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english - Nyanamoli thera |
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Anantarūpanissayopi "purimā purimā kusalā khandhā pacchimānaṃ pacchimānaṃ kusalānaṃ khandhānaṃ upanissayapaccayena paccayo"tiādinā (paṭṭhā. 1.1.9) nayena anantarapaccayena saddhiṃ nānattaṃ akatvāva vibhatto.
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82. (b) Also proximate-decisive-support condition is set forth without differentiating it from the proximity condition in the way beginning, “Any preceding profitable aggregates are a condition, as decisive-support condition, for any succeeding aggregates” (Paṭṭh I 165).
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Mātikānikkhepe pana nesaṃ "cakkhuviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo"tiādinā (paṭṭhā. 1.1.4) nayena anantarassa, "purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ upanissayapaccayena paccayo"tiādinā (paṭṭhā. 1.1.9) nayena upanissayassa āgatattā nikkhepe viseso atthi.
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But in the exposition there is a distinction, because in the exposition of the schedule (mātikā-nikkhepa) they are given as proximity in the way beginning, “Eye-consciousness element and the states associated therewith are a condition, as proximity condition, for mind element and for the states associated therewith” (Paṭṭh I 2) and as decisive- support in the way beginning, “Any preceding profitable states are a condition as decisive-support condition, for any succeeding profitable states” (Paṭṭh I 4),
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Sopi atthato ekībhāvameva gacchati.
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though it comes to the same thing as regards the meaning.
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Evaṃ santepi attano attano anantarā anurūpassa cittuppādassa pavattanasamatthatāya anantaratā, purimacittassa pacchimacittuppādane balavatāya anantarūpanissayatā veditabbā.
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Nevertheless, proximity may be understood as the ability to cause the occurrence of an appropriate conscious arising proximate (next) to itself, and decisive support as the preceding consciousness’s cogency in the arousing of the succeeding consciousnesses.
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Yathā hi hetupaccayādīsu kiñci dhammaṃ vināpi cittaṃ uppajjati, na evaṃ anantaracittaṃ vinā cittassa uppatti nāma atthi.
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83. For while in the cases of root-cause and other such conditions consciousness can arise actually without any of those conditions, there is no arising of consciousness without a proximate consciousness [to precede it],
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Tasmā balavapaccayo hoti.
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so this is a cogent condition.
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Iti attano attano anantarā anurūpacittuppādanavasena anantarapaccayo, balavakāraṇavasena anantarūpanissayoti evametesaṃ nānattaṃ veditabbaṃ.
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Their difference, then, may be understood in this way: proximity condition arouses an appropriate consciousness proximate (next) to itself, while proximity-decisive-support condition is a cogent reason.
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