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english - Nyanamoli thera |
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Keci pana "sotāpannasakadāgāminopi na samāpajjanti.
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7.But there are some who say that the stream-enterer and once-returner do not attain it,
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Uparimā dveyeva samāpajjantī"ti vadanti.
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and that only the two above them attain it.
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Idañca tesaṃ kāraṇaṃ, ete hi samādhismiṃ paripūrakārinoti.
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The reason they give is that only these two show achievement in concentration.
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Taṃ puthujjanassāpi attanā paṭiladdhalokiyasamādhisamāpajjanato akāraṇameva.
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But that is no reason, since even the ordinary man attains such mundane concentration as is within his reach.
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Kiñcettha kāraṇākāraṇacintāya.
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But why argue here over what is and what is not a reason?
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Nanu pāḷiyaṃyeva vuttaṃ – "katame dasa gotrabhudhammā vipassanāvasena uppajjanti?
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Is it not said in the texts as follows? “Which ten states of change-of-lineage arise through insight?
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Sotāpattimaggapaṭilābhatthāya uppādaṃ pavattaṃ - pe - upāyāsaṃ bahiddhā saṅkhāranimittaṃ abhibhuyyatīti gotrabhu.
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“For the purpose of obtaining the stream-entry path it overcomes arising, occurrence … (etc., see XXII.5) … despair, and externally the sign of formations, thus it is change-of-lineage.
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Sotāpattiphalasamāpattatthāya sakadāgāmimaggaṃ - pe - arahattaphalasamāpattatthāya… suññatavihārasamāpattatthāya… animittavihārasamāpattatthāya uppādaṃ - pe - bahiddhā saṅkhāranimittaṃ abhibhuyyatīti gotrabhū"ti (paṭi. ma. 1.60).
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“For the purpose of attaining the stream-entry fruition … “For the purpose of attaining the once-return path … “For the purpose of attaining the once-return fruition … “For the purpose of attaining the non-return path … “For the purpose of attaining the non-return fruition … “For the purpose of attaining the Arahant path … “For the purpose of attaining the Arahant fruition … “For the purpose of attaining the void abiding … “For the purpose of attaining the signless abiding it overcomes arising, occurrence … (etc.) … despair, and externally the sign of formations, thus it is change-of-lineage” (Paṭis I 68).2
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Comm. NT: 2. The quotation in the Vism texts does not quite agree with the Paṭis text (Ee) where (as the sense demands) the words “bahiddhā saṅkhārani...
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Tasmā sabbepi ariyā attano attano phalaṃ samāpajjantīti niṭṭhamettha gantabbaṃ.
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From that it must be concluded that all Noble Ones attain each their own fruit.
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