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english - Nyanamoli thera |
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798.Tatrāyaṃ anupubbikathā – vipassanāniyamena hi sukkhavipassakassa uppannamaggopi, samāpattilābhino jhānaṃ pādakaṃ akatvā uppannamaggopi, paṭhamajjhānaṃ pādakaṃ katvā pakiṇṇakasaṅkhāre sammasitvā uppāditamaggopi paṭhamajjhānikāva honti.
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112. To deal with these [three theories] in order: According to governance by insight, the path arisen in a bare-insight (dry-insight) worker, and the path arisen in one who possesses a jhāna attainment but who has not made the jhāna the basis for insight, and the path made to arise by comprehending unrelated formations after using the first jhāna as the basis for insight, are paths of the first jhāna only.
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Sabbesu satta bojjhaṅgāni aṭṭha maggaṅgāni pañca jhānaṅgāni honti.
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In each case there are seven enlightenment factors, eight path factors, and five jhāna factors.
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Tesaṃ hi pubbabhāgavipassanā somanassasahagatāpi upekkhāsahagatāpi hutvā vuṭṭhānakāle saṅkhārupekkhābhāvaṃ patvā somanassasahagatā hoti.
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For while their preliminary insight can be accompanied by joy and it can be accompanied by equanimity, when their insight reaches the state of equanimity about formations at the time of emergence it is accompanied by joy.
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Pañcakanaye dutiyatatiyacatutthajjhānāni pādakāni katvā uppāditamaggesu yathākkameneva jhānaṃ caturaṅgikaṃ tivaṅgikaṃ duvaṅgikañca hoti.
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113. When paths are made to arise by using the second, third, and fourth jhānas in the fivefold reckoning as the basis for insight, then the jhāna in those paths has respectively four, three, and two factors.
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Sabbesu pana satta maggaṅgāni honti.
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In each case, however, the path factors number seven,
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Catutthe cha bojjhaṅgāni.
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and in the fourth case there are six enlightenment factors.
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Ayaṃ viseso pādakajjhānaniyamena ceva vipassanāniyamena ca hoti.
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This difference is due both to governance by the basic jhāna and to governance by insight.
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Tesampi hi pubbabhāgavipassanā somanassasahagatāpi upekkhāsahagatāpi hoti.
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For again, while their preliminary insight can be accompanied by joy and it can be accompanied by equanimity,
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Vuṭṭhānagāminī somanassasahagatāva.
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their insight leading to emergence is accompanied by joy only.
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Pañcamajjhānaṃ pādakaṃ katvā nibbattitamagge pana upekkhācittekaggatāvasena dve jhānaṅgāni bojjhaṅgamaggaṅgāni cha satta ceva.
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114. However, when the path is produced by making the fifth jhāna the basis for insight, then the jhāna factors number two, that is, equanimity and unification of the mind, and there are six enlightenment factors and seven path factors.
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Ayampi viseso ubhayaniyamavasena hoti.
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This difference too is due to both kinds of governance.
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Imasmiṃ hi naye pubbabhāgavipassanā somanassasahagatā vā upekkhāsahagatā vā hoti.
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For in this case the preliminary insight is either accompanied by joy or accompanied by equanimity,
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Vuṭṭhānagāminī upekkhāsahagatāva.
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but that leading to emergence is accompanied by equanimity only.
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Arūpajjhānāni pādakaṃ katvā uppāditamaggepi eseva nayo.
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The same method applies in the case of the path made to arise by making the immaterial jhānas the basis for insight.
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Evaṃ pādakajjhānato vuṭṭhāya yekeci saṅkhāre sammasitvā nibbattitamaggassa āsannapadese vuṭṭhitasamāpatti attano sadisabhāvaṃ karoti bhūmivaṇṇo viya godhāvaṇṇassa.
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Also when, after emerging from jhāna made the basis for insight, the path has been produced by comprehending no matter what formations [unrelated to that jhāna], then it is the attainment emerged from at the point nearest to the path that makes it like itself, as the colour of the soil does an monitor lizard’s colour.
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