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english - Nyanamoli thera |
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865."Dve kho, āvuso, paccayā animittāya cetovimuttiyā vuṭṭhānāya sabbanimittānañca manasikāro, animittāya ca dhātuyā amanasikāro"ti (ma. ni. 1.458) vacanato panassā dvīhākārehi vuṭṭhānaṃ hoti.
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13. (vii) Emergence from it comes about in two ways, because of the words: “Friend, there are two conditions for the emergence from the signless mind- deliverance: they are the bringing to mind of all signs, and the non-bringing to mind of the signless element” (M I 297).
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Tattha sabbanimittānanti rūpanimittavedanāsaññāsaṅkhāraviññāṇanimittānaṃ.
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Herein, of all signs means the sign of materiality, sign of feeling, perception, formations, and consciousness.
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Kāmañca na sabbānevetāni ekato manasikaroti sabbasaṅgāhikavasena panetaṃ vuttaṃ.
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Of course, a man does not bring all those to mind at once, but this is said in order to include all.
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Tasmā yaṃ bhavaṅgassa ārammaṇaṃ hoti, taṃ manasikaroto phalasamāpattivuṭṭhānaṃ hotīti evamassā vuṭṭhānaṃ veditabbaṃ.
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So the emergence from the attainment of fruition comes about in him when he brings to mind whatever is the object of the life-continuum.7
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Comm. NT: 7.
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