| пали | Acharya Buddharakkhita - english
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khantibalo - русский
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Комментарии |
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256.
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256.
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Na tena hoti dhammaṭṭho, yenatthaṃ sāhasā [sahasā (sī. syā. ka.)] naye;
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Not by passing arbitrary judgments does a man become just;
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Не потому человек зовется справедливым, поскольку судит предвзято;
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Yo ca atthaṃ anatthañca, ubho niccheyya paṇḍito.
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a wise man is he who investigates both right and wrong.
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[напротив] это тот мудрый, кто исследует истинное и ложное.
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257.
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257.
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Asāhasena dhammena, samena nayatī pare;
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He who does not judge others arbitrarily, but passes judgment impartially according to the truth,
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Судит других без предвзятости, согласно закону и беспристрастно -
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Dhammassa gutto medhāvī, "dhammaṭṭho"ti pavuccati.
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that sagacious man is a guardian of law and is called just.
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такой мудрый человек защищает закон, он зовётся справедливым.
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258.
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258.
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Na tena paṇḍito hoti, yāvatā bahu bhāsati;
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One is not wise because one speaks much.
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Khemī averī abhayo, "paṇḍito"ti pavuccati.
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He who is peaceable, friendly and fearless is called wise.
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259.
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259.
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Na tāvatā dhammadharo, yāvatā bahu bhāsati;
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A man is not versed in Dhamma because he speaks much.
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Yo ca appampi sutvāna, dhammaṃ kāyena passati;
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He who, after hearing a little Dhamma, realizes its truth directly
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Sa ve dhammadharo hoti, yo dhammaṃ nappamajjati.
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and is not heedless of it, is truly versed in the Dhamma.
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260.
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260.
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Na tena thero so hoti [thero hoti (sī. syā.)], yenassa palitaṃ siro;
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A monk is not an elder because his head is gray.
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Paripakko vayo tassa, "moghajiṇṇo"ti vuccati.
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He is but ripe in age, and he is called one grown old in vain.
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261.
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261.
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Yamhi saccañca dhammo ca, ahiṃsā saṃyamo damo;
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One in whom there is truthfulness, virtue, inoffensiveness, restraint and self-mastery,
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Sa ve vantamalo dhīro, "thero" iti [so theroti (syā. ka.)] pavuccati.
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who is free from defilements and is wise — he is truly called an Elder.
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262.
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262.
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Na vākkaraṇamattena, vaṇṇapokkharatāya vā;
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Not by mere eloquence nor by beauty of form
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Sādhurūpo naro hoti, issukī maccharī saṭho.
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does a man become accomplished, if he is jealous, selfish and deceitful.
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263.
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263.
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Yassa cetaṃ samucchinnaṃ, mūlaghaccaṃ samūhataṃ;
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But he in whom these are wholly destroyed, uprooted and extinct,
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Sa vantadoso medhāvī, "sādhurūpo"ti vuccati.
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and who has cast out hatred — that wise man is truly accomplished.
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264.
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264.
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Na muṇḍakena samaṇo, abbato alikaṃ bhaṇaṃ;
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Not by shaven head does a man who is indisciplined and untruthful become a monk.
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Icchālobhasamāpanno, samaṇo kiṃ bhavissati.
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How can he who is full of desire and greed be a monk?
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265.
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265.
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Yo ca sameti pāpāni, aṇuṃ thūlāni sabbaso;
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He who wholly subdues evil both small and great
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Samitattā hi pāpānaṃ, "samaṇo"ti pavuccati.
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is called a monk, because he has overcome all evil.
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266.
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266.
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Na tena bhikkhu so hoti, yāvatā bhikkhate pare;
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He is not a monk just because he lives on others' alms.
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Vissaṃ dhammaṃ samādāya, bhikkhu hoti na tāvatā.
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Not by adopting outward form does one become a true monk.
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267.
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267.
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Yodha puññañca pāpañca, bāhetvā brahmacariyavā [brahmacariyaṃ (ka.)] ;
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Whoever here (in the Dispensation) lives a holy life, transcending both merit and demerit,
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Saṅkhāya loke carati, sa ve "bhikkhū"ti vuccati.
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and walks with understanding in this world — he is truly called a monk.
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268.
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268.
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Na monena munī hoti, mūḷharūpo aviddasu;
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Not by observing silence does one become a sage, if he be foolish and ignorant.
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Yo ca tulaṃva paggayha, varamādāya paṇḍito.
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But that man is wise who, as if holding a balance-scale accepts only the good.
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269.
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269.
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Pāpāni parivajjeti, sa munī tena so muni;
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The sage (thus) rejecting the evil, is truly a sage.
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Yo munāti ubho loke, "muni" tena pavuccati.
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Since he comprehends both (present and future) worlds, he is called a sage.
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270.
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270.
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Na tena ariyo hoti, yena pāṇāni hiṃsati;
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He is not noble who injures living beings.
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Ahiṃsā sabbapāṇānaṃ, "ariyo"ti pavuccati.
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He is called noble because he is harmless towards all living beings.
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271.
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271-272.
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Na sīlabbatamattena, bāhusaccena vā pana;
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Not by rules and observances, not even by much learning,
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Atha vā samādhilābhena, vivittasayanena vā.
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nor by gain of absorption, nor by a life of seclusion,
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272.
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Phusāmi nekkhammasukhaṃ, aputhujjanasevitaṃ;
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nor by thinking, "I enjoy the bliss of renunciation, which is not experienced by the worldling"
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Bhikkhu vissāsamāpādi, appatto āsavakkhayaṃ.
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should you, O monks, rest content, until the utter destruction of cankers (Arahantship) is reached.
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Dhammaṭṭhavaggo ekūnavīsatimo niṭṭhito.
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