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851.Yaṃ pana asanivicakkābhihatassa rukkhassa viya ariyamaggañāṇena saṃyojanādīnaṃ dhammānaṃ yathā na puna pavatti, evaṃ pahānaṃ, idaṃ samucchedappahānaṃ nāma.
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122. (iii) The abandoning of the states beginning with the fetters by the noble path knowledge in such a way that they never occur again, like a tree struck by a thunderbolt, is called abandoning by cutting off.
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Yaṃ sandhāya vuttaṃ "samucchedappahānañca lokuttaraṃ khayagāmimaggaṃ bhāvayato"ti (paṭi. ma. 1.24).
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With reference to this it is said: “Abandoning by cutting off comes about in one who develops the supramundane path that leads to the destruction [of defilements]” (Paṭis I 27).
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Iti imesu tīsu pahānesu samucchedappahānameva idha adhippetaṃ.
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123. So of these three kinds of abandoning, it is only abandoning by cutting off that is intended here.
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Yasmā pana tassa yogino pubbabhāge vikkhambhanatadaṅgappahānānipi tadatthāneva, tasmā pahānattayampi iminā pariyāyena maggañāṇassa kiccanti veditabbaṃ.
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But since that meditator’s previous abandoning by suppression and by substitution by opposites have that [third kind] as their aim, too, all three kinds of abandoning can therefore be understood in this way as the function of path knowledge.
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Paṭirājānaṃ vadhitvā rajjaṃ pattena hi yampi tato pubbe kataṃ, sabbaṃ "idañcidañca raññā kata"ntiyeva vuccati.
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For when a man has gained an empire by killing off the opposing kings, what was done by him previous to that is also called “done by the king.”
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