| пали | Acharya Buddharakkhita - english
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44.
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44.
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Ko imaṃ [komaṃ (ka.)] pathaviṃ vicessati [vijessati (sī. syā. pī.)], yamalokañca imaṃ sadevakaṃ;
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Who shall overcome this earth, this realm of Yama and this sphere of men and gods?
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Ko dhammapadaṃ sudesitaṃ, kusalo pupphamiva pacessati [pupphamivappacessati (ka.)].
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Who shall bring to perfection the well-taught path of wisdom as an expert garland-maker would his floral design?
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45.
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45.
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Sekho pathaviṃ vicessati, yamalokañca imaṃ sadevakaṃ;
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A striver-on-the path shall overcome this earth, this realm of Yama and this sphere of men and gods.
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Sekho dhammapadaṃ sudesitaṃ, kusalo pupphamiva pacessati.
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The striver-on-the-path shall bring to perfection the well-taught path of wisdom, as an expert garland-maker would his floral design. [7]
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46.
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46.
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Pheṇūpamaṃ kāyamimaṃ viditvā, marīcidhammaṃ abhisambudhāno;
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Realizing that this body is like froth, penetrating its mirage-like nature,
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Chetvāna mārassa papupphakāni [sapupphakāni (ṭīkā)], adassanaṃ maccurājassa gacche.
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and plucking out Mara's flower-tipped arrows of sensuality, go beyond sight of the King of Death!
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47.
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47.
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Pupphāni heva pacinantaṃ, byāsattamanasaṃ [byāsattamānasaṃ (ka.)] naraṃ;
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the person of distracted mind who only plucks the flowers (of pleasure).
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Suttaṃ gāmaṃ mahoghova, maccu ādāya gacchati.
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As a mighty flood sweeps away the sleeping village, so death carries away
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48.
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48.
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Pupphāni heva pacinantaṃ, byāsattamanasaṃ naraṃ;
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person of distracted mind who only plucks the flowers (of pleasure)
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Atittaññeva kāmesu, antako kurute vasaṃ.
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insatiate in sense desires, The Destroyer brings under his sway
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49.
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49.
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Yathāpi bhamaro pupphaṃ, vaṇṇagandhamaheṭhayaṃ [vaṇṇagandhamapoṭhayaṃ (ka.)] ;
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As a bee from the flower without injuring its color or fragrance,
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Paleti rasamādāya, evaṃ gāme munī care.
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gathers honey even so the sage goes on his alms-round in the village. [8]
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50.
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50.
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Na paresaṃ vilomāni, na paresaṃ katākataṃ;
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Let none find fault with others; let none see the omissions and commissions of others.
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Attanova avekkheyya, katāni akatāni ca.
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But let one see one's own acts, done and undone.
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51.
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51.
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Yathāpi ruciraṃ pupphaṃ, vaṇṇavantaṃ agandhakaṃ;
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Like a beautiful flower full of color but without fragrance,
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Evaṃ subhāsitā vācā, aphalā hoti akubbato.
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even so, fruitless are the fair words of one who does not practice them.
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52.
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52.
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Yathāpi ruciraṃ pupphaṃ, vaṇṇavantaṃ sugandhakaṃ [sagandhakaṃ (sī. syā. kaṃ. pī.)] ;
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Like a beautiful flower full of color and also fragrant,
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Evaṃ subhāsitā vācā, saphalā hoti kubbato [sakubbato (sī. pī.), pakubbato (sī. aṭṭha.), sukubbato (syā. kaṃ.)].
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even so, fruitful are the fair words of one who practices them.
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53.
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53.
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Yathāpi puppharāsimhā, kayirā mālāguṇe bahū;
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As from a great heap of flowers many garlands can be made,
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Evaṃ jātena maccena, kattabbaṃ kusalaṃ bahuṃ.
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even so should many good deeds be done by one born a mortal.
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54.
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54.
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Na pupphagandho paṭivātameti, na candanaṃ tagaramallikā [tagaramallikā (sī. syā. kaṃ. pī.)] ;
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Not the sweet smell of flowers, not even the fragrance of sandal, tagara, or jasmine blows against the wind.
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Satañca gandho paṭivātameti, sabbā disā sappuriso pavāyati.
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But the fragrance of the virtuous blows against the wind. Truly the virtuous man pervades all directions with the fragrance of his virtue. [9]
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55.
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55.
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Candanaṃ tagaraṃ vāpi, uppalaṃ atha vassikī;
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— sandal, tagara, blue lotus and jasmine —
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Etesaṃ gandhajātānaṃ, sīlagandho anuttaro.
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Of all the fragrances the fragrance of virtue is the sweetest.
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56.
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56.
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Appamatto ayaṃ gandho, yvāyaṃ tagaracandanaṃ [yāyaṃ tagaracandanī (sī. syā. kaṃ. pī.)] ;
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Faint is the fragrance of tagara and sandal,
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Yo ca sīlavataṃ gandho, vāti devesu uttamo.
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but excellent is the fragrance of the virtuous, wafting even amongst the gods.
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57.
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57.
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Tesaṃ sampannasīlānaṃ, appamādavihārinaṃ;
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of the truly virtuous, who abide in heedfulness
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Sammadaññā vimuttānaṃ, māro maggaṃ na vindati.
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and are freed by perfect knowledge Mara never finds the path
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58.
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58.
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Yathā saṅkāraṭhānasmiṃ [saṅkāradhānasmiṃ (sī. syā. kaṃ. pī.)], ujjhitasmiṃ mahāpathe;
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Upon a heap of rubbish in the road-side ditch
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Padumaṃ tattha jāyetha, sucigandhaṃ manoramaṃ.
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blooms a lotus, fragrant and pleasing.
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59.
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59.
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Evaṃ saṅkārabhūtesu, andhabhūte [andhībhūte (ka.)] puthujjane;
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Even so, on the rubbish heap of blinded mortals
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Atirocati paññāya, sammāsambuddhasāvako.
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the disciple of the Supremely Enlightened One shines resplendent in wisdom.
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Pupphavaggo catuttho niṭṭhito.
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