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english - Nyanamoli thera |
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800.Tatiyattheravāde attano attano ajjhāsayānurūpena yaṃ yaṃ jhānaṃ pādakaṃ katvā ye ye jhānadhamme sammasitvā maggo nibbattito, taṃtaṃjhānasadisova hoti.
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116. In the case of the third elder’s theory the path is like that jhāna, whichever it may be, that suits the personal bent, which jhāna was instrumental in producing the path through the comprehension of any of its states in using it as the basis for insight.
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Pādakajjhānaṃ pana sammasitajjhānaṃ vā vinā ajjhāsayamatteneva taṃ na ijjhati.
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But this is not accomplished by mere bent alone unless the jhāna has been made the basis for insight or unless the jhāna has been comprehended;
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Svāyamattho nandakovādasuttena (ma. ni. 3.398 ādayo) dīpetabbo.
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and this meaning should be illustrated by the Nandakovāda Sutta (see M III 277, and Commentary).
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Etthāpi ca vipassanāniyamo vuttanayeneva veditabbo.
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And here too, governance by insight should be understood in the same way as before.
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Evaṃ tāva saṅkhārupekkhā bojjhaṅgamaggaṅgajhānaṅgāni niyametīti veditabbā.
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This, firstly, is how it should be understood that equanimity about formations governs the [numbers of] enlightenment factors, path factors, and jhāna factors.
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