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221.
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221.
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Kodhaṃ jahe vippajaheyya mānaṃ, saṃyojanaṃ sabbamatikkameyya;
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One should give up anger, renounce pride, and overcome all fetters.
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Taṃ nāmarūpasmimasajjamānaṃ, akiñcanaṃ nānupatanti dukkhā.
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Suffering never befalls him who clings not to mind and body and is detached.
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222.
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222.
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Yo ve uppatitaṃ kodhaṃ, rathaṃ bhantaṃva vāraye [dhāraye (sī. syā. pī.)] ;
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He who checks rising anger as a charioteer checks a rolling chariot,
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Tamahaṃ sārathiṃ brūmi, rasmiggāho itaro jano.
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him I call a true charioteer. Others only hold the reins.
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223.
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223.
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Akkodhena jine kodhaṃ, asādhuṃ sādhunā jine;
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Overcome the angry by non-anger; overcome the wicked by goodness;
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Jine kadariyaṃ dānena, saccenālikavādinaṃ.
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overcome the miser by generosity; overcome the liar by truth.
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224.
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224.
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Saccaṃ bhaṇe na kujjheyya, dajjā appampi [dajjā'ppasmimpi (sī. pī.), dajjā appasmi (syā. ka.)] yācito;
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Speak the truth; yield not to anger; when asked, give even if you only have a little.
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Etehi tīhi ṭhānehi, gacche devāna santike.
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By these three means can one reach the presence of the gods.
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225.
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225.
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Ahiṃsakā ye munayo [ahiṃsakāyā munayo (ka.)], niccaṃ kāyena saṃvutā;
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Those sages who are inoffensive and ever restrained in body,
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Te yanti accutaṃ ṭhānaṃ, yattha gantvā na socare.
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go to the Deathless State, where, having gone, they grieve no more.
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226.
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226.
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Sadā jāgaramānānaṃ, ahorattānusikkhinaṃ;
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Those who are ever vigilant, who discipline themselves day and night,
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Nibbānaṃ adhimuttānaṃ, atthaṃ gacchanti āsavā.
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and are ever intent upon Nibbana — their defilements fade away.
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227.
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227.
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Porāṇametaṃ atula, netaṃ ajjatanāmiva;
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O Atula! Indeed, this is an ancient practice, not one only of today:
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Nindanti tuṇhimāsīnaṃ, nindanti bahubhāṇinaṃ;
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they blame those who remain silent, they blame those who speak much,
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Mitabhāṇimpi nindanti, natthi loke anindito.
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they blame those who speak in moderation. There is none in the world who is not blamed.
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228.
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228.
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Na cāhu na ca bhavissati, na cetarahi vijjati;
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There never was, there never will be, nor is there now,
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Ekantaṃ nindito poso, ekantaṃ vā pasaṃsito.
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a person who is wholly blamed or wholly praised.
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229.
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229.
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Yaṃ ce viññū pasaṃsanti, anuvicca suve suve;
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But the man whom the wise praise, after observing him day after day,
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Acchiddavuttiṃ [acchinnavuttiṃ (ka.)] medhāviṃ, paññāsīlasamāhitaṃ.
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is one of flawless character, wise, and endowed with knowledge and virtue.
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230.
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230.
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Nikkhaṃ [nekkhaṃ (sī. syā. pī.)] jambonadasseva, ko taṃ ninditumarahati;
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Who can blame such a one, as worthy as a coin of refined gold?
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Devāpi naṃ pasaṃsanti, brahmunāpi pasaṃsito.
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Even the gods praise him; by Brahma, too, is he praised.
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231.
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231.
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Kāyappakopaṃ rakkheyya, kāyena saṃvuto siyā;
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Let a man guard himself against irritability in bodily action; let him be controlled in deed.
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Kāyaduccaritaṃ hitvā, kāyena sucaritaṃ care.
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Abandoning bodily misconduct, let him practice good conduct in deed.
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232.
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232.
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Vacīpakopaṃ rakkheyya, vācāya saṃvuto siyā;
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Let a man guard himself against irritability in speech; let him be controlled in speech.
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Vacīduccaritaṃ hitvā, vācāya sucaritaṃ care.
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Abandoning verbal misconduct, let him practice good conduct in speech.
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233.
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233.
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Manopakopaṃ rakkheyya, manasā saṃvuto siyā;
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Let a man guard himself against irritability in thought; let him be controlled in mind.
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Manoduccaritaṃ hitvā, manasā sucaritaṃ care.
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Abandoning mental misconduct, let him practice good conduct in thought.
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234.
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234.
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Kāyena saṃvutā dhīrā, atho vācāya saṃvutā;
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The wise are controlled in bodily action, controlled in speech
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Manasā saṃvutā dhīrā, te ve suparisaṃvutā.
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and controlled in thought. They are truly well-controlled.
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Kodhavaggo sattarasamo niṭṭhito.
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