| пали | Acharya Buddharakkhita - english
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306.
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306.
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Abhūtavādī nirayaṃ upeti, yo vāpi [yo cāpi (sī. pī. ka.)] katvā na karomi cāha [na karomīti cāha (syā.)] ;
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The liar goes to the state of woe; also he who, having done (wrong), says, "I did not do it."
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Ubhopi te pecca samā bhavanti, nihīnakammā manujā parattha.
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Men of base actions both, on departing they share the same destiny in the other world.
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307.
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307.
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Kāsāvakaṇṭhā bahavo, pāpadhammā asaññatā;
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There are many evil characters and uncontrolled men wearing the saffron robe.
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Pāpā pāpehi kammehi, nirayaṃ te upapajjare.
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These wicked men will be born in states of woe because of their evil deeds.
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308.
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308.
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Seyyo ayoguḷo bhutto, tatto aggisikhūpamo;
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It would be better to swallow a red-hot iron ball, blazing like fire,
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Yañce bhuñjeyya dussīlo, raṭṭhapiṇḍamasaññato.
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than as an immoral and uncontrolled monk to eat the alms of the people.
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309.
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309.
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Cattāri ṭhānāni naro pamatto, āpajjati paradārūpasevī;
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Four misfortunes befall the reckless man who consorts with another's wife:
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Apuññalābhaṃ na nikāmaseyyaṃ, nindaṃ tatīyaṃ nirayaṃ catutthaṃ.
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acquisition of demerit, disturbed sleep, ill-repute, and (rebirth in) states of woe.
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310.
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310.
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Apuññalābho ca gatī ca pāpikā, bhītassa bhītāya ratī ca thokikā;
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Such a man acquires demerit and an unhappy birth in the future. Brief is the pleasure of the frightened man and woman,
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Rājā ca daṇḍaṃ garukaṃ paṇeti, tasmā naro paradāraṃ na seve.
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and the king imposes heavy punishment. Hence, let no man consort with another's wife.
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311.
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311.
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Kuso yathā duggahito, hatthamevānukantati;
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Just as kusa grass wrongly handled cuts the hand,
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Sāmaññaṃ dupparāmaṭṭhaṃ, nirayāyupakaḍḍhati.
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even so, a recluse's life wrongly lived drags one to states of woe.
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312.
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312.
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Yaṃ kiñci sithilaṃ kammaṃ, saṃkiliṭṭhañca yaṃ vataṃ;
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Any loose act, any corrupt observance,
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Saṅkassaraṃ brahmacariyaṃ, na taṃ hoti mahapphalaṃ.
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any life of questionable celibacy — none of these bear much fruit.
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313.
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313.
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Kayirā ce kayirāthenaṃ [kayirā naṃ (ka.)], daḷhamenaṃ parakkame;
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If anything is to be done, let one do it with sustained vigor.
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Sithilo hi paribbājo, bhiyyo ākirate rajaṃ.
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A lax monastic life stirs up the dust of passions all the more.
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314.
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314.
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Akataṃ dukkaṭaṃ seyyo, pacchā tappati dukkaṭaṃ;
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An evil deed is better left undone, for such a deed torments one afterwards.
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Katañca sukataṃ seyyo, yaṃ katvā nānutappati.
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But a good deed is better done, doing which one repents not later.
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315.
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315.
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Nagaraṃ yathā paccantaṃ, guttaṃ santarabāhiraṃ;
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Just as a border city is closely guarded both within and without,
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Evaṃ gopetha attānaṃ, khaṇo vo [khaṇo ve (sī. pī. ka.)] mā upaccagā;
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even so, guard yourself. Do not let slip this opportunity (for spiritual growth).
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Khaṇātītā hi socanti, nirayamhi samappitā.
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For those who let slip this opportunity grieve indeed when consigned to hell.
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316.
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316.
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Alajjitāye lajjanti, lajjitāye na lajjare;
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Those who are ashamed of what they should not be ashamed of, and are not ashamed of what they should be ashamed of —
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Micchādiṭṭhisamādānā, sattā gacchanti duggatiṃ.
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upholding false views, they go to states of woe.
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317.
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317.
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Abhaye bhayadassino, bhaye cābhayadassino;
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Those who see something to fear where there is nothing to fear, and see nothing to fear where there is something to fear —
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Micchādiṭṭhisamādānā, sattā gacchanti duggatiṃ.
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upholding false views, they go to states of woe.
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318.
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318.
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Avajje vajjamatino, vajje cāvajjadassino;
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Those who imagine evil where there is none, and do not see evil where it is —
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Micchādiṭṭhisamādānā, sattā gacchanti duggatiṃ.
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upholding false views, they go to states of woe.
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319.
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319.
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Vajjañca vajjato ñatvā, avajjañca avajjato;
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Those who discern the wrong as wrong and the right as right —
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Sammādiṭṭhisamādānā, sattā gacchanti suggatiṃ.
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upholding right views, they go to realms of bliss.
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Nirayavaggo dvāvīsatimo niṭṭhito.
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