|
Evaṃ mettādipubbaṅgamaṃ catukkapañcakajjhānavasena bhāvanaṃ dassetvā puna kāyānupassanādipubbaṅgamaṃ dassetuṃ "yato kho te bhikkhu ayaṃ samādhi evaṃ bhāvito hoti bahulīkato, tato te bhikkhu evaṃ sikkhitabbaṃ kāye kāyānupassī viharissāmī"ti ādiṃ vatvā "yato kho te bhikkhu ayaṃ samādhi evaṃ bhāvito bhavissati subhāvito, tato tvaṃ bhikkhu yena yeneva gagghasi, phāsuññeva gagghasi, yattha yattheva ṭhassasi, phāsuññeva ṭhassasi, yattha yattheva nisīdissasi, phāsuññeva nisīdissasi, yattha yattheva seyyaṃ kappessasi, phāsuññeva seyyaṃ kappessasī"ti arahattanikūṭena desanaṃ samāpesi.
|
118. Having thus shown how its [further] development by means of quadruple and quintuple jhāna is preceded by loving-kindness, etc., and having told him, “As soon as this concentration has been developed by you, bhikkhu, and frequently practiced, then you should train thus: ‘I shall dwell contemplating the body as a body,’” etc., he concluded the discourse with Arahantship as its culmination thus: “As soon as this concentration has been developed by you, bhikkhu, completely developed, then wherever you go you will go in comfort, wherever you stand you will stand in comfort, wherever [324] you sit you will sit in comfort, wherever you make your couch you will do so in comfort” (A IV 301).
|
|