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english - Nyanamoli thera |
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Sā panāyaṃ paṭipadā kassaci bhikkhuno nānā hoti, kassaci catūsupi maggesu ekāva.
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118. For one bhikkhu this progress is different in the four paths, while for another it is the same.
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Buddhānaṃ pana cattāropi maggā sukhāpaṭipadā khippābhiññāva ahesuṃ.
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For Buddhas, however, the four paths are of easy progress and swift direct-knowledge.
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Tathā dhammasenāpatissa.
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Likewise in the case of the General of the Dhamma [the Elder Sāriputta].
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Mahāmoggallānattherassa pana paṭhamamaggo sukhāpaṭipado khippābhiñño ahosi.
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But in the Elder Mahā Moggallāna’s case the first path was of easy progress and swift direct-knowledge,
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Upari tayo dukkhāpaṭipadā dandhābhiññā.
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but the others were of difficult progress and sluggish direct-knowledge.
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Yathā ca paṭipadā, evaṃ adhipatayopi kassaci bhikkhuno catūsu maggesu nānā honti.
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119.[Predominance.] And as with the kinds of progress, so also with the kinds of predominance,40 which are different in the four paths for one bhikkhu
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Comm. NT: 40. The four predominances are those of zeal (desire), energy, consciousness, and inquiry. Cf. four roads to power (Dhs §73–74; Vibh 216 and...
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Kassaci catūsupi ekāva.
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and the same for another.
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Evaṃ saṅkhārupekkhā paṭipadāvisesaṃ niyameti.
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So it is equanimity about formations that governs the difference in the progress.
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Yathā pana vimokkhavisesaṃ niyameti, taṃ pubbe vuttameva.
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[Liberation.] But it has already been told how it governs the difference in the liberation [§66f.].
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