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english - Nyanamoli thera |
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Asaññapaṭisandhiyā saddhiṃ vīsati paṭisandhiyo.
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134. (i) Including the rebirth-linking of non-percipient beings there are twenty kinds of rebirth-linking.
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Vuttappakārāneva ekūnavīsati paṭisandhicittāni.
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(ii) There are nineteen kinds of rebirth-linking consciousnesses, as already described.
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Tattha akusalavipākāya ahetukamanoviññāṇadhātuyā apāyesu paṭisandhi hoti.
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(iii) Herein, rebirth-linking by means of the unprofitable-resultant root- causeless mind-consciousness element (56) comes about in the states of loss.
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Kusalavipākāya manussaloke jaccandhajātibadhirajātiummattakajātieḷamūganapuṃsakādīnaṃ.
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Rebirth-linking by means of the profitable-resultant (41) comes about in the human world among those blind from birth, born deaf, born mad, born drivelling (see M I 20; M-a I 118), the sexless, and so on.
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Aṭṭhahi sahetukakāmāvacaravipākehi kāmāvacaradevesu ceva manussesu ca puññavantānaṃ paṭisandhi hoti.
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Rebirth-linking by means of the eight principal resultant consciousnesses with root-cause ((42)–(49)) comes about among deities of the sense sphere and the meritorious among men.
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Pañcahi rūpāvacaravipākehi rūpībrahmaloke.
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That by means of the five fine-material resultant kinds comes about in the fine-material Brahmā-world.
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Catūhi arūpāvacaravipākehi arūpaloketi.
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That by means of the four immaterial-sphere resultant kinds comes about in the immaterial world.
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Yena ca yattha paṭisandhi hoti, sā eva tassa anurūpā paṭisandhi nāma.
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So rebirth-linking [consciousness] conforms to the means by which, and the place in which, it comes about.
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Saṅkhepato pana paṭisandhiyā tīṇi ārammaṇāni honti atītaṃ paccuppannaṃ navattabbañca.
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(iv) Briefly, rebirth-linking [consciousness] has three kinds of objects, namely, past, present, and not-so-classifiable (see Ch. III, n. 32).
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Asaññā paṭisandhi anārammaṇāti.
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Non-percipient rebirth- linking [consciousness] has no object.
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