| пали | Acharya Buddharakkhita - english
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273.
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273.
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Maggānaṭṭhaṅgiko seṭṭho, saccānaṃ caturo padā;
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Of all the paths the Eightfold Path is the best; of all the truths the Four Noble Truths are the best;
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Virāgo seṭṭho dhammānaṃ, dvipadānañca cakkhumā.
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of all things passionlessness is the best: of men the Seeing One (the Buddha) is the best.
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274.
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274.
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Eseva [esova (sī. pī.)] maggo natthañño, dassanassa visuddhiyā;
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This is the only path; there is none other for the purification of insight.
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Etañhi tumhe paṭipajjatha, mārassetaṃ pamohanaṃ.
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Tread this path, and you will bewilder Mara.
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275.
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275.
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Etañhi tumhe paṭipannā, dukkhassantaṃ karissatha;
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Walking upon this path you will make an end of suffering.
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Akkhāto vo [akkhāto ve (sī. pī.)] mayā maggo, aññāya sallakantanaṃ [sallasanthanaṃ (sī. pī.), sallasatthanaṃ (syā.)].
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Having discovered how to pull out the thorn of lust, I make known the path.
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276.
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276.
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Tumhehi kiccamātappaṃ, akkhātāro tathāgatā;
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You yourselves must strive; the Buddhas only point the way.
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Paṭipannā pamokkhanti, jhāyino mārabandhanā.
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Those meditative ones who tread the path are released from the bonds of Mara.
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277.
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277.
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"Sabbe saṅkhārā aniccā"ti, yadā paññāya passati;
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"All conditioned things are impermanent" — when one sees this with wisdom,
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"Всё конструированное непостоянно" - когда это наблюдается с помощью мудрости
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Atha nibbindati dukkhe, esa maggo visuddhiyā.
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one turns away from suffering. This is the path to purification.
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тогда пресыщаешься страданием - таков путь очищения.
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278.
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278.
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"Sabbe saṅkhārā dukkhā"ti, yadā paññāya passati;
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"All conditioned things are unsatisfactory" — when one sees this with wisdom,
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Atha nibbindati dukkhe, esa maggo visuddhiyā.
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one turns away from suffering. This is the path to purification.
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279.
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279.
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"Sabbe dhammā anattā"ti, yadā paññāya passati;
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"All things are not-self" — when one sees this with wisdom,
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Atha nibbindati dukkhe, esa maggo visuddhiyā.
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one turns away from suffering. This is the path to purification.
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280.
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280.
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Uṭṭhānakālamhi anuṭṭhahāno, yuvā balī ālasiyaṃ upeto;
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The idler who does not exert himself when he should, who though young and strong is full of sloth,
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Saṃsannasaṅkappamano [asampannasaṅkappamano (ka.)] kusīto, paññāya maggaṃ alaso na vindati.
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with a mind full of vain thoughts — such an indolent man does not find the path to wisdom.
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281.
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281.
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Vācānurakkhī manasā susaṃvuto, kāyena ca nākusalaṃ kayirā [akusalaṃ na kayirā (sī. syā. kaṃ. pī.)] ;
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Let a man be watchful of speech, well controlled in mind, and not commit evil in bodily action.
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Ete tayo kammapathe visodhaye, ārādhaye maggamisippaveditaṃ.
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Let him purify these three courses of action, and win the path made known by the Great Sage.
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282.
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282.
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Yogā ve jāyatī [jāyate (katthaci)] bhūri, ayogā bhūrisaṅkhayo;
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Wisdom springs from meditation; without meditation wisdom wanes.
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Etaṃ dvedhāpathaṃ ñatvā, bhavāya vibhavāya ca;
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Having known these two paths of progress and decline,
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Tathāttānaṃ niveseyya, yathā bhūri pavaḍḍhati.
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let a man so conduct himself that his wisdom may increase.
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283.
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283.
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Vanaṃ chindatha mā rukkhaṃ, vanato jāyate bhayaṃ;
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Cut down the forest (lust), but not the tree; from the forest springs fear.
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Chetvā vanañca vanathañca, nibbanā hotha bhikkhavo.
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Having cut down the forest and the underbrush (desire), be passionless, O monks! [20]
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284.
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284.
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Yāva hi vanatho na chijjati, aṇumattopi narassa nārisu;
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For so long as the underbrush of desire, even the most subtle, of a man towards a woman is not cut down,
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Paṭibaddhamanova [paṭibandhamanova (ka.)] tāva so, vaccho khīrapakova [khīrapānova (pī.)] mātari.
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his mind is in bondage, like the sucking calf to its mother.
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285.
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285.
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Ucchinda sinehamattano kumudaṃ sāradikaṃva [pāṇinā] ;
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Cut off your affection in the manner of a man who plucks with his hand an autumn lotus.
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Santimaggameva brūhaya, nibbānaṃ sugatena desitaṃ.
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Cultivate only the path to peace, Nibbana, as made known by the Exalted One.
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286.
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286.
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Idha vassaṃ vasissāmi, idha hemantagimhisu;
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"Here shall I live during the rains, here in winter and summer" —
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Iti bālo vicinteti, antarāyaṃ na bujjhati.
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thus thinks the fool. He does not realize the danger (that death might intervene).
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287.
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287.
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Taṃ puttapasusammattaṃ, byāsattamanasaṃ naraṃ;
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the man with a clinging mind, doting on his children and cattle.
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Suttaṃ gāmaṃ mahoghova, maccu ādāya gacchati.
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As a great flood carries away a sleeping village, so death seizes and carries away
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288.
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288.
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Na santi puttā tāṇāya, na pitā nāpi bandhavā;
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None there are to save him — no sons, nor father, nor relatives.
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Antakenādhipannassa, natthi ñātīsu tāṇatā.
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For him who is assailed by death there is no protection by kinsmen.
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289.
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289.
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Etamatthavasaṃ ñatvā, paṇḍito sīlasaṃvuto;
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Realizing this fact, let the wise man, restrained by morality,
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Nibbānagamanaṃ maggaṃ, khippameva visodhaye.
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hasten to clear the path leading to Nibbana.
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Maggavaggo vīsatimo niṭṭhito.
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