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english - Nyanamoli thera |
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Evaṃ āropetvā tato kāḷajuṇhavasena – "kāḷe pavattarūpaṃ juṇhaṃ appatvā.
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58.2. (j) Having attributed them thus, he next attributes the characteristics by means of the dark and bright halves of the moon thus: The materiality occurring in the dark half of the moon ceases there without reaching the bright half;
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Juṇhe pavattarūpaṃ kāḷaṃ appatvā tattheva niruddhaṃ, tasmā aniccaṃ dukkhamanattā"ti tilakkhaṇaṃ āropeti.
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the materiality occurring in the bright half ceases there without reaching the dark half: therefore it is impermanent, painful, not-self.
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Tato rattindivavasena – "rattiṃ pavattarūpaṃ divasaṃ appatvā tattheva niruddhaṃ.
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59.2. (k) Next he attributes the three characteristics by means of night and day thus: The materiality occurring in the night ceases there without reaching the day;
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Divasaṃ pavattarūpampi rattiṃ appatvā tattheva niruddhaṃ, tasmā aniccaṃ dukkhamanattā"ti tilakkhaṇaṃ āropeti.
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the materiality occurring in the day ceases there without reaching the night: therefore it is impermanent, painful, not-self.
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Tato tadeva rattindivaṃ pubbaṇhādivasena cha koṭṭhāse katvā – "pubbaṇhe pavattarūpaṃ majjhanhaṃ appatvā.
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60.2. (l) Next he attributes the three characteristics by taking that same day in six parts beginning with the morning thus: The materiality occurring in the morning ceased there without reaching the noon;
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Majjhanhe pavattarūpaṃ sāyanhaṃ.
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the materiality occurring in the noon … without reaching the evening;
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Sāyanhe pavattarūpaṃ paṭhamayāmaṃ.
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the materiality occurring in the evening … the first watch;
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Paṭhamayāme pavattarūpaṃ majjhimayāmaṃ.
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the materiality occurring in the first watch … the middle watch;
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Majjhimayāme pavattarūpaṃ pacchimayāmaṃ appatvā tattheva niruddhaṃ.
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the materiality occurring in the middle watch ceased there without reaching the last watch;
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Pacchimayāme pavattarūpaṃ puna pubbaṇhaṃ appatvā tattheva niruddhaṃ, tasmā aniccaṃ dukkhamanattā"ti tilakkhaṇaṃ āropeti.
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the materiality occurring in the last watch ceased there without reaching the morning again: therefore it is impermanent, painful, not- self.
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