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Sabbāneva panetāni samādānacetanālakkhaṇāni. Vuttampi cetaṃ "yo samādiyati, so puggalo. Yena samādiyati, cittacetasikā ete dhammā. Yā samādānacetanā, taṃ dhutaṅgaṃ. Yaṃ paṭikkhipati, taṃ vatthū"ti. Sabbāneva ca loluppaviddhaṃsanarasāni, nilloluppabhāvapaccupaṭṭhānāni appicchatādiariyadhammapadaṭṭhānāni. Evamettha lakkhaṇādīhi veditabbo vinicchayo.

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Sabbāneva panetāni samādānacetanālakkhaṇāni. 12.2.All of them have as their characteristic the volition of undertaking.
Vuttampi cetaṃ "yo samādiyati, so puggalo. For this is said [in the commentary]: “He who does the undertaking is a person.
Yena samādiyati, cittacetasikā ete dhammā. That whereby he does the undertaking is states of consciousness and consciousness- concomitants.
Yā samādānacetanā, taṃ dhutaṅgaṃ. The volition of the act of undertaking is the ascetic practice.
Yaṃ paṭikkhipati, taṃ vatthū"ti. What it rejects is the instance.”
Sabbāneva ca loluppaviddhaṃsanarasāni, nilloluppabhāvapaccupaṭṭhānāni appicchatādiariyadhammapadaṭṭhānāni. All have the function of eliminating cupidity, and they manifest themselves with the production of non-cupidity. For their proximate cause they have the noble states consisting of fewness of wishes, and so on.
Evamettha lakkhaṇādīhi veditabbo vinicchayo. This is how the exposition should be known as to characteristic, etc., here.