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686.Aparampi catubbidhaṃ kammaṃ – yaṃ garukaṃ, yaṃ bahulaṃ, yadāsannaṃ, kaṭattā vā pana kammanti.
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15.Another fourfold classification of kamma is this: weighty, habitual, death- threshold, and kamma [stored up] by being performed.3
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Comm NT: 3.
Vism-mhṭ then cites various Birth Stories and MN 136 in order to show how, for various reasons, the result of one kind of kamma ...
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Tattha kusalaṃ vā hotu akusalaṃ vā, garukāgarukesu yaṃ garukaṃ mātughātādikammaṃ vā mahaggatakammaṃ vā, tadeva paṭhamaṃ vipaccati.
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Herein, (v) when there is weighty and unweighty kamma, the weightier, whether profitable or unprofitable, whether kamma consisting in matricide or kamma of the exalted spheres, takes precedence in ripening.
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Tathā bahulābahulesupi yaṃ bahulaṃ hoti susīlyaṃ vā dussīlyaṃ vā, tadeva paṭhamaṃ vipaccati.
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(vi) Likewise, when there is habitual and unhabitual kamma, the more habitual, whether consisting in good or bad conduct, takes precedence in ripening.
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Yadāsannaṃ nāma maraṇakāle anussaritakammaṃ.
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(vii) Death-threshold kamma is that remembered at the time of death;
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Yañhi āsannamaraṇo anussarituṃ sakkoti, teneva upapajjati.
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for when a man near death can remember [kamma], he is born according to that.
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Etehi pana tīhi muttaṃ punappunaṃ laddhāsevanaṃ kaṭattā vā pana kammaṃ nāma hoti, tesaṃ abhāve taṃ paṭisandhiṃ ākaḍḍhati.
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(viii) Kamma not included in the foregoing three kinds that has been often repeated is called kamma [stored up] by being performed. This brings about rebirth-linking if other kinds fail.
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