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512.Apica nivāsaṭṭhānaṭṭhena ākaraṭṭhena samosaraṇaṭṭhānaṭṭhena sañjātidesaṭṭhena kāraṇaṭṭhena ca āyatanaṃ veditabbaṃ.
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5.Furthermore, “base, (āyatana) should be understood in the sense of place of abode, store (mine),3 meeting place, locality of birth, and cause.
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Comm. NT: 3. Ākara means either a mine or a store (PED apparently believes in mining for pearls—see ratanākara).
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Tathā hi loke "issarāyatanaṃ vāsudevāyatana"ntiādīsu nivāsaṭṭhānaṃ āyatananti vuccati.
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For accordingly in the world in such phrases as the lord’s sphere” (āyatana) and “Vāsudeva’s sphere” (āyatana), it is a place of abode that is called “base”;
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"Suvaṇṇāyatanaṃ rajatāyatana"ntiādīsu ākaro.
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and in such phrases as “the sphere of gold” and “the sphere of silver” it is a store (mine) that is called “base.”
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Sāsane pana "manoramme āyatane sevanti naṃ vihaṅgamā"tiādīsu (a. ni. 5.38) samosaraṇaṭṭhānaṃ.
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But in the Dispensation, in such passages as: “And so in the delightful realm (āyatana) Those flying in the air attend him” (A III 43), it is a meeting place;
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"Dakkhiṇāpatho gunnaṃ āyatana"ntiādīsu sañjātideso.
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and in such phrases as “The southern land is the realm (āyatana) of cattle” (?) it is the locality of birth;
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"Tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane"tiādīsu (a. ni. 3.102) kāraṇaṃ.
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and in such passages as “He acquires the ability to be a witness of it … whenever there is an occasion (āyatana) for it’” (M I 494; A I 258), it is a cause.
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