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601. Adhiṭṭhānākārena nissayākārena ca upakārako dhammo nissayapaccayo tarucittakammādīnaṃ pathavīpaṭādayo viya. So "cattāro khandhā arūpino aññamaññaṃ nissayapaccayena paccayo"ti evaṃ sahajāte vuttanayeneva veditabbo. Chaṭṭho panettha koṭṭhāso "cakkhāyatanaṃ cakkhuviññāṇadhātuyā - pe - sota… ghāna… jivhā… kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo"ti (paṭṭhā. 1.1.8) evaṃ vibhatto.

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601.Adhiṭṭhānākārena nissayākārena ca upakārako dhammo nissayapaccayo tarucittakammādīnaṃ pathavīpaṭādayo viya. 79.(8) A state that assists in the mode of foundation and in the mode of support is a support condition, as the earth is for trees, as canvas is for paintings, and so on.
So "cattāro khandhā arūpino aññamaññaṃ nissayapaccayena paccayo"ti evaṃ sahajāte vuttanayeneva veditabbo. It should be understood in the way stated for conascence thus: “The four immaterial aggregates are a condition, as support condition, for each other” (Paṭṭh I 3),
Chaṭṭho panettha koṭṭhāso "cakkhāyatanaṃ cakkhuviññāṇadhātuyā - pe - sota… ghāna… jivhā… kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. but the sixth instance has been set forth in this way here: “The eye base [is a condition, as support condition,] for the eye-consciousness element [and for the states associated therewith]; the ear base … the nose base … the tongue base … the body base is a condition, as support condition, for the body- consciousness element and for the states associated therewith;
Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo"ti (paṭṭhā. 1.1.8) evaṃ vibhatto. the materiality with which as their support the mind element and the mind-consciousness element occur is a condition, as support condition, for the mind element, for the mind- consciousness element, and for the states associated therewith” (Paṭṭh I 4).