| пали | Acharya Buddharakkhita - english
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290.
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290.
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Mattāsukhapariccāgā, passe ce vipulaṃ sukhaṃ;
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If by renouncing a lesser happiness one may realize a greater happiness,
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Caje mattāsukhaṃ dhīro, sampassaṃ vipulaṃ sukhaṃ.
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let the wise man renounce the lesser, having regard for the greater.
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291.
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291.
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Paradukkhūpadhānena, attano [yo attano (syā. pī. ka.)] sukhamicchati;
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he who seeks his own happiness by inflicting pain on others,
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Verasaṃsaggasaṃsaṭṭho, verā so na parimuccati.
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Entangled by the bonds of hate,is never delivered from hatred.
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292.
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292.
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Yañhi kiccaṃ apaviddhaṃ [tadapaviddhaṃ (sī. syā.)], akiccaṃ pana kayirati;
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who leave undone what should be done and do what should not be done.
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Unnaḷānaṃ pamattānaṃ, tesaṃ vaḍḍhanti āsavā.
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The cankers only increase for those who are arrogant and heedless,
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293.
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293.
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Yesañca susamāraddhā, niccaṃ kāyagatā sati;
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ones who always earnestly practice mindfulness of the body,
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Akiccaṃ te na sevanti, kicce sātaccakārino;
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who do not resort to what should not be done, and steadfastly pursue what should be done.
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Satānaṃ sampajānānaṃ, atthaṃ gacchanti āsavā.
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The cankers cease for those mindful and clearly comprehending
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294.
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294.
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Mātaraṃ pitaraṃ hantvā, rājāno dve ca khattiye;
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Having slain mother (craving), father (self-conceit), two warrior-kings (eternalism and nihilism),
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Raṭṭhaṃ sānucaraṃ hantvā, anīgho yāti brāhmaṇo.
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and destroyed a country (sense organs and sense objects) together with its treasurer (attachment and lust), ungrieving goes the holy man.
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295.
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295.
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Mātaraṃ pitaraṃ hantvā, rājāno dve ca sotthiye;
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Having slain mother, father, two brahman kings (two extreme views),
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Veyagghapañcamaṃ hantvā, anīgho yāti brāhmaṇo.
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and a tiger as the fifth (the five mental hindrances), ungrieving goes the holy man.
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296.
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296.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, niccaṃ buddhagatā sati.
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who day and night constantly practice the Recollection of the Qualities of the Buddha.
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297.
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297.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, niccaṃ dhammagatā sati.
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who day and night constantly practice the Recollection of the Qualities of the Dhamma.
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298.
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298.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, niccaṃ saṅghagatā sati.
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who day and night constantly practice the Recollection of the Qualities of the Sangha.
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299.
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299.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, niccaṃ kāyagatā sati.
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who day and night constantly practice Mindfulness of the Body.
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300.
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300.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, ahiṃsāya rato mano.
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whose minds by day and night delight in the practice of non-violence.
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301.
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301.
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Suppabuddhaṃ pabujjhanti, sadā gotamasāvakā;
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Those disciples of Gotama ever awaken happily
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Yesaṃ divā ca ratto ca, bhāvanāya rato mano.
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whose minds by day and night delight in the practice of meditation.
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302.
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302.
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Duppabbajjaṃ durabhiramaṃ, durāvāsā gharā dukhā;
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Difficult is life as a monk; difficult is it to delight therein. Also difficult and sorrowful is the household life.
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Dukkhosamānasaṃvāso, dukkhānupatitaddhagū;
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Suffering comes from association with unequals; suffering comes from wandering in samsara.
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Tasmā na caddhagū siyā, na ca [tasmā na caddhagū na ca (ka.)] dukkhānupatito siyā [dukkhānupātito (?)].
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Therefore, be not an aimless wanderer, be not a pursuer of suffering.
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303.
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303.
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Saddho sīlena sampanno, yasobhogasamappito;
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He who is full of faith and virtue, and possesses good repute and wealth —
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Yaṃ yaṃ padesaṃ bhajati, tattha tattheva pūjito.
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he is respected everywhere, in whatever land he travels.
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304.
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304.
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Dūre santo pakāsenti, himavantova pabbato;
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The good shine from afar, like the Himalaya mountains.
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Asantettha na dissanti, rattiṃ khittā yathā sarā.
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But the wicked are unseen, like arrows shot in the night.
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305.
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305.
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Ekāsanaṃ ekaseyyaṃ, eko caramatandito;
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He who sits alone, sleeps alone, and walks alone, who is strenuous
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Eko damayamattānaṃ, vanante ramito siyā.
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and subdues himself alone, will find delight in the solitude of the forest.
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Pakiṇṇakavaggo ekavīsatimo niṭṭhito.
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