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english - Nyanamoli thera |
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596.Tato paresu ārammaṇabhāvena upakārako dhammo ārammaṇapaccayo.
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71.(2) As to the others that follow, a state that assists by being an object is an object condition.
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So "rūpāyatanaṃ cakkhuviññāṇadhātuyā"ti (paṭṭhā. 1.1.2) ārabhitvāpi "yaṃ yaṃ dhammaṃ ārabbha ye ye dhammā uppajjanti cittacetasikā dhammā, te te dhammā tesaṃ tesaṃ dhammānaṃ ārammaṇapaccayena paccayo"ti (paṭṭhā. 1.1.2) osāpitattā na koci dhammo na hoti.
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Now, there are no states that are not object conditions; for the passage beginning “The visible-data base [is a condition, as object condition,] for the eye-consciousness element” concludes thus: “When any states, as states of consciousness and consciousness-concomitants, arise contingent upon any states, these [latter] states are conditions, as object condition, for those [former] states” (Paṭṭh I 1).11
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Comm. NT: 11.
Все комментарии (1)
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Yathā hi dubbalo puriso daṇḍaṃ vā rajjuṃ vā ālambitvāva uṭṭhahati ceva tiṭṭhati ca, evaṃ cittacetasikā dhammā rūpādiārammaṇaṃ ārabbheva uppajjanti ceva tiṭṭhanti ca.
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For just as a weak man both gets up and stands by hanging on to (ālambitvā) a stick or rope, so states of consciousness and consciousness- concomitants always arise and are present contingent upon visible data, etc., as their object (ārammaṇa = ālambana).
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Tasmā sabbepi cittacetasikānaṃ ārammaṇabhūtā dhammā ārammaṇapaccayoti veditabbā.
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Therefore all states that are objects of consciousness and consciousness-concomitants should be understood as object condition. [534]
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