| пали | Acharya Buddharakkhita - english
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90.
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90.
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Gataddhino visokassa, vippamuttassa sabbadhi;
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who has completed the journey, who is sorrowless and wholly set free,
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Sabbaganthappahīnassa, pariḷāho na vijjati.
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and has broken all ties - The fever of passion exists not for him.
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91.
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91.
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Uyyuñjanti satīmanto, na nikete ramanti te;
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The mindful ones exert themselves. They are not attached to any home;
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Haṃsāva pallalaṃ hitvā, okamokaṃ jahanti te.
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like swans that abandon the lake, they leave home after home behind.
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92.
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92.
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Yesaṃ sannicayo natthi, ye pariññātabhojanā;
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Those who do not accumulate and are wise regarding food,
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Suññato animitto ca, vimokkho yesaṃ gocaro;
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whose object is the Void, the Unconditioned Freedom —
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Ākāse va sakuntānaṃ [sakuṇānaṃ (ka.)], gati tesaṃ durannayā.
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their track cannot be traced, like that of birds in the air.
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93.
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93.
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Yassāsavā parikkhīṇā, āhāre ca anissito;
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He whose cankers are destroyed and who is not attached to food,
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Suññato animitto ca, vimokkho yassa gocaro;
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whose object is the Void, the Unconditioned Freedom —
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Ākāse va sakuntānaṃ, padaṃ tassa durannayaṃ.
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his path cannot be traced, like that of birds in the air.
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94.
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94.
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Yassindriyāni samathaṅgatāni [samathaṃ gatāni (sī. pī.)], assā yathā sārathinā sudantā;
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Even the gods hold dear the wise one, whose senses are subdued like horses well trained by a charioteer,
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Pahīnamānassa anāsavassa, devāpi tassa pihayanti tādino.
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whose pride is destroyed and who is free from the cankers.
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95.
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95.
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Pathavisamo no virujjhati, indakhilupamo [indakhīlūpamo (sī. syā. ka.)] tādi subbato;
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who, like the earth, resents nothing, who is firm as a high pillar
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Rahadova apetakaddamo, saṃsārā na bhavanti tādino.
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and as pure as a deep pool free from mud - There is no more worldly existence for the wise one.
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96.
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96.
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Santaṃ tassa manaṃ hoti, santā vācā ca kamma ca;
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Calm is his thought, calm his speech, and calm his deed,
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Sammadaññā vimuttassa, upasantassa tādino.
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who, truly knowing, is wholly freed, perfectly tranquil and wise.
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97.
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97.
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Assaddho akataññū ca, sandhicchedo ca yo naro;
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The man who is without blind faith, who knows the Uncreated, who has severed all links,
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Hatāvakāso vantāso, sa ve uttamaporiso.
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destroyed all causes (for karma, good and evil), and thrown out all desires — he, truly, is the most excellent of men. [11]
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98.
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98.
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Gāme vā yadi vāraññe, ninne vā yadi vā thale;
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be it a village, a forest, a vale, or a hill -
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Yattha arahanto viharanti, taṃ bhūmirāmaṇeyyakaṃ.
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Inspiring, indeed, is that place where Arahants dwell.
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99.
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99.
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Ramaṇīyāni araññāni, yattha na ramatī jano;
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Inspiring are the forests in which worldlings find no pleasure.
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Vītarāgā ramissanti, na te kāmagavesino.
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There the passionless will rejoice, for they seek no sensual pleasures.
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Arahantavaggo sattamo niṭṭhito.
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