuls from a heap: a training to be observed. | ||
| Odanappaṭicchādanasikkhāpadaṃ | |||
| 36.Na sūpaṃ vā byañjanaṃ vā odanena paṭicchādessāmi bhiyyokamyataṃ upādāyāti sikkhā karaṇīyā. | 36. I will not hide bean curry and foods with rice out of a desire to get more: a training to be observed. | ||
| Sūpodanaviññattisikkhāpadaṃ | |||
| 37.Na sūpaṃ vā odanaṃ vā agilānā attano atthāya viññāpetvā bhuñjissāmīti sikkhā karaṇīyā. | 37. Not being ill, I will not eat rice or bean curry that I have requested for my own sake: a training to be observed. | ||
| Ujjhānasaññinīsikkhāpadaṃ | |||
| 38.Na ujjhānasaññinī paresaṃ pattaṃ olokessāmīti sikkhā karaṇīyā. | 38. I will not look at another's bowl intent on finding fault: a training to be observed. | ||
| Kabaḷasikkhāpadaṃ | |||
| 39.Nātimahantaṃ kabaḷaṃ karissāmīti sikkhā karaṇīyā. | 39. I will not take an extra-large mouthful: a training to be observed. | ||
| Ālopasikkhāpadaṃ | |||
| 40.Parimaṇḍalaṃ ālopaṃ karissāmīti sikkhā karaṇīyā. | 40. I will make a rounded mouthful: a training to be observed. | ||
| Sakkaccavaggo catuttho. | |||
| Anāhaṭasikkhāpadaṃ | |||
| 41.Na anāhaṭe kabaḷe mukhadvāraṃ vivarissāmīti sikkhā karaṇīyā. | 41. I will not open the mouth when the mouthful has yet to be brought to it: a training to be observed. | ||
| Bhuñjamānasikkhāpadaṃ | |||
| 42.Na bhuñjamānā sabbahatthaṃ mukhe pakkhipissāmīti sikkhā karaṇīyā. | 42. I will not insert the whole hand into the mouth while eating: a training to be observed. | ||
| Sakabaḷasikkhāpadaṃ | |||
| 43.Na sakabaḷena mukhena byāharissāmīti sikkhā karaṇīyā. | 43. I will not speak with the mouth full of food: a training to be observed. | ||
| Piṇḍukkhepakasikkhāpadaṃ | |||
| 44.Na piṇḍukkhepakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 44. I will not eat from lifted balls of food: a training to be observed. | ||
| Kabaḷāvacchedakasikkhāpadaṃ | |||
| 45.Na kabaḷāvacchedakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 45. I will not eat nibbling at mouthfuls of food: a training to be observed. | ||
| Avagaṇḍakārakasikkhāpadaṃ | |||
| 46.Na avagaṇḍakārakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 46. I will not eat stuffing out the cheeks: a training to be observed. | ||
| Hatthaniddhunakasikkhāpadaṃ | |||
| 47.Na hatthaniddhunakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 47. I will not eat shaking (food off) the hand: a training to be observed. | ||
| Sitthāvakārakasikkhāpadaṃ | |||
| 48.Na sitthāvakārakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 48. I will not eat scattering lumps of rice about: a training to be observed. | ||
| Jivhānicchārakasikkhāpadaṃ | |||
| 49.Na jivhānicchārakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 49. I will not eat sticking out the tongue: a training to be observed. | ||
| Capucapukārakasikkhāpadaṃ | |||
| 50.Na capucapukārakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 50. I will not eat smacking the lips: a training to be observed. | ||
| Kabaḷavaggo pañcamo. | |||
| Surusurukārakasikkhāpadaṃ | 51. I will not eat making a slurping noise: a training to be observed. | ||
| 51.Na surusurukārakaṃ bhuñjissāmīti sikkhā karaṇīyā. | |||
| Hatthanillehakasikkhāpadaṃ | |||
| 52.Na hatthanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 52. I will not eat licking the hands: a training to be observed. | ||
| Pattanillehakasikkhāpadaṃ | |||
| 53.Na pattanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 53. I will not eat licking the bowl: a training to be observed. | ||
| Oṭṭhanillehakasikkhāpadaṃ | |||
| 54.Na oṭṭhanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā. | 54. I will not eat licking the lips: a training to be observed. | ||
| Sāmisasikkhāpadaṃ | |||
