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english - Nyanamoli thera |
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120.Yathā cettha, evaṃ idaṃ ekādasavidhena nimittaggahaṇaṃ ito purimesu puḷavakādīsupi yujjamānavasena sallakkhetabbaṃ.
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And in this case, just as in the case of those that precede it beginning with the worm-infested, the apprehending of the sign should be observed in this elevenfold manner as appropriate.
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Idañca pana kammaṭṭhānaṃ sakalāyapi aṭṭhikasaṅkhalikāya ekasmimpi aṭṭhike sampajjati.
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80.This meditation subject is successful with a whole skeleton frame and even with a single bone as well.
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Tasmā tesu yatthakatthaci ekādasavidhena nimittaṃ uggahetvā "aṭṭhikapaṭikkūlaṃ aṭṭhikapaṭikkūla"nti manasikāro pavattetabbo.
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So having learnt the sign in anyone of these in the eleven ways, he should bring it to mind as “Repulsiveness of a skeleton, repulsiveness of a skeleton.”
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Idha uggahanimittampi paṭibhāganimittampi ekasadisameva hotīti vuttaṃ, taṃ ekasmiṃ aṭṭhike yuttaṃ.
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Here the learning sign and the counterpart sign are alike, so it is said. That is correct for a single bone.
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Aṭṭhikasaṅkhalikāya pana uggahanimitte paññāyamāne vivaratā.
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But when the learning sign becomes manifest in a skeleton frame, what is correct [to say] is that there are gaps in the learning sign
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Paṭibhāganimitte paripuṇṇabhāvo yujjati.
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while the counterpart sign appears whole.
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Ekaṭṭhikepi ca uggahanimittena bībhacchena bhayānakena bhavitabbaṃ.
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And the learning sign even in a single bone should be dreadful and terrifying
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Paṭibhāganimittena pītisomanassajanakena, upacārāvahattā.
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but the counterpart sign produces happiness and joy because it brings access.
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