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Yathā hi haṃsapotakā pakkhānaṃ uṭṭhitakālato paṭṭhāya parittaṃ parittaṃ padesaṃ uppatantā paricayaṃ katvā anukkamena candimasūriyasantikaṃ gacchanti, evameva bhikkhu vuttanayena nimittaṃ paricchinditvā vaḍḍhento yāva cakkavāḷaparicchedā tato vā uttari vaḍḍheti.
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128. Just as young swans first starting to use their wings soar a little distance at a time, and by gradually increasing it eventually reach the presence of the moon and sun, so too when a bhikkhu extends the sign by successive delimitations in the way described, he can extend it up to the limit of the world- sphere or even beyond.
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Athassa taṃ nimittaṃ vaḍḍhitavaḍḍhitaṭṭhāne pathaviyā ukkūlavikūlanadīviduggapabbatavisamesu saṅkusatasamabbhāhataṃ usabhacammaṃ viya hoti.
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129. Then that sign [appears] to him like an ox hide stretched out with a hundred pegs39 over the earth’s ridges and hollows, river ravines, tracts of scrub and thorns, and rocky inequalities (see M III 105) in any area to which it has been extended.
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Comm. NT: 39. Samabbhāhata—“stretch flat”: not in this sense in PED. This word replaces the word suvihata used at M III 105 where this clause is borro...
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