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english - Nyanamoli thera |
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819.Tesu tesu ārammaṇesu okkhanditvā pakkhanditvā upaṭṭhānato paṭṭhānaṃ.
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34.“Foundation” (paṭṭhāna) is because of establishment (upaṭṭhāna) by going down into, by descending upon, such and such objects.9
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Comm. NT: 9. The Paṭisambhidā (Paṭis I 177) derives satipaṭṭhāna from sati (mindfulness) and paṭṭhāna (foundation, establishment). The commentaries pr...
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Satiyeva paṭṭhānaṃ satipaṭṭhānaṃ.
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Mindfulness itself as foundation (establishment) is “foundation of mindfulness.”
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Kāyavedanācittadhammesu panassā asubha-dukkha-anicca-anattākāragahaṇavasena subha-sukha-nicca-atta-saññāpahānakiccasādhanavasena ca pavattito catudhā bhedo hoti.
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It is of four kinds because it occurs with respect to the body, feeling, consciousness, and mental objects (dhamma), taking them as foul, painful, impermanent, and non-self, and because it accomplishes the function of abandoning perception of beauty, pleasure, permanence, and self.
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Tasmā cattāro satipaṭṭhānāti vuccanti.
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That is why “four foundations of mindfulness” is said.
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