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english - Nyanamoli thera |
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685.Tattha catubbidhaṃ kammaṃ – diṭṭhadhammavedanīyaṃ, upapajjavedanīyaṃ, aparāpariyavedanīyaṃ, ahosikammanti.
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14.Herein, kamma is fourfold: to be experienced here and now, to be experienced on rebirth, to be experienced in some subsequent becoming, and lapsed kamma.2
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Comm. NT: 2.
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Tesu ekajavanavīthiyaṃ sattasu cittesu kusalā vā akusalā vā paṭhamajavanacetanā diṭṭhidhammavedanīyakammaṃ nāma.
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Of these, (i) the volition, either profitable or unprofitable, of the first of the seven impulsion consciousnesses in a single cognitive series of impulsions is called kamma to be experienced here and now:
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Taṃ imasmiññeva attabhāve vipākaṃ deti.
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it gives its result in this same selfhood.
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Tathā asakkontaṃ pana "ahosikammaṃ nāhosi kammavipāko, na bhavissati kammavipāko, natthi kammavipāko"ti (paṭi. ma. 1.234) imassa tikassa vasena ahosikammaṃ nāma hoti.
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But if it cannot do so, it is called (iv) lapsed kamma (ahosi-kamma), according to the triad described thus, “There has been (ahosi) kamma, there has been no kamma-result, there will be no kamma-result” (see Paṭis II 78).
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Atthasādhikā pana sattamajavanacetanā upapajjavedanīyakammaṃ nāma.
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(ii) The volition of the seventh impulsion that accomplishes its purpose is called kamma to be experienced on rebirth:
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Taṃ anantare attabhāve vipākaṃ deti.
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it gives its result in the next selfhood.
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Tathā asakkontaṃ vuttanayeneva ahosikammaṃ nāma hoti.
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If it cannot do so, it is called (iv) lapsed kamma in the way already described.
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Ubhinnaṃ antare pañca javanacetanā aparāpariyavedanīyakammaṃ nāma.
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(iii) The volition of the five impulsions between these two is called kamma to be experienced in some subsequent becoming:
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Taṃ anāgate yadā okāsaṃ labhati, tadā vipākaṃ deti.
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it gives its result in the future when it gets the opportunity,
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Sati saṃsārappavattiyā ahosikammaṃ nāma na hoti.
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and however long the round of rebirths continues it never becomes lapsed kamma.
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