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402.
"Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā. Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? "No hetaṃ, bhante". "Taṃ kissa hetu"? "Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; pagevassa ābhā aniccā vipariṇāmadhammā"ti. "Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome ajjhattikā āyatanā aniccā [aniccā vipariṇāmadhammā (?)] ; yañca kho cha ajjhattike āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? "No hetaṃ, bhante". "Taṃ kissa hetu"? "Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti. Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti. "Sādhu, sādhu, bhaginiyo! Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato".
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english - Бхиккху Бодхи |
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402."Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā.
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9. "Sisters, suppose an oil-lamp is burning: its oil is impermanent and subject to change, its wick is impermanent and subject to change, its flame is impermanent and subject to change, and its radiance is impermanent and subject to change.
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Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti?
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Now would anyone be speaking rightly who spoke thus: 'While this oil-lamp is burning, its oil, wick, and flame are impermanent and subject to change, but its radiance is permanent, everlasting, eternal, not subject to change'?"
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"No hetaṃ, bhante".
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"No, venerable sir.
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"Taṃ kissa hetu"?
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Why is that?
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"Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; pagevassa ābhā aniccā vipariṇāmadhammā"ti.
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Because, venerable sir, while that oil-lamp is burning, its oil, wick, and flame are impermanent and subject to change, so its radiance must be impermanent and subject to change."
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"Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome ajjhattikā āyatanā aniccā [aniccā vipariṇāmadhammā (?)] ; yañca kho cha ajjhattike āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti?
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"So too, sisters, would anyone be speaking rightly who spoke thus: 'These six internal bases are impermanent and subject to change, but the pleasant, painful, or neither-painful-nor-pleasant feeling that one experiences in dependence upon the six internal bases is permanent, everlasting, eternal, not subject to change'?"
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"No hetaṃ, bhante".
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"No, venerable sir.
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"Taṃ kissa hetu"?
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Why is that?
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"Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti.
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Because each feeling arises in dependence upon its corresponding condition,1320
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Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti.
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and with the cessation of its corresponding condition, the feeling ceases."
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"Sādhu, sādhu, bhaginiyo!
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"Good, good, sisters!
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Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato".
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So it is with a noble disciple who sees this as it actually is with proper wisdom.
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