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english - Nyanamoli thera |
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720.Paṭipāṭitoti ādānanikkheparūpaṃ "aniccaṃ dukkhamanattā"ti sammasitvā taṃ paṭhamacittaṃ dutiyacittena, dutiyaṃ tatiyena, tatiyaṃ catutthena - pe - dasamaṃ ekādasamena "etampi aniccaṃ dukkhamanattā"ti sammasati.
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81. 4. By series: after he has comprehended as “impermanent, painful, not- self” the materiality of the “taking up and putting down,” he comprehends that first consciousness as “impermanent, painful, not-self” by means of a second consciousness, and the second by means of a third, and the third by means of a fourth … and the tenth by means of an eleventh, and that too he comprehends as “impermanent, painful, not-self.”
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Vayovuḍḍhatthaṅgamarūpaṃ, āhāramayaṃ, utumayaṃ, kammajaṃ, cittasamuṭṭhānaṃ, dhammatārūpaṃ "aniccaṃ dukkhamanattā"ti sammasitvā taṃ paṭhamacittaṃ dutiyacittena, dutiyaṃ tatiyena, tatiyaṃ catutthena - pe - dasamaṃ ekādasamena "etampi aniccaṃ dukkhamanattā"ti evaṃ vipassanā paṭipāṭiyā sakalampi divasabhāgaṃ sammasituṃ vaṭṭeyya.
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After he has comprehended as “impermanent, painful, not-self” the materiality of the “disappearance of what grows old in each stage” and that “arising from nutriment,” “arising from temperature,” “kamma-born,” “consciousness-originated” and “natural,” he comprehends that consciousness as “impermanent, painful, not-self” by means of a second consciousness, and the second by means of a third, … and the tenth by means of an eleventh, and that too he comprehends as “impermanent, painful, not-self.” It would be possible to go on comprehending it in this way with serial insight even for a whole day.
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Yāva dasamacittasammasanā pana rūpakammaṭṭhānampi arūpakammaṭṭhānampi paguṇaṃ hoti.
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But both the material meditation subject and the immaterial meditation subject become familiar when the comprehending is taken as far as the tenth consciousness.
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Tasmā dasameyeva ṭhapetabbanti vuttaṃ.
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That is why it is said26 that it can be stopped at the tenth.
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Comm. NT: 26.
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Evaṃ sammasanto paṭipāṭito sammasati nāma.
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It is when he comprehends in this way that he is said to comprehend by series.
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