| 55.Na sāmisena hatthena pānīyathālakaṃ paṭiggahessāmīti sikkhā karaṇīyā. | 55. I will not accept a water vessel with a hand soiled by food: a training to be observed. | ||
| Sasitthakasikkhāpadaṃ | |||
| 56.Na sasitthakaṃ pattadhovanaṃ antaraghare chaḍḍessāmīti sikkhā karaṇīyā. | 56. I will not, in an inhabited area, throw away bowl-rinsing water that has grains of rice in it: a training to be observed. | ||
| Chattapāṇisikkhāpadaṃ | |||
| 57.Na chattapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 57. I will not teach Dhamma to a person with an umbrella in her hand who is not ill: a training to be observed. | ||
| Daṇḍapāṇisikkhāpadaṃ | |||
| 58.Na daṇḍapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 58. I will not teach Dhamma to a person with a staff in her hand who is not ill: a training to be observed. | ||
| Satthapāṇisikkhāpadaṃ | |||
| 59.Na satthapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 59. I will not teach Dhamma to a person with a knife in her hand who is not ill: a training to be observed. | ||
| Āvudhapāṇisikkhāpadaṃ | |||
| 60.Na āvudhapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 60. I will not teach Dhamma to a person with a weapon in her hand who is not ill: a training to be observed. | ||
| Surusuruvaggo chaṭṭho. | |||
| Pādukasikkhāpadaṃ | |||
| 61.Na pādukāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 61. I will not teach Dhamma to a person wearing non-leather footwear who is not ill: a training to be observed. | ||
| Upāhanasikkhāpadaṃ | |||
| 62.Na upāhanāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 62. I will not teach Dhamma to a person wearing leather footwear who is not ill: a training to be observed. | ||
| Yānasikkhāpadaṃ | |||
| 63.Na yānagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 63. I will not teach Dhamma to a person in a vehicle who is not ill: a training to be observed. | ||
| Sayanasikkhāpadaṃ | |||
| 64.Na sayanagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 64. I will not teach Dhamma to a person lying down who is not ill: a training to be observed. | ||
| Pallatthikasikkhāpadaṃ | |||
| 65.Na pallatthikāya nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 65. I will not teach Dhamma to a person who sits clasping her knees and who is not ill: a training to be observed. | ||
| Veṭhitasikkhāpadaṃ | |||
| 66.Na veṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 66. I will not teach Dhamma to a person wearing headgear who is not ill: a training to be observed. | ||
| Oguṇṭhitasikkhāpadaṃ | |||
| 67.Na oguṇṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 67. I will not teach Dhamma to a person whose head is covered (with a robe or scarf) and who is not ill: a training to be observed. | ||
| Chamāsikkhāpadaṃ | |||
| 68.Na chamāyaṃ nisīditvā āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 68. Sitting on the ground, I will not teach Dhamma to a person sitting on a seat who is not ill: a training to be observed. | ||
| Nīcāsanasikkhāpadaṃ | |||
| 69.Na nīce āsane nisīditvā ucce āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 69. Sitting on a low seat, I will not teach Dhamma to a person sitting on a high seat who is not ill: a training to be observed. | ||
| Ṭhitāsikkhāpadaṃ | |||
| 70.Na ṭhitā nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 70. Standing, I will not teach Dhamma to a person sitting who is not ill: a training to be observed. | ||
| Pacchatogacchantīsikkhāpadaṃ | |||
| 71.Na pacchato gacchantī purato gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 71. Walking behind, I will not teach Dhamma to a person walking ahead who is not ill: a training to be observed. | ||
| Uppathenagacchantīsikkhāpadaṃ | |||
