| пали | E.W. Burlingame - english
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Kuso yathāti imaṃ dhammadesanaṃ satthā jetavane viharanto aññataraṃ dubbacabhikkhuṃ ārabbha kathesi.
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This religious instruction was given by the Teacher while he was in residence at Jetavana with reference to a certain insolent monk.
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Eko kira bhikkhu asañcicca ekaṃ tiṇaṃ chinditvā kukkucce uppanne ekaṃ bhikkhuṃ upasaṅkamitvā, "āvuso, yo tiṇaṃ chindati, tassa kiṃ hotī"ti taṃ attanā katabhāvaṃ ārocetvā pucchi.
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The story goes that a certain monk thoughtlessly broke off a single blade of grass. His conscience troubled him about it, and so he went to a certain other monk, told him what he had done, and asked him the following question, “Brother, what happens to a monk who breaks off a blade of grass?”
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Atha naṃ itaro "tvaṃ tiṇassa chinnakāraṇā kiñci hotīti saññaṃ karosi, na ettha kiñci hoti, desetvā pana muccatī"ti vatvā sayampi ubhohi hatthehi tiṇaṃ luñcitvā aggahesi.
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The other monk replied, “Evidently you think something happens to a man who breaks off a blade of grass, but such is not the case. One has but to confess what he has done and he is free.” So saying, {3.484} he himself seized a clump of grass with both his hands and pulled it up.
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Bhikkhū taṃ pavattiṃ satthu ārocesuṃ.
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The monks reported the incident to the Teacher.
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Satthā taṃ bhikkhuṃ anekapariyāyena vigarahitvā dhammaṃ desento imā gāthā abhāsi –
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The Teacher rebuked that monk soundly, and preaching the Law, pronounced the following Stanzas,
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311.
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"Kuso yathā duggahito, hatthamevānukantati;
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311. Even as a blade of grass awkwardly grasped cuts the hand,
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Sāmaññaṃ dupparāmaṭṭhaṃ, nirayāyupakaḍḍhati.
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So the work of a monk, badly handled, drags down to Hell.
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312.
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"Yaṃ kiñci sithilaṃ kammaṃ, saṃkiliṭṭhañca yaṃ vataṃ;
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312. A loose deed or a corrupt course
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Saṅkassaraṃ brahmacariyaṃ, na taṃ hoti mahapphalaṃ.
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Or dubious chastity, brings no great fruit.
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313.
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"Kayirā ce kayirāthenaṃ, daḷhamenaṃ parakkame;
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313. If there is aught to be done, one should do it, one should do it with all his might,
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Sithilo hi paribbājo, bhiyyo ākirate raja"nti.
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For a lax wandering-ascetic but scatters dust the more.
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Tattha kusoti yaṃ kiñci tikhiṇadhāraṃ tiṇaṃ antamaso tālapaṇṇampi, yathā so kuso yena duggahito, tassa hatthaṃ anukantati phāleti, evameva samaṇadhammasaṅkhātaṃ sāmaññampi khaṇḍasīlāditāya dupparāmaṭṭhaṃ nirayāyupakaḍḍhati, niraye nibbattāpetīti attho.
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Sithilanti olīyitvā karaṇena sithilagāhaṃ katvā kataṃ yaṃkiñci kammaṃ.
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Saṃkiliṭṭhanti vesiyādikesu agocaresu caraṇena saṃkiliṭṭhaṃ.
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Saṅkassaranti saṅkāhi saritabbaṃ, uposathakiccādīsu aññatarakiccena sannipatitampi saṅghaṃ disvā "addhā ime mama cariyaṃ ñatvā maṃ ukkhipitukāmāva sannipatitā"ti evaṃ attano āsaṅkāhi saritaṃ ussaṅkitaṃ parisaṅkitaṃ.
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Na taṃ hotīti taṃ evarūpaṃ samaṇadhammasaṅkhātaṃ brahmacariyaṃ tassa puggalassa mahapphalaṃ na hoti, tassa mahapphalābhāveneva bhikkhadāyakānampissa na mahapphalaṃ hotīti attho.
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Kayirā ceti tasmā yaṃ kammaṃ kareyya, taṃ kareyyātheva.
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Daḷhamenaṃ parakkameti thirakatameva katvā avattasamādāno hutvā enaṃ kayirā.
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Paribbājoti sithilabhāvena kato khaṇḍādibhāvappatto samaṇadhammo.
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Bhiyyo ākirate rajanti abbhantare vijjamānaṃ rāgarajādiṃ evarūpo samaṇadhammo apanetuṃ na sakkoti, atha kho tassa upari aparampi rāgarajādiṃ ākiratīti attho.
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Desanāvasāne bahū sotāpattiphalādīni pāpuṇiṃsu, sopi bhikkhu saṃvare ṭhatvā pacchā vipassanaṃ vaḍḍhetvā arahattaṃ pāpuṇīti.
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Dubbacabhikkhuvatthu pañcamaṃ.
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