| пали | Acharya Buddharakkhita - english
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235.
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235.
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Paṇḍupalāsova dānisi, yamapurisāpi ca te [taṃ (sī. syā. kaṃ. pī.)] upaṭṭhitā;
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Like a withered leaf are you now; death's messengers await you.
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Uyyogamukhe ca tiṭṭhasi, pātheyyampi ca te na vijjati.
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You stand on the eve of your departure, yet you have made no provision for your journey!
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236.
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236.
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So karohi dīpamattano, khippaṃ vāyama paṇḍito bhava;
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Make an island for yourself! Strive hard and become wise!
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Niddhantamalo anaṅgaṇo, dibbaṃ ariyabhūmiṃ upehisi [dibbaṃ ariyabhūmimehisi (sī. syā. pī.), dibbamariyabhūmiṃ upehisi (?)].
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Rid of impurities and cleansed of stain, you shall enter the celestial abode of the Noble Ones.
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237.
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237.
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Upanītavayo ca dānisi, sampayātosi yamassa santike;
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Your life has come to an end now; You are setting forth into the presence of Yama, the king of death.
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Vāso [vāsopi ca (bahūsu)] te natthi antarā, pātheyyampi ca te na vijjati.
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No resting place is there for you on the way, yet you have made no provision for the journey!
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238.
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238.
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So karohi dīpamattano, khippaṃ vāyama paṇḍito bhava;
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Make an island unto yourself! Strive hard and become wise!
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Niddhantamalo anaṅgaṇo, na punaṃ jātijaraṃ [na puna jātijaraṃ (sī. syā.), na puna jātijjaraṃ (ka.)] upehisi.
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Rid of impurities and cleansed of stain, you shall not come again to birth and decay.
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239.
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239.
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Anupubbena medhāvī, thokaṃ thokaṃ khaṇe khaṇe;
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One by one, little by little, moment by moment,
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Kammāro rajatasseva, niddhame malamattano.
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a wise man should remove his own impurities, as a smith removes his dross from silver.
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240.
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240.
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Ayasāva malaṃ samuṭṭhitaṃ [samuṭṭhāya (ka.)], tatuṭṭhāya [taduṭṭhāya (sī. syā. pī.)] tameva khādati;
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Just as rust arising from iron eats away the base from which it arises,
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Evaṃ atidhonacārinaṃ, sāni kammāni [sakakammāni (sī. pī.)] nayanti duggatiṃ.
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even so, their own deeds lead transgressors to states of woe.
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241.
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241.
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Asajjhāyamalā mantā, anuṭṭhānamalā gharā;
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Non-repetition is the bane of scriptures; neglect is the bane of a home;
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Malaṃ vaṇṇassa kosajjaṃ, pamādo rakkhato malaṃ.
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slovenliness is the bane of personal appearance, and heedlessness is the bane of a guard.
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242.
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242.
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Malitthiyā duccaritaṃ, maccheraṃ dadato malaṃ;
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Unchastity is the taint in a woman; niggardliness is the taint in a giver.
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Malā ve pāpakā dhammā, asmiṃ loke paramhi ca.
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Taints, indeed, are all evil things, both in this world and the next.
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243.
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243.
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Tato malā malataraṃ, avijjā paramaṃ malaṃ;
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A worse taint than these is ignorance, the worst of all taints.
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Etaṃ malaṃ pahantvāna, nimmalā hotha bhikkhavo.
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Destroy this one taint and become taintless, O monks!
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244.
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244.
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Sujīvaṃ ahirikena, kākasūrena dhaṃsinā;
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Easy is life for the shameless one who is impudent as a crow,
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Pakkhandinā pagabbhena, saṃkiliṭṭhena jīvitaṃ.
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is backbiting and forward, arrogant and corrupt.
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245.
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245.
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Hirīmatā ca dujjīvaṃ, niccaṃ sucigavesinā;
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Difficult is life for the modest one who always seeks purity,
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Alīnenāppagabbhena, suddhājīvena passatā.
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is detached and unassuming, clean in life, and discerning.
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246.
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246-247.
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Yo pāṇamatipāteti, musāvādañca bhāsati;
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One who destroys life, utters lies,
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Loke adinnamādiyati, paradārañca gacchati.
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takes what is not given, goes to another man's wife,
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247.
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Surāmerayapānañca, yo naro anuyuñjati;
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and is addicted to intoxicating drinks —
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Idhevameso lokasmiṃ, mūlaṃ khaṇati attano.
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such a man digs up his own root even in this world.
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248.
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248.
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Evaṃ bho purisa jānāhi, pāpadhammā asaññatā;
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Know this, O good man: evil things are difficult to control.
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Mā taṃ lobho adhammo ca, ciraṃ dukkhāya randhayuṃ.
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Let not greed and wickedness drag you to protracted misery.
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249.
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249.
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Dadāti ve yathāsaddhaṃ, yathāpasādanaṃ [yattha pasādanaṃ (katthaci)] jano;
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People give according to their faith or regard.
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Tattha yo maṅku bhavati [tattha ce maṃku yo hoti (sī.), tattha yo maṅkuto hoti (syā.)], paresaṃ pānabhojane;
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If one becomes discontented with the food and drink given by others,
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Na so divā vā rattiṃ vā, samādhimadhigacchati.
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one does not attain meditative absorption, either by day or by night.
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250.
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250.
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Yassa cetaṃ samucchinnaṃ, mūlaghaccaṃ [mūlaghacchaṃ (ka.)] samūhataṃ;
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But he in who this (discontent) is fully destroyed, uprooted and extinct,
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Sa ve divā vā rattiṃ vā, samādhimadhigacchati.
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he attains absorption, both by day and by night.
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251.
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251.
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Natthi rāgasamo aggi, natthi dosasamo gaho;
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There is no fire like lust; there is no grip like hatred;
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Natthi mohasamaṃ jālaṃ, natthi taṇhāsamā nadī.
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there is no net like delusion; there is no river like craving.
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252.
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252.
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Sudassaṃ vajjamaññesaṃ, attano pana duddasaṃ;
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Easily seen is the fault of others, but one's own fault is difficult to see.
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Paresaṃ hi so vajjāni, opunāti [ophunāti (ka.)] yathā bhusaṃ;
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Like chaff one winnows another's faults,
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Attano pana chādeti, kaliṃva kitavā saṭho.
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but hides one's own, even as a crafty fowler hides behind sham branches.
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253.
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253.
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Paravajjānupassissa, niccaṃ ujjhānasaññino;
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He who seeks another's faults, who is ever censorious —
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Āsavā tassa vaḍḍhanti, ārā so āsavakkhayā.
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his cankers grow. He is far from destruction of the cankers.
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254.
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254.
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Ākāseva padaṃ natthi, samaṇo natthi bāhire;
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There is no track in the sky, and no recluse outside (the Buddha's dispensation).
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Papañcābhiratā pajā, nippapañcā tathāgatā.
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Mankind delights in worldliness, but the Buddhas are free from worldliness. [19]
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255.
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255.
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Ākāseva padaṃ natthi, samaṇo natthi bāhire;
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There is no track in the sky, and no recluse outside (the Buddha's dispensation).
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Saṅkhārā sassatā natthi, natthi buddhānamiñjitaṃ.
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There are no conditioned things that are eternal, and no instability in the Buddhas.
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Malavaggo aṭṭhārasamo niṭṭhito.
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