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english - Nyanamoli thera |
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So evaṃ paṭipanno paṭinissajjati, no ādiyati.
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18. Progressing in this way, he relinquishes, he does not grasp.
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Kiṃ vuttaṃ hoti?
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What is meant?
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Ayampi aniccādianupassanā tadaṅgavasena saddhiṃ khandhābhisaṅkhārehi kilesānaṃ pariccajanato, saṅkhatadosadassanena ca tabbiparīte nibbāne tanninnatāya pakkhandanato pariccāgapaṭinissaggo ceva pakkhandanapaṭinissaggo cāti vuccati.
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[What is meant is that] this contemplation of impermanence, etc., is also called both “relinquishment as giving up” and “relinquishment as entering into” (see Paṭis I 194) because, by substitution of opposite qualities, it gives up defilements along with aggregate producing kamma-formations, and because, by seeing the unsatisfactoriness of what is formed, it also enters into, by inclining towards, Nibbāna, which is the opposite of the formed.
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Tasmā tāya samannāgato bhikkhu yathāvuttena nayena kilese pariccajati, nibbāne ca pakkhandati.
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Therefore the bhikkhu who possesses that [contemplation] gives up defilements and enters into Nibbāna in the way stated,
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Nāpi nibbattanavasena kilese ādiyati, na adosadassitāvasena saṅkhatārammaṇaṃ.
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he does not grasp (cling to) defilements by causing rebirth, nor does he grasp (cling to) a formed object through failing to see its unsatisfactoriness.
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Tena vuccati "paṭinissajjati no ādiyatī"ti.
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Hence it was said: he relinquishes, he does not grasp.
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