| пали |
english - Nyanamoli thera |
Комментарии |
|
Kathaṃ?
|
65.How?
|
|
|
So iti paṭisañcikkhati – "yā uddharaṇe pavattā dhātuyo, yāni ca tadupādāyarūpāni, sabbe te dhammā atiharaṇaṃ appatvā ettheva nirujjhanti, tasmā aniccā dukkhā anattā.
|
He considers thus: The elements and the kinds of derived materiality occurring in the lifting up all ceased there without reaching the shifting forward: therefore they are impermanent, painful, not-self.
|
|
|
Tathā atiharaṇe pavattā vītiharaṇaṃ.
|
Likewise those occurring in the shifting forward … the shifting sideways;
|
|
|
Vītiharaṇe pavattā vossajjanaṃ.
|
those occurring in the shifting sideways … the lowering down;
|
|
|
Vossajjane pavattā sannikkhepanaṃ.
|
those occurring in the lowering down … the placing down;
|
|
|
Sannikkhepane pavattā sannirumbhanaṃ appatvā ettheva nirujjhanti.
|
those occurring in the placing down cease there without reaching the fixing down;
|
|
|
Iti tattha tattha uppannā itaraṃ itaraṃ koṭṭhāsaṃ appatvā tattha tattheva pabbaṃ pabbaṃ sandhi sandhi odhi odhi hutvā tattakapāle pakkhittatilā viya taṭataṭāyantā saṅkhārā bhijjanti.
|
thus formations keep breaking up, like crackling sesame seeds put into a hot pan; wherever they arise, there they cease stage by stage, section by section, term by term, each without reaching the next part:
|
|
|
Tasmā aniccā dukkhā anattā"ti.
|
therefore they are impermanent, painful, not-self.
|
|
|
Tassevaṃ pabbapabbagate saṅkhāre vipassato rūpasammasanaṃ sukhumaṃ hoti.
|
66. When he sees formations stage by stage with insight thus, his comprehension of materiality has become subtle.
|
|