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english - Nyanamoli thera |
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852.Sacchikiriyāpīti lokiyasacchikiriyā lokuttarasacchikiriyāti dvedhā bhinnāpi lokuttarāya dassanabhāvanāvasena bhedato tividhā hoti.
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124. (c) Realizing is divided into two as (i) mundane realizing, and (ii) supramundane realizing. And it is threefold too with the subdivision of the supramundane into two as seeing and developing.
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Tattha "paṭhamassa jhānassa lābhīmhi, vasīmhi, paṭhamajjhānaṃ sacchikataṃ mayā"tiādinā (pārā. 203-204) nayena āgatā paṭhamajjhānādīnaṃ phassanā lokiyasacchikiriyā nāma.
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125. (i) Herein, the touch (phassanā) of the first jhāna, etc., as given in the way beginning, “I am an obtainer, a master, of the first jhāna; the first jhāna has been realized by me” (Vin III 93–94), is called mundane realizing.
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Phassanāti adhigantvā "idaṃ mayā adhigata"nti paccakkhato ñāṇaphassena phusanā.
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“Touch” (phassanā) is the touching (phusanā) with the contact (phassa) of knowledge by personal experience on arriving, thus, “This has been arrived at by me”.21
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Comm. NT: 21.
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Imameva hi atthaṃ sandhāya "sacchikiriyā paññā phassanaṭṭhe ñāṇa"nti (paṭi. ma. mātikā 1.24) uddisitvā "ye ye dhammā sacchikatā honti, te te dhammā phassitā hontī"ti (paṭi. ma. 1.75) sacchikiriyaniddeso vutto.
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With reference to this meaning realization is summarized thus, “Understanding that is realization is knowledge in the sense of touch” (Paṭis I 87), after which it is described thus, “Whatever states are realized are touched” (Paṭis I 87).
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