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719.Khaṇikatoti idha bhikkhu ādānanikkheparūpaṃ "aniccaṃ dukkhamanattā"ti sammasitvā taṃ paṭhamacittaṃ dutiyacittena, dutiyaṃ tatiyena, tatiyaṃ catutthena, catutthaṃ pañcamena "etampi aniccaṃ dukkhamanattā"ti sammasati.
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80.3. By moments: after the bhikkhu has comprehended as “impermanent, pain- ful, not-self” the materiality of the “taking up and putting down,” he comprehends that first consciousness [with which he was comprehending the materiality] as “impermanent, painful, not-self” by means of a second consciousness, and that second consciousness by means of a third, and the third by means of a fourth, and the fourth by means of a fifth, and that too he comprehends as “impermanent, painful, not-self.”
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Vayovuḍḍhatthaṅgamarūpaṃ, āhāramayaṃ, utumayaṃ, kammajaṃ, cittasamuṭṭhānaṃ, dhammatārūpaṃ "aniccaṃ dukkhamanattā"ti sammasitvā taṃ paṭhamacittaṃ dutiyacittena, dutiyaṃ tatiyena, tatiyaṃ catutthena, catutthaṃ pañcamena "etampi aniccaṃ dukkhamanattā"ti sammasati.
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After he has comprehended as “impermanent, painful, not-self” the materiality of “disappearance of what grows old in each stage” and that “aris- ing from nutriment,” “arising from temperature,” “kamma-born,” “conscious- ness-originated” and “natural,” he comprehends that first consciousness as “im- permanent, painful, not-self” by means of a second consciousness, and that second consciousness by means of a third, and the third by means of a fourth, and the fourth by means of a fifth, and that too he comprehends as “impermanent, painful, not-self.”
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