| пали |
english - Nyanamoli thera |
Комментарии |
|
695.Tatrāyaṃ khandhavasena ārabbhavidhānayojanā – yaṃkiñci rūpaṃ - pe - sabbaṃ rūpaṃ aniccato vavatthapeti, ekaṃ sammasanaṃ.
|
13.Here is the application of the directions dealing with the aggregates: “Any materiality whatever, (i–iii) whether past, future, or present, (iv–v) internal or external, (vi–vii) gross or subtle, (viii–ix) inferior or superior, (x-xi) far or near— he defines all materiality as impermanent: this is one kind of comprehension.
|
|
|
Dukkhato anattato vavatthapeti, ekaṃ sammasananti.
|
He defines it as painful: this is one kind of comprehension. He defines it as not-self: this is one kind of comprehension” (see §6).
|
|
|
Ettāvatā ayaṃ bhikkhu "yaṃkiñci rūpa"nti evaṃ aniyamaniddiṭṭhaṃ sabbampi rūpaṃ atītattikena ceva catūhi ca ajjhattādidukehīti ekādasahi okāsehi paricchinditvā sabbaṃ rūpaṃ aniccato vavatthapeti, aniccanti sammasati.
|
At this point this bhikkhu [takes] all materiality, which is described without specifying as “any materiality whatever,” and having delimited it in the eleven instances, namely, with the past triad and with the four dyads beginning with the internal dyad, he “defines all materiality as impermanent,” he comprehends that it is impermanent.
|
|