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274. Pācīnavaṃsadāyagamanakathā Палийский оригинал
| пали | Khematto Bhikkhu - english | Комментарии |
| 466.[ma. ni. 1.325 ādayo passitabbaṃ] Tena kho pana samayena āyasmā ca anuruddho āyasmā ca nandiyo āyasmā ca kimilo [kimbilo (sī. syā.)] pācīnavaṃsadāye viharanti. | At that time, Ven. Anuruddha, Ven. Nandiya, and Ven. Kimbila were staying in the Eastern Bamboo Park. | |
| Addasā kho dāyapālo bhagavantaṃ dūratova āgacchantaṃ, disvāna bhagavantaṃ etadavoca – "mā, samaṇa, etaṃ dāyaṃ pāvisi. | The park warden saw the Blessed One coming in the distance and on seeing him said to him, “Contemplative, don’t enter the park. | |
| Santettha tayo kulaputtā attakāmarūpā viharanti. | There are three young men living there, desiring their own (welfare). | |
| Mā tesaṃ aphāsumakāsī"ti. | Don’t make them uncomfortable.” | |
| Assosi kho āyasmā anuruddho dāyapālassa bhagavatā saddhiṃ mantayamānassa, sutvāna dāyapālaṃ etadavoca – "māvuso, dāyapāla, bhagavantaṃ vāresi. | Ven. Anuruddha heard the park warden conversing with the Blessed One and, on hearing them, said to the park warden, “Friend park warden, don’t keep out the Blessed One. | |
| Satthā no bhagavā anuppatto"ti. | Our Teacher, the Blessed One, has arrived.” | |
| Atha kho āyasmā anuruddho yenāyasmā ca nandiyo āyasmā ca kimilo tenupasaṅkami, upasaṅkamitvā āyasmantañca nandiyaṃ āyasmantañca kimilaṃ etadavoca – "abhikkamathāyasmanto abhikkamathāyasmanto, satthā no bhagavā anuppatto"ti. | Then Ven. Anuruddha went to Ven. Nandiya and Ven. Kimbila and, on arrival, said to them, “Come out, venerables! Come out, venerables! Our Teacher, the Blessed One has arrived.” | |
| Atha kho āyasmā ca anuruddho āyasmā ca nandiyo āyasmā ca kimilo bhagavantaṃ paccuggantvā eko bhagavato pattacīvaraṃ paṭiggahesi, eko āsanaṃ paññapesi, eko pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipi. | Then Ven. Anuruddha, Ven. Nandiya, and Ven. Kimbila went out to greet the Blessed One. One received his robe & bowl. Another laid out a seat. Another set out water for washing his feet, a foot-stool, and a foot-washing block. | |
| Nisīdi bhagavā paññatte āsane, nisajja kho bhagavā pāde pakkhālesi. | The Blessed One sat down on the seat laid out and washed his feet. | |
| Tepi kho āyasmanto bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. | Having bowed down to the Blessed One, they also sat to one side. | |
| Ekamantaṃ nisinnaṃ kho āyasmantaṃ anuruddhaṃ bhagavā etadavoca – "kacci vo, anuruddhā, khamanīyaṃ, kacci yāpanīyaṃ; kacci piṇḍakena na kilamathā"ti? | As they were sitting there, the Blessed One said to Ven. Anuruddha, “Is it tolerable for you, Anuruddha1? Are you getting by? Are you tired from going for alms?” |
Comm. KT: 1. The Buddha uses the plural form Anuruddha’s name as a form of address here, meaning that he is addressing Anuruddha and the others. Все комментарии (1) |
| "Khamanīyaṃ bhagavā, yāpanīyaṃ bhagavā; na ca mayaṃ, bhante, piṇḍakena kilamāmā"ti. | “It’s tolerable, Lord. We’re getting by. And we’re not tired from going for alms.” | |
| "Kacci pana vo anuruddhā samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṃ piyacakkhūhi sampassantā viharathā"ti? | “But, Anuruddha, are you living harmoniously, cordially, and without dispute, blending like milk and water, looking at one another with eyes of affection?” | |
| "Taggha mayaṃ, bhante, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṃ piyacakkhūhi sampassantā viharāmā"ti. | “Indeed, Lord, we are living harmoniously, cordially, and without dispute, blending like milk and water, looking at one another with eyes of affection.” | |
| "Yathā kathaṃ pana tumhe, anuruddhā, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṃ piyacakkhūhi sampassantā viharathā"ti? | “But, Anuruddha, how are you living harmoniously, cordially, and without dispute, blending like milk and water, looking at one another with eyes of affection?” | |
| "Idha mayhaṃ, bhante, evaṃ hoti – 'lābhā vata me, suladdhaṃ vata me, yohaṃ evarūpehi sabrahmacārīhi saddhiṃ viharāmī"'ti. | “Here, Lord, the thought occurs to us, ‘It’s a gain for me, a great gain, that I am living with companions of this sort in the holy life.’ | |
| Tassa mayhaṃ, bhante, imesu āyasmantesu mettaṃ kāyakammaṃ paccupaṭṭhitaṃ āvi ceva raho ca; mettaṃ vacīkammaṃ… mettaṃ manokammaṃ paccupaṭṭhitaṃ āvi ceva raho ca. | “We are set on bodily acts of good will with regard to these [other two] venerable ones, to their faces & behind their backs. “We are set on verbal and mental acts of good will with regard to these [other two] venerable ones, to their faces & behind their backs. | |
| Tassa mayhaṃ, bhante, evaṃ hoti – "'yaṃnūnāhaṃ sakaṃ cittaṃ nikkhipitvā imesaṃyeva āyasmantānaṃ cittassa vasena vatteyya'nti. | “The thought occurs to us, ‘Why don’t I, having put aside my own thoughts, conduct myself in line with the thoughts of these venerable ones.’ | |
