| пали |
english - Nyanamoli thera |
Комментарии |
|
622.Yaṃ pana vuttaṃ "sesesu ekūnavīsatiyā na kiñci attano anurūpāya paṭisandhiyā na pavattatī"ti, taṃ atisaṃkhittattā dubbijānaṃ.
|
133. But what was said above, namely, “as to the remaining nineteen, there is none that does not occur as a rebirth-linking appropriate to it” (§130), is hard to understand since it is too brief.
|
|
|
Tenassa vitthāranayadassanatthaṃ vuccati – kati paṭisandhiyo, kati paṭisandhicittāni, kena kattha paṭisandhi hoti, kiṃ paṭisandhiyā ārammaṇanti?
|
Hence, in order to show the details it may be asked: (i) How many kinds of rebirth-linking are there? (ii) How many kinds of rebirth- linking consciousness? (iii) Where and by what means does rebirth-linking come about? (iv) What does rebirth-linking [consciousness] have as its object?
|
|