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685. Tattha catubbidhaṃ kammaṃ – diṭṭhadhammavedanīyaṃ, upapajjavedanīyaṃ, aparāpariyavedanīyaṃ, ahosikammanti. Tesu ekajavanavīthiyaṃ sattasu cittesu kusalā vā akusalā vā paṭhamajavanacetanā diṭṭhidhammavedanīyakammaṃ nāma. Taṃ imasmiññeva attabhāve vipākaṃ deti. Tathā asakkontaṃ pana "ahosikammaṃ nāhosi kammavipāko, na bhavissati kammavipāko, natthi kammavipāko"ti (paṭi. ma. 1.234) imassa tikassa vasena ahosikammaṃ nāma hoti. Atthasādhikā pana sattamajavanacetanā upapajjavedanīyakammaṃ nāma. Taṃ anantare attabhāve vipākaṃ deti. Tathā asakkontaṃ vuttanayeneva ahosikammaṃ nāma hoti. Ubhinnaṃ antare pañca javanacetanā aparāpariyavedanīyakammaṃ nāma. Taṃ anāgate yadā okāsaṃ labhati, tadā vipākaṃ deti. Sati saṃsārappavattiyā ahosikammaṃ nāma na hoti.

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685.Tattha catubbidhaṃ kammaṃ – diṭṭhadhammavedanīyaṃ, upapajjavedanīyaṃ, aparāpariyavedanīyaṃ, ahosikammanti. 14.Herein, kamma is fourfold: to be experienced here and now, to be experienced on rebirth, to be experienced in some subsequent becoming, and lapsed kamma.2 Comm. NT: 2.
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Tesu ekajavanavīthiyaṃ sattasu cittesu kusalā vā akusalā vā paṭhamajavanacetanā diṭṭhidhammavedanīyakammaṃ nāma. Of these, (i) the volition, either profitable or unprofitable, of the first of the seven impulsion consciousnesses in a single cognitive series of impulsions is called kamma to be experienced here and now:
Taṃ imasmiññeva attabhāve vipākaṃ deti. it gives its result in this same selfhood.
Tathā asakkontaṃ pana "ahosikammaṃ nāhosi kammavipāko, na bhavissati kammavipāko, natthi kammavipāko"ti (paṭi. ma. 1.234) imassa tikassa vasena ahosikammaṃ nāma hoti. But if it cannot do so, it is called (iv) lapsed kamma (ahosi-kamma), according to the triad described thus, “There has been (ahosi) kamma, there has been no kamma-result, there will be no kamma-result” (see Paṭis II 78).
Atthasādhikā pana sattamajavanacetanā upapajjavedanīyakammaṃ nāma. (ii) The volition of the seventh impulsion that accomplishes its purpose is called kamma to be experienced on rebirth:
Taṃ anantare attabhāve vipākaṃ deti. it gives its result in the next selfhood.
Tathā asakkontaṃ vuttanayeneva ahosikammaṃ nāma hoti. If it cannot do so, it is called (iv) lapsed kamma in the way already described.
Ubhinnaṃ antare pañca javanacetanā aparāpariyavedanīyakammaṃ nāma. (iii) The volition of the five impulsions between these two is called kamma to be experienced in some subsequent becoming:
Taṃ anāgate yadā okāsaṃ labhati, tadā vipākaṃ deti. it gives its result in the future when it gets the opportunity,
Sati saṃsārappavattiyā ahosikammaṃ nāma na hoti. and however long the round of rebirths continues it never becomes lapsed kamma.