| So kho ahaṃ, bhante, sakaṃ cittaṃ nikkhipitvā imesaṃyeva āyasmantānaṃ cittassa vasena vattāmi. | “And having put aside my own thoughts, I do conduct myself in line with the thoughts of these venerable ones. | |
| Nānā hi kho no, bhante, kāyā, ekañca pana maññe citta"nti. | “Our bodies are separate, Lord, but we are as if one in mind.” | |
| Āyasmāpi kho nandiyo - pe - āyasmāpi kho kimilo bhagavantaṃ etadavoca – "mayhampi kho, bhante, evaṃ hoti – 'lābhā vata me, suladdhaṃ vata me, yohaṃ evarūpehi sabrahmacārīhi saddhiṃ viharāmī'ti. | Ven. Nandiya and Ven. Kimbila said to the Blessed One, “Here, Lord, the thought occurs to us also, ‘It’s a gain for me, a great gain, that I am living with companions of this sort in the holy life.’ | |
| Tassa mayhaṃ, bhante, imesu āyasmantesu mettaṃ kāyakammaṃ paccupaṭṭhitaṃ āvi ceva raho ca; mettaṃ vacīkammaṃ mettaṃ manokammaṃ paccupaṭṭhitaṃ āvi ceva raho ca. | We are set on bodily acts of good will with regard to these [other two] venerable ones, to their faces & behind their backs. We are set on verbal and mental acts of good will with regard to these [other two] venerable ones, to their faces & behind their backs. | |
| Tassa mayhaṃ, bhante, evaṃ hoti 'yaṃnūnāhaṃ sakaṃ cittaṃ nikkhipitvā imesaṃyeva āyasmantānaṃ cittassa vasena vatteyya'nti. | The thought occurs to us, ‘Why don’t I, having put aside my own thoughts, conduct myself in line with the thoughts of these venerable ones.’ | |
| So kho ahaṃ, bhante, sakaṃ cittaṃ nikkhipitvā imesaṃyeva āyasmantānaṃ cittassa vasena vattāmi. | And having put aside my own thoughts, I do conduct myself in line with the thoughts of these venerable ones. | |
| Nānā hi kho no, bhante, kāyā, ekañca pana maññe cittanti. | Our bodies are separate, Lord, but we are one in mind, as it were. | |
| Evaṃ kho mayaṃ, bhante, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṃ piyacakkhūhi sampassantā viharāmā"ti. | “This, lord, is how we are living harmoniously, cordially, and without dispute, blending like milk and water, looking at one another with eyes of affection.” | |
| "Kacci pana vo, anuruddhā, appamattā ātāpino pahitattā viharathā"ti? | “But, Anuruddha, do you remain heedful, ardent, and resolute?” | |
| "Taggha mayaṃ, bhante, appamattā ātāpino pahitattā viharāmā"ti. | “Indeed, Lord, we remain heedful, ardent, and resolute.” | |
| "Yathā kathaṃ pana tumhe, anuruddhā, appamattā ātāpino pahitattā viharathā"ti? | “But, Anuruddha, how do you remain heedful, ardent, and resolute?” | |
| "Idha, bhante, amhākaṃ yo paṭhamaṃ gāmato piṇḍāya paṭikkamati so āsanaṃ paññapeti, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipati, avakkārapātiṃ dhovitvā upaṭṭhāpeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti. | “Here, Lord, whichever of us returns first from going to the village for alms arranges the seats; sets out water for washing the feet, a foot-stool, and a foot-washing block; washes the refuse bucket and sets it out; and sets out water for drinking and water for using. | |
| Yo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati bhuñjati, no ce ākaṅkhati appaharite vā chaḍḍeti. | “Whoever returns afterwards from going to the village for alms eats the left-overs—if there are any and if he wants to—and if not he throws them out in a place where there are no crops, | |
| Appāṇake vā udake opilāpeti. | or dumps them into water without living beings in it. | |
| So āsanaṃ uddharati, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmeti, avakkārapātiṃ dhovitvā paṭisāmeti, pānīyaṃ paribhojanīyaṃ paṭisāmeti, bhattaggaṃ sammajjati. | “He picks up the seats; puts away the water for washing the feet, foot-stool, and foot-washing block; washes and puts away the refuse bucket; puts away the water for drinking and water for using; and sweeps the meal-hall. | |
| Yo passati pānīyaghaṭaṃ vā paribhojanīyaghaṭaṃ vā vaccaghaṭaṃ vā rittaṃ tucchaṃ so upaṭṭhāpeti. | “Whoever sees that the drinking-water pitcher, using-water pitcher, or rinsing-water pitcher (in the bathroom) are low or empty refills it. | |
| Sacassa hoti avisayhaṃ, hatthavikārena dutiyaṃ āmantetvā hatthavilaṅghakena upaṭṭhāpema, na tveva mayaṃ, bhante, tappaccayā vācaṃ bhindāma. | “If it occurs to him, ‘It’s too much for me,’ calling another by waving—using hand signals—we refill it. “Thus, Lord, we don’t, for that reason, break out into speech. | |
| Pañcāhikaṃ kho pana mayaṃ, bhante, sabbarattiṃ dhammiyā kathāya sannisīdāma. | “And every five days we spend the whole night sitting together discussing the Dhamma. | |
| Evaṃ kho mayaṃ, bhante, appamattā ātāpino pahitattā viharāmā"ti. | “That’s how we remain heedful, ardent, and resolute.” | |
| Pācinavaṃsadāyagamanakathā niṭṭhitā. | The Discussion of Going to the Eastern Bamboo Park is finished. |