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english - Nyanamoli thera |
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107.Evaṃ gatena pana na tāva asubhanimittaṃ oloketabbaṃ.
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26.When he has gone there in this way, he should not at once look at the sign of foulness;
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Disā vavatthapetabbā.
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he should make sure of the direction.
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Ekasmiṃ hi disābhāge ṭhitassa ārammaṇañca na vibhūtaṃ hutvā khāyati, cittañca na kammaniyaṃ hoti.
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For perhaps if he stands in a certain direction, the object does not appear clearly to him and his mind is not wieldy.
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Tasmā taṃ vajjetvā yattha ṭhitassa ārammaṇañca vibhūtaṃ hutvā khāyati, cittañca kammaniyaṃ hoti, tattha ṭhātabbaṃ.
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So rather than there he should stand where the object appears clearly and his mind is wieldy.
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Paṭivātānuvātañca pahātabbaṃ.
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And he should avoid standing to leeward or to windward of it.
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Paṭivāte ṭhitassa hi kuṇapagandhena ubbāḷhassa cittaṃ vidhāvati.
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For if he stands to leeward he is bothered by the corpse smell and his mind strays;
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Anuvāte ṭhitassa sace tattha adhivatthā amanussā honti, te kujjhitvā anatthaṃ karonti.
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and if he stands to windward and non-human beings are dwelling there, they may get annoyed and do him a mischief.
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Tasmā īsakaṃ ukkamma nātianuvāte ṭhātabbaṃ.
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So he should move round a little and not stand too much to windward.
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Evaṃ tiṭṭhamānenāpi nātidūre nāccāsanne nānupādaṃ nānusīsaṃ ṭhātabbaṃ.
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27.Then he should stand not too far off or too near, or too much towards the feet or the head.
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Atidūre ṭhitassa hi ārammaṇaṃ avibhūtaṃ hoti.
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For if he stands too far off, the object is not clear to him,
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Accāsanne bhayamuppajjati.
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and if he stands too near, he may get frightened.
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Anupādaṃ vā anusīsaṃ vā ṭhitassa sabbaṃ asubhaṃ samaṃ na paññāyati.
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If he stands too much towards the feet or the head, not all the foulness becomes manifest to him equally.
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Tasmā nātidūre nāccāsanne olokentassa phāsukaṭṭhāne sarīravemajjhabhāge ṭhātabbaṃ.
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So he should stand not too far off or too near, opposite the middle of the body, in a place convenient for him to look at it.
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