| пали | Acharya Buddharakkhita - english
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209.
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209.
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Ayoge yuñjamattānaṃ, yogasmiñca ayojayaṃ;
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Giving himself to things to be shunned and not exerting where exertion is needed,
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Atthaṃ hitvā piyaggāhī, pihetattānuyoginaṃ.
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a seeker after pleasures, having given up his true welfare, envies those intent upon theirs.
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210.
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210.
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Mā piyehi samāgañchi, appiyehi kudācanaṃ;
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Seek no intimacy with the beloved and also not with the unloved,
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Piyānaṃ adassanaṃ dukkhaṃ, appiyānañca dassanaṃ.
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for not to see the beloved and to see the unloved, both are painful.
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211.
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211.
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Tasmā piyaṃ na kayirātha, piyāpāyo hi pāpako;
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Therefore hold nothing dear, for separation from the dear is painful.
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Ganthā tesaṃ na vijjanti, yesaṃ natthi piyāppiyaṃ.
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There are no bonds for those who have nothing beloved or unloved.
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212.
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212.
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Piyato jāyatī soko, piyato jāyatī [jāyate (ka.)] bhayaṃ;
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From endearment springs grief, from endearment springs fear.
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Piyato vippamuttassa, natthi soko kuto bhayaṃ.
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For one who is wholly free from endearment there is no grief, whence then fear?
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213.
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213.
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Pemato jāyatī soko, pemato jāyatī bhayaṃ;
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From affection springs grief, from affection springs fear.
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Pemato vippamuttassa, natthi soko kuto bhayaṃ.
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For one who is wholly free from affection there is no grief, whence then fear?
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214.
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214.
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Ratiyā jāyatī soko, ratiyā jāyatī bhayaṃ;
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From attachment springs grief, from attachment springs fear.
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Ratiyā vippamuttassa, natthi soko kuto bhayaṃ.
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For one who is wholly free from attachment there is no grief, whence then fear?
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215.
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215.
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Kāmato jāyatī soko, kāmato jāyatī bhayaṃ;
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From lust springs grief, from lust springs fear.
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Kāmato vippamuttassa, natthi soko kuto bhayaṃ.
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For one who is wholly free from craving there is no grief; whence then fear?
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216.
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216.
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Taṇhāya jāyatī [jāyate (ka.)] soko, taṇhāya jāyatī bhayaṃ;
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From craving springs grief, from craving springs fear.
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Taṇhāya vippamuttassa, natthi soko kuto bhayaṃ.
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For one who is wholly free from craving there is no grief; whence then fear?
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217.
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217.
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Sīladassanasampannaṃ, dhammaṭṭhaṃ saccavedinaṃ;
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People hold dear him who embodies virtue and insight, who is principled, has realized the truth, and who himself does what he ought to be doing.
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Attano kamma kubbānaṃ, taṃ jano kurute piyaṃ.
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218.
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218.
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Chandajāto anakkhāte, manasā ca phuṭo siyā;
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One who is intent upon the Ineffable (Nibbana), dwells with mind inspired (by supramundane wisdom),
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Kāmesu ca appaṭibaddhacitto [appaṭibandhacitto (ka.)], uddhaṃsototi vuccati.
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and is no more bound by sense pleasures — such a man is called "One Bound Upstream." [18]
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219.
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219.
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Cirappavāsiṃ purisaṃ, dūrato sotthimāgataṃ;
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When, after a long absence, a man safely returns from afar,
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Ñātimittā suhajjā ca, abhinandanti āgataṃ.
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his relatives, friends and well-wishers welcome him home on arrival.
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220.
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220.
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Tatheva katapuññampi, asmā lokā paraṃ gataṃ;
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As kinsmen welcome a dear one on arrival, even so his own good deeds will welcome the doer of good who has gone from this world to the next.
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Puññāni paṭigaṇhanti, piyaṃ ñātīva āgataṃ.
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Piyavaggo soḷasamo niṭṭhito.
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