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english - Nyanamoli thera |
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119.Taṃ pana vaṇṇato setanti olokentassa na upaṭṭhāti, odātakasiṇasambhedo hoti.
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But if he looks at it, [apprehending it only] by its colour as white, it does not appear to him [with its individual essence as repulsive], but only as a variant of the white kasiṇa.
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Tasmā aṭṭhikanti paṭikkūlavaseneva oloketabbaṃ.
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Consequently he should only look at it as ‘a skeleton’ in the repulsive aspect.
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Liṅganti idha hatthādīnaṃ nāmaṃ.
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79.“Mark” is a term for the hand, etc., here,
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Tasmā hatthapādasīsaurabāhukaṭiūrujaṅghānaṃ vasena liṅgato vavatthapetabbaṃ.
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so he should define it by its mark according to hand, foot, head, chest, arm, waist, thigh, and shin.
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Dīgharassavaṭṭacaturassakhuddakamahantavasena pana saṇṭhānato vavatthapetabbaṃ.
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He should define it by its shape, however, according as it is long, short, square, round, small or large.
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Disokāsā vuttanayā eva.
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By its direction and by its location are as already described (§39–40).
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Tassa tassa aṭṭhino pariyantavasena paricchedato vavatthapetvā yadevettha pākaṭaṃ hutvā upaṭṭhāti, taṃ gahetvā appanā pāpuṇitabbā.
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Having defined it by its delimitation according to the periphery of each bone, he should reach absorption by apprehending whichever appears most evident to him.
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Tassa tassa aṭṭhino ninnaṭṭhānathalaṭṭhānavasena pana ninnato ca thalato ca vavatthapetabbaṃ.
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But it can also be defined by its concavities and by its convexities according to the concave and convex places in each bone.
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Padesavasenāpi ahaṃ ninne ṭhito, aṭṭhi thale, ahaṃ thale, aṭṭhi ninnetipi vavatthapetabbaṃ.
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And it can also be defined by position thus: “I am standing in a concave place, the skeleton is in a convex place; or I am standing in a convex place, the skeleton is in a concave place.”
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Dvinnaṃ pana aṭṭhikānaṃ ghaṭitaghaṭitaṭṭhānavasena sandhito vavatthapetabbaṃ.
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It should be defined by its joints according as any two bones are joined together.
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Aṭṭhikānaṃyeva antaravasena vivarato vavatthapetabbaṃ.
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It should be defined by its openings according to the gaps separating the bones.
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Sabbattheva pana ñāṇaṃ cāretvā imasmiṃ ṭhāne idamaṭṭhīti samantato vavatthapetabbaṃ.
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It should be defined all round by directing knowledge to it comprehensively thus: “In this place there is this skeleton.”
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Evampi nimitte anupaṭṭhahante nalāṭaṭṭhimhi cittaṃ saṇṭhapetabbaṃ.
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If the sign does not arise even in this way, then the mind should be established on the frontal bone.
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