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english - Nyanamoli thera |
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727.Iccassevaṃ paccayato ceva khaṇato ca dvedhā udayabbayaṃ passato paccayato udayadassanena samudayasaccaṃ pākaṭaṃ hoti janakāvabodhato.
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100.So when he sees rise and fall in the two ways, according to condition and according to instant thus, the truth of origination becomes evident to him through seeing rise according to condition owing to his discovery of the progenitor.
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Khaṇato udayadassanena dukkhasaccaṃ pākaṭaṃ hoti jātidukkhāvabodhato.
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The truth of suffering becomes evident to him through seeing rise according to instant owing to his discovery of the suffering due to birth.
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Paccayato vayadassanena nirodhasaccaṃ pākaṭaṃ hoti paccayānuppādena paccayavataṃ anuppādāvabodhato.
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The truth of cessation becomes evident to him through seeing fall according to condition owing to his discovery of the non-arising of things produced by conditions when their conditions do not arise.
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Khaṇato vayadassanena dukkhasaccameva pākaṭaṃ hoti maraṇadukkhāvabodhato.
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The truth of suffering becomes evident to him too through seeing fall according to instant owing to his discovery of the suffering due to death.
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Yañcassa udayabbayadassanaṃ, maggovāyaṃ lokikoti maggasaccaṃ pākaṭaṃ hoti tatra sammohavighātato.
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And his seeing of rise and fall becomes evident to him as the truth of the path thus: “This is the mundane path” owing to abolition of confusion about it.
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