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english - Nyanamoli thera |
русский - khantibalo |
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Aparassa maraṇasamaye pañcannaṃ dvārānaṃ aññatarasmiṃ rāgādihetubhūtaṃ hīnamārammaṇaṃ āpāthamāgacchati.
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138. In another’s case, at the time of death there comes into focus in one of the five doors an inferior object that is a cause of greed, and so on.
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Tassa yathākkamena uppanne voṭṭhabbanāvasāne maraṇassa āsannabhāvena mandībhūtavegattā pañca javanāni, dve tadārammaṇāni ca uppajjanti.
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When a series of consciousnesses up to determining have arisen in due succession, there arise impulsions numbering five because of slowing down due to the nearness of death, and two registrations.
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Tato bhavaṅgavisayaṃ ārammaṇaṃ katvā ekaṃ cuticittaṃ.
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After that, one death consciousness arises making the life-continuum’s objective field its object.
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Ettāvatā ca dve bhavaṅgāni, āvajjanaṃ, dassanaṃ, sampaṭicchanaṃ, santīraṇaṃ, voṭṭhabbanaṃ, pañca javanāni, dve tadārammaṇāni, ekaṃ cuticittanti pañcadasa cittakkhaṇā atītā honti.
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At this point fifteen consciousnesses have elapsed, namely, two life-continuums, one each adverting, seeing, receiving, investigating and determining, five impulsions, two registrations, and one death consciousness.
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Athāvasesaekacittakkhaṇāyuke tasmiññeva ārammaṇe paṭisandhicittaṃ uppajjati.
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Then, having that same object, which has a life span of the remaining one conscious moment, his rebirth-linking consciousness arises.
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Ayampi atītārammaṇāya cutiyā anantarā paccuppannārammaṇā paṭisandhi.
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This also is the kind of rebirth-linking that has a present object and comes next to a death consciousness with a past object.
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Это также вид воссоединения ума, имеющий настоящий объект и возникающий сразу после ухода с прошлым объектом.
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Esa tāva atītārammaṇāya sugaticutiyā anantarā atītapaccuppannārammaṇāya duggatipaṭisandhiyā pavattanākāro.
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This, firstly, is how rebirth-linking in an unhappy destiny with past and present objects occurs next to death consciousness in a happy destiny with a past object.
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