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Rūpadhātuyeva hi ābhādhātu, subhadhātu pana rūpādipaṭibaddhā. Kasmā, subhanimittattā. Subhanimittañhi subhadhātu. Tañca rūpādivinimuttaṃ na vijjati. Kusalavipākārammaṇā vā rūpādayo eva subhadhātūti rūpādimattamevesā. Ākāsānañcāyatanadhātuādīsu cittaṃ manoviññāṇadhātuyeva, sesā dhammadhātu. Saññāvedayitanirodhadhātu pana sabhāvato natthi. Dhātudvayanirodhamattameva hi sā.

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Rūpadhātuyeva hi ābhādhātu, subhadhātu pana rūpādipaṭibaddhā. 26. The visible data-element itself is the illumination element. The beauty element is bound up with visible-data and so on.
Kasmā, subhanimittattā. Why? Because it is the sign of the beautiful.
Subhanimittañhi subhadhātu. The sign of the beautiful is the beauty element
Tañca rūpādivinimuttaṃ na vijjati. and that does not exist apart from visible data and so on.
Kusalavipākārammaṇā vā rūpādayo eva subhadhātūti rūpādimattamevesā. Or since the visible data, etc., that are objects consisting of profitable kamma-result are themselves the beauty element, that is thus merely visible data and so on.
Ākāsānañcāyatanadhātuādīsu cittaṃ manoviññāṇadhātuyeva, sesā dhammadhātu. As regards the base-consisting-of- boundless-space element, etc., the consciousness is mind-consciousness element only, while the remaining [states] are the mental-data element.
Saññāvedayitanirodhadhātu pana sabhāvato natthi. But the cessation- of-perception-and-feeling element does not exist as an individual essence;
Dhātudvayanirodhamattameva hi sā. for that is merely the cessation of two elements.14 Comm. NT: 14.
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