| пали | Acharya Buddharakkhita - english
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khantibalo - русский
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60.
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60.
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Dīghā jāgarato ratti, dīghaṃ santassa yojanaṃ;
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Long is the night to the sleepless; long is the league to the weary.
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Dīgho bālānaṃ saṃsāro, saddhammaṃ avijānataṃ.
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Long is worldly existence to fools who know not the Sublime Truth.
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61.
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61.
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Carañce nādhigaccheyya, seyyaṃ sadisamattano;
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Should a seeker not find a companion who is better or equal,
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Ekacariyaṃ [ekacariyaṃ (ka.)] daḷhaṃ kayirā, natthi bāle sahāyatā.
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let him resolutely pursue a solitary course; there is no fellowship with the fool.
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62.
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62.
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Puttā matthi dhanammatthi [puttamatthi dhanamatthi (ka.)], iti bālo vihaññati;
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The fool worries, thinking, "I have sons, I have wealth."
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Attā hi [attāpi (?)] attano natthi, kuto puttā kuto dhanaṃ.
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Indeed, when he himself is not his own, whence are sons, whence is wealth?
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63.
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63.
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Yo bālo maññati bālyaṃ, paṇḍito vāpi tena so;
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A fool who knows his foolishness is wise at least to that extent,
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Bālo ca paṇḍitamānī, sa ve "bālo"ti vuccati.
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but a fool who thinks himself wise is a fool indeed.
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64.
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64.
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Yāvajīvampi ce bālo, paṇḍitaṃ payirupāsati;
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Though all his life a fool associates with a wise man,
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Na so dhammaṃ vijānāti, dabbī sūparasaṃ yathā.
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he no more comprehends the Truth than a spoon tastes the flavor of the soup.
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65.
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65.
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Muhuttamapi ce viññū, paṇḍitaṃ payirupāsati;
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Though only for a moment a discerning person associates with a wise man,
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Khippaṃ dhammaṃ vijānāti, jivhā sūparasaṃ yathā.
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quickly he comprehends the Truth, just as the tongue tastes the flavor of the soup.
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66.
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66.
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Caranti bālā dummedhā, amitteneva attanā;
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Fools of little wit are enemies unto themselves
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Karontā pāpakaṃ kammaṃ, yaṃ hoti kaṭukapphalaṃ.
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as they move about doing evil deeds, the fruits of which are bitter.
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67.
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67.
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Na taṃ kammaṃ kataṃ sādhu, yaṃ katvā anutappati;
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Ill done is that action of doing which one repents later,
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Yassa assumukho rodaṃ, vipākaṃ paṭisevati.
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and the fruit of which one, weeping, reaps with tears.
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68.
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68.
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Tañca kammaṃ kataṃ sādhu, yaṃ katvā nānutappati;
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Well done is that action of doing which one repents not later,
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Yassa patīto sumano, vipākaṃ paṭisevati.
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and the fruit of which one reaps with delight and happiness.
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69.
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69.
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Madhuvā [madhuṃ vā (dī. ni. ṭīkā 1)] maññati bālo, yāva pāpaṃ na paccati;
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So long as an evil deed has not ripened, the fool thinks it as sweet as honey.
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Пока зло не приносит плод, глупец мнит его подобным мёду.
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Yadā ca paccati pāpaṃ, bālo [atha bālo (sī. syā.) atha (?)] dukkhaṃ nigacchati.
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But when the evil deed ripens, the fool comes to grief.
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Но когда оно приносит плод, глупец испытывает страдание.
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70.
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70.
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Māse māse kusaggena, bālo bhuñjeyya bhojanaṃ;
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Month after month a fool may eat his food with the tip of a blade of grass,
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Na so saṅkhātadhammānaṃ [saṅkhatadhammānaṃ (sī. pī. ka.)], kalaṃ agghati soḷasiṃ.
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but he still is not worth a sixteenth part of the those who have comprehended the Truth.
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71.
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71.
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Na hi pāpaṃ kataṃ kammaṃ, sajju khīraṃva muccati;
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Truly, an evil deed committed does not immediately bear fruit, like milk that does not turn sour all at once.
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Ḍahantaṃ bālamanveti, bhasmacchannova [bhasmāchannova (sī. pī. ka.)] pāvako.
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But smoldering, it follows the fool like fire covered by ashes.
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72.
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72.
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Yāvadeva anatthāya, ñattaṃ [ñātaṃ (?)] bālassa jāyati;
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To his own ruin the fool gains knowledge,
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Hanti bālassa sukkaṃsaṃ, muddhamassa vipātayaṃ.
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for it cleaves his head and destroys his innate goodness.
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73.
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73.
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Asantaṃ bhāvanamiccheyya , purekkhārañca bhikkhusu;
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The fool seeks undeserved reputation, precedence among monks,
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73. Он может возжелать неподобающего ему положения и первенства среди монахов
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Āvāsesu ca issariyaṃ, pūjā parakulesu ca.
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authority over monasteries, and honor among householders.
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и власти в монастырях, и почитания среди других родов.
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74.
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74.
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Mameva kata maññantu, gihīpabbajitā ubho;
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"Let both laymen and monks think that it was done by me.
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74. «Пусть думают и миряне, и отшельники, что это сделано мной.
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Mamevātivasā assu, kiccākiccesu kismici;
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In every work, great and small, let them follow me" —
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Пусть они зависят от меня во всех делах», –
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Iti bālassa saṅkappo, icchā māno ca vaḍḍhati.
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such is the ambition of the fool; thus his desire and pride increase.
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таково намерение глупца; его желание и гордость возрастают.
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75.
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75.
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Aññā hi lābhūpanisā, aññā nibbānagāminī;
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One is the quest for worldly gain, and quite another is the path to Nibbana.
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Evametaṃ abhiññāya, bhikkhu buddhassa sāvako;
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Clearly understanding this, let not the monk, the disciple of the Buddha,
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Sakkāraṃ nābhinandeyya, vivekamanubrūhaye.
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be carried away by worldly acclaim, but develop detachment instead.
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Bālavaggo pañcamo niṭṭhito.
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