| 72.Na uppathena gacchantī pathena gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā. | 72. Walking beside a path, I will not teach Dhamma to a person walking on the path who is not ill: a training to be observed. | ||
| Ṭhitāuccārasikkhāpadaṃ | |||
| 73.Na ṭhitā agilānā uccāraṃ vā passāvaṃ vā karissāmīti sikkhā karaṇīyā. | 73. Not being ill, I will not defecate or urinate while standing: a training to be observed. | ||
| Hariteuccārasikkhāpadaṃ | |||
| 74.Na harite agilānā uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā. | 74. Not being ill, I will not defecate, urinate, or spit on living crops: a training to be observed. | ||
| Udakeuccārasikkhāpadaṃ | |||
| 75.Na udake agilānā uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā. | 75. Not being ill, I will not defecate, urinate, or spit in water: a training to be observed. | ||
| Pādukavaggo sattamo. | |||
| Uddiṭṭhā kho, ayyāyo, sekhiyā dhammā. | Recited, venerables, are the rules of training. | ||
| Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask the venerables: Are you pure in this? A third time I ask the venerables: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Sekhiyā niṭṭhitā. | The section on training is finished. | ||
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Adhikaraṇasamathā Таблица Палийский оригинал |
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| Ime kho panāyyāyo, satta adhikaraṇasamathā | |||
| Dhammā uddesaṃ āgacchanti. | |||
| Uppannuppannānaṃ adhikaraṇānaṃ samathāya vūpasamāya sammukhāvinayo dātabbo. | For the settling, the resolution of issues that arise: 1. A face-to-face verdict should be given. | ||
| Sativinayo dātabbo. | 2. A verdict of mindfulness may be given. | ||
| Amūḷhavinayo dātabbo. | 3. A verdict of past insanity may be given. | ||
| Paṭiññāya kāretabbaṃ. | 4. Acting in accordance with what is admitted. | ||
| Yebhuyyasikā. | 5. Acting in accordance with the majority. | ||
| Tassapāpiyasikā. | 6. Acting for her (the accused's) further punishment. | ||
| Tiṇavatthārakoti. | 7. Covering over as with grass. | ||
| Uddiṭṭhā kho ayyāyo satta adhikaraṇasamathā dhammā. | Recited, venerables, are the seven matters of the settlement of issues. | ||
| Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti. | Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it. | ||
| Adhikaraṇasamathā niṭṭhitā. | The settlement of issues is finished. | ||
| Uddiṭṭhaṃ kho ayyāyo nidānaṃ, | Recited, venerables, is the introduction, | ||
| Uddiṭṭhā aṭṭha pārājikā dhammā, | recited are the eight matters entailing defeat, | ||
| Uddiṭṭhā sattarasa saṅghādisesā dhammā, | recited are the seventeen matters entailing initial and subsequent [meetings] of the community, | ||
| Uddiṭṭhā tiṃsa nissaggiyā pācittiyā dhammā, | recited are the thirty matters entailing confession with forfeiture, | ||
| Uddiṭṭhā chasaṭṭhi satā pācittiyā dhammā, | recited are the one hundred and sixty-six matters entailing confession, | ||
| Uddiṭṭhā aṭṭha pāṭidesanīyā dhammā, | recited are the eight matters to be acknowledged, | ||
| Uddiṭṭhā sekhiyā dhammā, | recited are the rules for training, | ||
| Uddiṭṭhā satta adhikaraṇasamathā dhammā, ettakaṃ tassa bhagavato suttāgataṃ suttapariyāpannaṃ anvaddhamāsaṃ uddesaṃ āgacchati, tattha sabbāheva samaggāhi sammodamānāhi avivadamānāhi sikkhitabbanti. | recited are the seven matters for the settlement of issues. So much, come down in the sutta of the Blessed One, contained in the sutta, comes up for recitation every half month. Herein all are to train – united, in agreement, not disputing. | ||
| Vitthāruddeso catuttho. | The recitation of the enumeration; the fourth. | ||
| Bhikkhunipātimokkhaṃ niṭṭhitaṃ. | The Bhikkhunī Pātimokkha is finished. | ||
| Namo tassa bhagavato arahato sammāsambuddhassa | |||