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english - Nyanamoli thera |
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So kira uddesatthaṃ rohaṇaṃ agamāsi.
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He went to Rohaṇa for instruction, it seems.
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Therabhaginīpi upāsikā sadā theraṃ tassa pavattiṃ pucchati.
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The elder’s sister, who was a lay devotee, was always asking the elder how her son was getting on.
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Thero ekadivasaṃ daharaṃ ānessāmīti rohaṇābhimukho pāyāsi.
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One day the elder set out for Rohaṇa to fetch him back.
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Daharopi "ciraṃ me idha vutthaṃ, upajjhāyaṃ dāni passitvā upāsikāya ca pavattiṃ ñatvā āgamissāmī"ti rohaṇato nikkhami.
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37.The young bhikkhu too thought, “I have lived here for a long time. Now I might go and visit my preceptor and find out how the lay devotee is,” and he left Rohaṇa.
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Te ubhopi gaṅgātīre samāgacchiṃsu.
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The two met on the banks of the [Mahaveli] River.
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So aññatarasmiṃ rukkhamūle therassa vattaṃ katvā "kuhiṃ yāsī"ti pucchito tamatthaṃ ārocesi.
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He did the duties to the elder at the foot of a tree. When asked, “Where are you going? ” he told him his purpose.
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Thero suṭṭhu te kataṃ, upāsikāpi sadā pucchati, ahampi etadatthameva āgato, gaccha tvaṃ, ahaṃ pana idheva imaṃ vassaṃ vasissāmīti taṃ uyyojesi.
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The elder said: “You have done well. The lay devotee is always asking after you. That was why I came. You may go, but I shall stay here for the Rains,” and he dismissed him.
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So vassūpanāyikadivaseyeva taṃ vihāraṃ patto.
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He arrived at the monastery on the actual day for taking up residence for the Rains.
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Senāsanampissa pitarā kāritameva pattaṃ.
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The lodging allotted to him happened to be the one for which his father had undertaken responsibility.
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