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263. Lakkhaṇādito panettha hitākārappavattilakkhaṇā mettā, hitūpasaṃhārarasā, āghātavinayapaccupaṭṭhānā, sattānaṃ manāpabhāvadassanapadaṭṭhānā. Byāpādūpasamo etissā sampatti, sinehasambhavo vipatti. Dukkhāpanayanākārappavattilakkhaṇā karuṇā, paradukkhāsahanarasā, avihiṃsāpaccupaṭṭhānā, dukkhābhibhūtānaṃ anāthabhāvadassanapadaṭṭhānā. Vihiṃsūpasamo tassā sampatti, sokasambhavo vipatti. Pamodanalakkhaṇā muditā, anissāyanarasā, arativighātapaccupaṭṭhānā, sattānaṃ sampattidassanapadaṭṭhānā. Arativūpasamo tassā sampatti, pahāsasambhavo vipatti. Sattesu majjhattākārappavattilakkhaṇā upekkhā, sattesu samabhāvadassanarasā, paṭighānunayavūpasamapaccupaṭṭhānā, "kammassakā sattā, te kassa ruciyā sukhitā vā bhavissanti, dukkhato vā muccissanti, pattasampattito vā na parihāyissantī"ti evaṃ pavattakammassakatādassanapadaṭṭhānā. Paṭighānunayavūpasamo tassā sampatti, gehasitāya aññāṇupekkhāya sambhavo vipatti. |
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| 263.Lakkhaṇādito panettha hitākārappavattilakkhaṇā mettā, hitūpasaṃhārarasā, āghātavinayapaccupaṭṭhānā, sattānaṃ manāpabhāvadassanapadaṭṭhānā. | [Characteristic, Etc.] 93. As to the characteristic, etc., loving-kindness is characterized here as promoting the aspect of welfare. Its function is to prefer welfare. It is manifested as the removal of annoyance. Its proximate cause is seeing loveableness in beings. | |
| Byāpādūpasamo etissā sampatti, sinehasambhavo vipatti. | It succeeds when it makes ill will subside, and it fails when it produces (selfish) affection. | |
| Dukkhāpanayanākārappavattilakkhaṇā karuṇā, paradukkhāsahanarasā, avihiṃsāpaccupaṭṭhānā, dukkhābhibhūtānaṃ anāthabhāvadassanapadaṭṭhānā. | 94.Compassion is characterized as promoting the aspect of allaying suffering. Its function resides in not bearing others’ suffering. It is manifested as non- cruelty. Its proximate cause is to see helplessness in those overwhelmed by suffering. | |
| Vihiṃsūpasamo tassā sampatti, sokasambhavo vipatti. | It succeeds when it makes cruelty subside and it fails when it produces sorrow. | |
| Pamodanalakkhaṇā muditā, anissāyanarasā, arativighātapaccupaṭṭhānā, sattānaṃ sampattidassanapadaṭṭhānā. | 95. Gladness is characterized as gladdening (produced by others’ success).12 Its function resides in being unenvious. It is manifested as the elimination of aversion (boredom). Its proximate cause is seeing beings, success. |
Comm. NT: 12. So Vism-mhṭ 309. Все комментарии (1) |
| Arativūpasamo tassā sampatti, pahāsasambhavo vipatti. | It succeeds when it makes aversion (boredom) subside, and it fails when it produces merriment. | |
| Sattesu majjhattākārappavattilakkhaṇā upekkhā, sattesu samabhāvadassanarasā, paṭighānunayavūpasamapaccupaṭṭhānā, "kammassakā sattā, te kassa ruciyā sukhitā vā bhavissanti, dukkhato vā muccissanti, pattasampattito vā na parihāyissantī"ti evaṃ pavattakammassakatādassanapadaṭṭhānā. | 96.Equanimity is characterized as promoting the aspect of neutrality towards beings. Its function is to see equality in beings. It is manifested as the quieting of resentment and approval. Its proximate cause is seeing ownership of deeds (kamma) thus: “Beings are owners of their deeds. Whose13 [if not theirs] is the choice by which they will become happy, or will get free from suffering, or will not fall away from the success they have reached? |
Comm. NT: 13. All texts read kassa (whose), which is confirmed in the quotation translated in note 20. It is tempting, in view of the context, to read... Все комментарии (1) |
| Paṭighānunayavūpasamo tassā sampatti, gehasitāya aññāṇupekkhāya sambhavo vipatti. | ” It succeeds when it makes resentment and approval subside, and it fails when it produces the equanimity of unknowing, which is that [worldly-minded indifference of ignorance] based on the house life. |