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Kathaṃ? Ayañhi nāhaṃ kvacanīti kvaci attānaṃ na passati. Kassaci kiñcanatasminti attano attānaṃ kassaci parassa kiñcanabhāve upanetabbaṃ na passati. Bhātiṭṭhānevā bhātaraṃ, sahāyaṭṭhāne vā sahāyaṃ, parikkhāraṭṭhāne vā parikkhāraṃ maññitvā upanetabbaṃ na passatīti attho. Na ca mama kvacanīti ettha mama-saddaṃ tāva ṭhapetvā na ca kvacanīti parassa ca attānaṃ kvaci napassatīti ayamattho. Idāni mama-saddaṃ āharitvā mama kismiñci kiñcanatatthīti so parassa attā mama kismiñci kiñcanabhāve atthīti na passatīti. Attano bhātiṭṭhāne vā bhātaraṃ, sahāyaṭṭhāne vā sahāyaṃ parikkhāraṭṭhāne vā parikkhāranti kismiñci ṭhāne parassa attānaṃ iminā kiñcanabhāvena upanetabbaṃ na passatīti attho. Evamayaṃ yasmā neva katthaci attānaṃ passati, na taṃ parassa kiñcanabhāve upanetabbaṃ passati, na parassa attānaṃ passati, na parassa attānaṃ attano kiñcanabhāve upanetabbaṃ passati. Tasmānena catukoṭikā suññatā pariggahitā hotīti. |
| пали | english - Nyanamoli thera | Комментарии |
| Kathaṃ? | How? | |
| Ayañhi nāhaṃ kvacanīti kvaci attānaṃ na passati. | 54.(i) This [meditator, thinking] I … not anywhere (nāhaṃ kvacani), does not see a self anywhere; | |
| Kassaci kiñcanatasminti attano attānaṃ kassaci parassa kiñcanabhāve upanetabbaṃ na passati. | (ii) [Thinking] am … anyone’s owning (kassaci kiñcanat’ asmiṃ), he does not see a self of his own to be inferred in another’s owning; | |
| Bhātiṭṭhānevā bhātaraṃ, sahāyaṭṭhāne vā sahāyaṃ, parikkhāraṭṭhāne vā parikkhāraṃ maññitvā upanetabbaṃ na passatīti attho. | the meaning is that he does not see [a self of his own] deducible by conceiving a brother [to own it] in the case of a brother,20 a friend [to own it] in the case of a friend, or a chattel [to own it] in the case of a chattel; |
Comm. NT: 20. Bhātiṭṭhāne—“in the case of a brother”: the form bhāti is not given in PED. Все комментарии (1) |
| Na ca mama kvacanīti ettha mama-saddaṃ tāva ṭhapetvā na ca kvacanīti parassa ca attānaṃ kvaci napassatīti ayamattho. | (iii) [As regards the phrase] nor … anywhere my (na ca mama kvacani), leaving aside the word my (mama) here for the moment, [the words] nor anywhere (na ca kvacani) [means that] he does not21 see another’s self anywhere; |
Comm. NT: 21. Reading “… ṭhapetvā na ca kvacini (:) parassa ca attānaṃ kvaci na passatī ti ayaṃ attho; idāni …” with Ce of M-a and A-a Все комментарии (1) |
| Idāni mama-saddaṃ āharitvā mama kismiñci kiñcanatatthīti so parassa attā mama kismiñci kiñcanabhāve atthīti na passatīti. | (iv) Now, bringing in the word my (mama), [we have] is there … my owning in anyone (mama kismiñci kiñcanat’ atthi): he does not see thus, “Another’s self exists owing to some state of my owning22 [of it]”; |
Comm. NT: 22. M-a Sinhalese (Aluvihāra) ed. has kiñcanabhāvena here instead of kiñcana-bhāve. Все комментарии (1) |
| Attano bhātiṭṭhāne vā bhātaraṃ, sahāyaṭṭhāne vā sahāyaṃ parikkhāraṭṭhāne vā parikkhāranti kismiñci ṭhāne parassa attānaṃ iminā kiñcanabhāvena upanetabbaṃ na passatīti attho. | the meaning is that he does not see in any instance another’s self deducible owing to this fact of his owning a brother in the case of a brother, a friend in the case of a friend, chattel in the case of a chattel. | |
| Evamayaṃ yasmā neva katthaci attānaṃ passati, na taṃ parassa kiñcanabhāve upanetabbaṃ passati, na parassa attānaṃ passati, na parassa attānaṃ attano kiñcanabhāve upanetabbaṃ passati. | So (i) he sees no self anywhere [of his own]; (ii) nor does he see it as deducible in the fact of another’s owning; (iii) nor does he see another’s self; (iv) nor does he see that as deducible in the fact of his own owning.23 |
Comm. NT: 23. Sinhalese eds. of M-a and A-a both read here: “… upanetabbaṃ passati, na parassa attānaṃ passati, na parassa attano kiñcanabhāve upaneta... Все комментарии (1) |
| Tasmānena catukoṭikā suññatā pariggahitā hotīti. | This is how he discerns voidness in the quadruple logical relation. |