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english - Nyanamoli thera |
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Ye pana vadanti "sotāpanno 'phalasamāpattiṃ samāpajjissāmī'ti vipassanaṃ paṭṭhapetvā sakadāgāmī hoti.
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11.But there are those5 who say that when a stream-enterer embarks on insight, thinking, “I shall attain fruition attainment,” he becomes a once-returner,
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Comm. NT: 5.
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Sakadāgāmī ca anāgāmī"ti, te vattabbā "evaṃ sati anāgāmī arahā bhavissati, arahā paccekabuddho, paccekabuddho ca buddho.
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and a once-returner, a non-returner. They should be told: “In that case a non-returner becomes an Arahant and an Arahant, a Paccekabuddha and a Paccekabuddha, a Buddha.
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Tasmā na kiñci etaṃ, pāḷivaseneva ca paṭikkhitta"ntipi na gahetabbaṃ.
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For that reason, and because it is contradicted as well by the text quoted above, none of that should be accepted.
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Idameva pana gahetabbaṃ – sekkhassāpi phalameva uppajjati, na maggo.
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Only this should be accepted: fruition itself, not path, arises also in the trainer.
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Phalañcassa sace anena paṭhamajjhāniko maggo adhigato hoti.
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And if the path he has arrived at had the first jhāna,
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Paṭhamajjhānikameva uppajjati.
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his fruition will have the first jhāna too when it arises.
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Sace dutiyādīsu aññatarajjhāniko, dutiyādīsu aññatarajjhānikamevāti.
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If the path has the second, so will the fruition. And so with the other jhānas.”
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Evaṃ tāvassā samāpajjanaṃ hoti.
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This, firstly, is how attaining comes about.
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