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703.Āhārajesupi āhāro, āhārasamuṭṭhānaṃ, āhārapaccayaṃ, āhārapaccayaāhārasamuṭṭhānaṃ, āhārapaccayautusamuṭṭhānanti esa vibhāgo veditabbo.
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35. Also as regards the nutriment-born kinds, the analysis should be understood thus: (1) nutriment, (2) what is originated by nutriment, (3) what has nutriment as its condition, (4) what is originated by nutriment that has nutriment as its condition, (5) what is originated by temperature that has nutriment as its condition.
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Tattha āhāro nāma kabaḷīkāro āhāro.
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36.Herein, (1) nutriment is physical nutriment.
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Āhārasamuṭṭhānaṃ nāma upādiṇṇaṃ kammajarūpaṃ paccayaṃ labhitvā tattha patiṭṭhāya ṭhānappattāya ojāya samuṭṭhāpitaṃ ojaṭṭhamakaṃ, ākāsadhātu, lahutā, mudutā, kammaññatā, upacayo, santatīti cuddasavidhaṃ rūpaṃ.
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(2) What is originated by nutriment is the fourteenfold materiality, namely, (i–viii) that of the octad-with-nutritive- essence-as-eighth originated by nutritive essence that has reached presence by obtaining as its condition kamma-born materiality that is clung to (kammically acquired) and basing itself on that,16 and (ix) space element, (x–xiv) lightness, malleability, wieldiness, growth, and continuity.
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Comm. NT: 16.
Все комментарии (1)
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Āhārapaccayaṃ nāma "kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo"ti (paṭṭhā. 1.1.15) evaṃ vuttaṃ catusamuṭṭhānarūpaṃ.
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(3) What has nutriment as its condition is the materiality of fourfold origination stated thus: “Physical nutriment is a condition, as nutriment condition, for this body” (Paṭṭh I 5).
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Āhārapaccayaāhārasamuṭṭhānaṃ nāma āhārasamuṭṭhānesu rūpesu ṭhānappattā ojā aññaṃ ojaṭṭhamakaṃ samuṭṭhāpeti, tatrāpi ojā aññanti evaṃ dasadvādasavāre pavattiṃ ghaṭeti.
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37. (4) What is originated by nutriment that has nutriment as its condition: the nutritive essence that has reached presence in nutriment-originated material instances originates a further octad-with-nutritive-essence-as-eighth and the nutritive essence in that octad originates a further octad, and thus links up the occurrence of octads ten or twelve times.
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Ekadivasaṃ paribhuttāhāro sattāhampi upatthambheti.
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Nutriment taken on one day sustains for as long as seven days;
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Dibbā pana ojā ekamāsaṃ dvemāsampi upatthambheti.
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but divine nutritive essence sustains for as long as one or two months.
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Mātarā paribhuttāhāropi dārakassa sarīraṃ pharitvā rūpaṃ samuṭṭhāpeti.
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The nutriment taken by a mother originates materiality by pervading the body of the child [in gestation].
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Sarīre makkhitāhāropi rūpaṃ samuṭṭhāpeti.
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Also nutriment smeared on the body originates materiality.
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Kammajāhāro upādiṇṇakāhāro nāma.
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Kamma-born nutriment is a name for nutriment that is clung to.
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Sopi ṭhānappatto rūpaṃ samuṭṭhāpeti, tatrāpi ojā aññaṃ samuṭṭhāpetīti evaṃ catasso vā pañca vā pavattiyo ghaṭeti.
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That also originates materiality when it has reached presence. And the nutritive essence in it originates a further octad. Thus it links up four or five occurrences.
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Āhārapaccayautusamuṭṭhānaṃ nāma āhārasamuṭṭhānā tejodhātu ṭhānappattā utusamuṭṭhānaṃ ojaṭṭhamakaṃ samuṭṭhāpeti.
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38. (5) What is originated by temperature that has nutriment as its condition: nutriment-originated fire element that has reached presence originates an octad- with-nutritive-essence-as-eighth that is thus temperature-originated.
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Tatrāyaṃ āhāro āhārasamuṭṭhānānaṃ janako hutvā paccayo hoti, sesānaṃ nissayāhāraatthiavigatavasenāti evaṃ āhārajarūpassa nibbatti passitabbā.
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Here this nutriment is a condition for nutriment-originated material instances as their progenitor. It is a condition for the rest as support, nutriment, presence, and non-disappearance. This is how the generation of nutriment-born materiality should be seen.
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